系统工程思想视角下三产融合振兴民族村落的路径——基于贵州批林村的经验探索

农村三产融合是一个由多种要素组成的系统工程。研究基于对贵州花溪区批林村的田野调查,发现：目前批林村对三产融合进行探索的电农融合、工农融合和文旅融合项目在实施过程中存在一些阻碍,具体包括发展资金较为匮乏,基础设施难以建设;技术渗透能力不强,新型产业难以发展;村落建设人才短缺,项目规划难以推进;三产融合程度较浅,产业增值难以实现;利益联结机制欠缺,农民利益难以保障等。针对批林村现实存在的典型问题,基于系统工程思想的指导,研究为三产融合振兴民族村落构建出以下发展路径：一是完善系统顶层设计,统筹三产融合发展思路;二是精准定位发展要素,抓住三产融合关键环节;三是合理布局结构关系,优化三产融合整体功能;四是创新融合发展方式,实现三产融合系统升级;五是加强后续保障机制,促进三产融合稳步运营。     

口述史学与当代中国史研究

口述史学的引入,推动了当代中国史研究视角的转换,丰富了国史研究的史料来源,突出了其学术性特征,带动了其他科学研究方法的运用,并使当代中国史研究更趋于社会化、民主化。但是,口述史学方法存在的弊端也严重影响了其在当代中国史中的运用与发展。因此,研究者应积极采用口述史学研究方法,同时又要认真研究,努力避免口述史学自身所存在的弊端,促进口述史学方法在当代中国史研究领域的广泛应用和推广。     

总体性观照下的“中国特色”

“中国特色”是中国特色社会主义这一整体性命题不可分割的一个基本组成部分,要确证中国特色社会主义的历史必然就必须要对“中国特色”作出科学的说明和把握。总体性的观照就是要将“中国特色”作为一个历史的、理论的和实践的有机整体置于宏大的社会主义发展历史背景之下作总体性考察,置于中国特色社会主义这个总命题中去进行总体性分析,全面把握“中国特色”的历史地位、基本内涵和精神实质。     

论哈代悲剧小说的巧合手法及其意义

英国１９世纪小说家托玛斯·哈代以其独特的创作手法享誉世界文坛。哈代尤其善于利用各种巧合阐述自己的哲学思想和人生态度,从而使他能够超越同时代的其他作家,生动刻画出处于时代变化中人们的思想情感和价值取向。     

《远离尘嚣》：哈代的奠基之作

哈代的成名作<远离尘嚣>,在作者的悲剧思想和爱情婚姻观发展历程中具有承前启后的作用,并标志着其创作技巧进入成熟阶段.     

浅议当前思想政治工作的五个“新”

新的历史条件下,思想政治工作面临着新的考验.外在环境的变化,工作对象出现许多新的特色,原有的观念、方法都受到冲击,思想政治工作必须改革、创新.思想政治工作的改革,不是抛弃而是扬弃,是继承优良传统基础上的改革,是向前发展的创新,只有改革与创新,才能获得新的生机和活力.     

国家政策视角下教师教育研究取向

改革开放以来,教师职业从"臭老九"到"香饽饽",教师教育逐渐成为教育事业发展的关键环节。聚焦教师队伍建设探讨教师发展,成为近年来教师教育研究的突出特点。从国家政策视角,我国改革开族以来的教师教育产生以来进行分析,可以看出:教师教育研究理念层面从综合大学办教育的提出到合格教师的发展和完善到从合格走向卓越;政策层面从宏观到微观,从重视教师教育数量到重视教师教育质量;实践层面从旧三级到新三级递进,从职前职后教育分开进行到职前职后教育一体化。这些无不体现我国教师教育研究真正意义上从合格走向卓越。     

The Roman Catholic Church: A Centuries Old History of Awareness of Clerical Child Sexual Abuse (from the First to the 19th Century)

Debates in international forums and in mainstream media on the role, responsibility, liability, and response of ecclesiastical authorities of the Roman Catholic Church (RCC) toward clerical child sexual abuse (cCSA) fail to take into account the historical roots and awareness of the problem. Reports also fail to mention the historic organizational laws RCC developed over centuries. In contrast, RCC documents evidence that the Catholic Church not only carried century’s old history of cCSA, but also repeatedly condemned cCSA by successive papal authorities, organizational laws, and institutional management mechanisms. During the first millennium, however, church laws remained confined to the bookshelves and were not converted into appropriate management policies and infrastructural models. This was largely due to the absence of a central administrative organizational structure, which developed later in the 12th century, following the Second Council of Lateran (1139) when the Papacy asserted its authority to establish administrative control over the organizational church. It was only then that management policies started to be framed and institutional structures enacted to deal more appropriately with cCSA from the 14th to 20th centuries. Despite this, RCC developed a culture of secrecy using clandestine organizational management models and institutional laws prescribed in 1568, 1622, 1741, 1866, 1922, and 1962 which aimed to manage cCSA. The current study traces reported cCSA as far back as the first century and critically examines the organizational laws, and institutional policies developed by RCC to address clerical sexual misconduct up to the end of the 19th century.     

Establishing a new scopic regime: the new landscape painting of Mao’s era

ABSTRACT

After 1949, with ‘serving the people’ established as the basic guideline of art, the reform of traditional landscape painting, which had been appropriated by the cultural elites for thousands of years, was put on the agenda as well. Beginning from the early of 1950s, there were continual debates on the reform of traditional Chinese painting within the art field, through which many artists gradually reached a consensus on the development direction of Chinese painting. At the same time, stimulated by the large-scale xiesheng movement sponsored by the government, Chinese landscape painting changed dramatically in subject, theme, and brushstroke technique, and developed a new style which has its own signifying system. Blending both Chinese and western drawing skills, the new landscape painting successfully created a unique scopic regime, which can establish an organic relationship between personal aesthetic experience and collective historical experience. As a prominent cultural achievement of Mao’s era, the new landscape painting embodies the cultural politics and the technologies of the self at that time.     

From these roots: The role of historically Black colleges and universities in preparing the nation’s gerontologists for an aging society

ABSTRACT

The aging of the United States population is creating an increased need for social workers and other helping professionals with training in gerontology. Recent estimates indicate that less than 3% of MSW students are enrolled in an aging concentration, as compared to 19% enrolled in children/youth concentrations. In addition, the phenomenon of a diverse baby boomer generation joining the ranks of persons age 65 and older has created a plethora of scholarship and curriculum development aimed at readying the aging network for the unprecedented growth of older persons. Social work can make unique professional contributions to the field of gerontology and older persons. This study asserts, however, that social work is not adequately prepared to practice in an increasingly diverse aging society. The social work profession has articulated commitments to acknowledging and affirming how diversity and culture shape the human experience and to developing social workers who can competently engage in research-informed practice and practice-informed research. However, there remains a need in social work education for more widespread use of culturally relevant pedagogies that can help achieve these goals. Informed by both the Afrocentric and Black perspectives, this study presents a content analysis of the curricula infused at two historically Black universities. The nature and extent of the contributions of historically Black universities to social work education is the focus of this article. The scope of this investigation also includes the identification of prominent Black social work educators and discusses the implications of these perspectives for more culturally informed gerontology curricula that promote culturally competent gerontological social workers.