“90后”大学生恋爱观教育探索与启示——以嘉应学院为例

受政治、经济、社会和文化等因素影响,＂90后＂大学生恋爱现象普遍,恋爱观呈现出理性认知缺乏、生理知识缺少等新特点。传统的教育方式对新时期大学生所起到的作用越来越小。如何就大学生恋爱观进行教育引导,提高教育的针对性、实效性和吸引力,是当前高校思想教育工作的关键。在针对＂90后＂恋爱现状分析基础上,探索实践主题教育、同伴教育与校园文化三者有机结合的教育新模式,引导大学生树立正确合理的恋爱观,对培养大学生综合素质、促进大学生健康成长成才具有重要的现实意义。     

墨家和谐思想义理发微

战国初期,墨家从社会下层民众的角度出发,描绘了一幅以“兼相爱交相利”、“爱无差等”为核心的和谐社会蓝图。围绕“兼爱”这一精神内核,墨家提出了一系列的观点来阐述其和谐思想。重新发掘墨家和谐思想的现代价值,对于当今社会主义和谐社会的构建有着重要的借鉴意义。     

An argument for love in intercultural education for teacher education

This paper proposes rethinking intercultural education in teacher education, arguing that any discussion of student teachers’ intercultural education should be connected more explicitly to a theoretical conceptualisation of love. The first part of the paper focuses on identifying discursive boundaries in engaging with intercultural education in teacher education. It is argued that if we are to develop intercultural education, we need to consciously move away from some discourses in teacher education, namely instrumentalism, performance orientation, emotionlessness and seeing the relationship between teacher and learner as static. The second half of the paper develops a theoretical alternative by engaging with the concept of love as a basis for intercultural education in pursuing an alternative to the instrumentalist, performance-based, non-emotional fixed-relationship ethos of intercultural education in teacher education.     

沉樱小说中女性婚恋心理的观察与体验

20世纪30年代初的女作家沉樱从自身的婚恋生活经验出发，对五四时期现代家庭生活作出新的体察和揭示，客观地描摹出一些新女性在满怀希望走进婚恋生活后内心所感受的空寂与焦虑，同时也大胆地表现出这些女性对于自我欲望的发现与表述。     

汉代思妇诗与汉代社会的互现

汉代思妇诗是汉代社会的反映,它与汉代力役、兵役、游学、游宦制度、汉代女性的婚恋与守节,以及汉代文人尤其是东汉文人的婚恋思想密切相关,呈现出丰厚深挚文化的特质。     

Social work and a love of humanity

Abstract

The idea of a ‘love of humanity’, though largely absent from social work literature, is a potent concept for challenging the dominant discourses of individual material wealth, greed and power. It can be associated with the postmodern agenda of emancipation from oppressive discourses of professional ‘expertise’. Love, or a ‘love of humanity’, has the same intent as formulations of social work grounded in postmodern critical theory, but it uses a different language. It uses a language of lived experience and personal commitment - a language that appeals to our hearts -a language passionate about, and incorporating, human rights and social justice.     

血色情殇：纳西族、拉祜族的殉情自杀遗风

殉情作为一种特殊而古老的自杀现象，在云南丽江的纳西族、澜沧拉祜族同胞中源远流长、影响深远。纳西族、拉祜族的殉情自杀有着深沉的历史文化原因,这既与社会制度的剧变、文化的变迁相关，也与宗教信仰紧紧相连。     

冰心"爱"的哲学探源

冰心"爱"的哲学的形成,主要有以下几个源头基督教教义的影响,对泰戈尔哲学思想的吸收,家庭环境的熏陶.     

爱与死相邻--剖析《边城》中的死亡意识及悲剧内涵

<边城>在爱与美的氛围中交织着浓厚的死亡意识,二者的张力关系深化了小说的悲剧内涵.这是一个爱与失去的永恒悲剧,从中折射出沈从文对人类在爱与失去中无尽循环的悲悯情怀.     

世俗情爱的神圣化——浅议旧约中的《雅歌》

<雅歌>是<圣经>中惟一以赞颂情爱为主题的诗集.它之所以具有被列入正典的地位,在于最初希伯来人的<旧约>神学观点中并无"灵"与"肉"分离的思想,尤其是完全没有"灵洁"、"肉秽"的观念.以后又经过后人不断地诠释和引申,使其原本意义单纯的以人间男女情爱为主题的内容被看作是上帝爱以色列人的比喻,或者在基督信仰中被视为是基督爱教会的比喻,从而在寓意和象征上实现了文学向宗教的转化,并取得了牢固的神圣性.