尼采：当代最重要的道德哲学家

作为一位在哲学史上跨时代的哲学大家,尼采以其特有的睿智、敏感、热情和勇气对人生价值和道德问题给予了极其严肃的关注：重估一切价值,成了尼采为之奋斗一生的目标;进行道德重估,则构成了尼采重估一切价值尝试中最为恢宏的工程。在道德领域,他所提出的一系列问题,成为20世纪哲学家们不得不面对的问题,由此也奠定了他作为当代最重要的道德哲学家的地位。     

创新理念 推进自治制度运行和自治地方治理现代化

Deepening reform, promoting the rule of law, and implementing the “Five Develop￣ment ” concepts have had a deep influence on the modernization of governance in ethnic autonomous regions. Based on a review of 30 years of success￣ful experiences in implementing ethnic regional au￣tonomous law, and focusing on the concepts of“innovation, coordination, green development, openness and sharing”, we need to conduct in -depth research on the ways to:promote governance by law, realize the modernization of governance;and promote the efficient implementation of ethnic autonomous systems in the ethnic autonomous re￣gion.
The 155 ethnic autonomous areas of China cover 64% of the total area of the country. There￣fore, the governance of the country cannot be a￣chieved without modernizing the governance in the ethnic autonomous regions. Modernizing the gov￣ernance in ethnic autonomous regions is a necessa￣ry element for modernizing the governance of the nation. The modernization of the ethnic autono￣mous regions actually means the legalization of the governance in ethnic autonomous areas, which is a main part of the legalization of the ethnic affairs.
The comprehensive, deepening of reform, and promoting governance by law have been strongly promoted. We should start from reality, respect differences, and take the development concepts of“innovation, coordination, green, openness and sharing” into consideration so as to promote the ef￣ficient implementation of ethnic regional autono￣mous systems through various methods. We should update our concepts, weaken specificity, solidify locality, intensify new thinking, innovate the run￣ning of ethnic autonomous systems, and promote the modernization of governance in ethnic autono￣mous regions. Based on a comprehensive analysis of the theories and practices used since the imple￣mentation of ethnic regional autonomous regula￣tions, and under the premise of intensifying “the legalization of ethnic affairs”, we should deepen the comprehensive reform of the ethnic autonomous regions, comprehensively promote the governance by law, and realize the goal of building a moder￣ately prosperous society as scheduled through im￣proving and innovating the running of ethnic re￣gional autonomous systems.
“Ethnic areas are districts with rich resources and water sources; they are ecological screen zones, cultural characteristic zones, border areas, and poor areas.” At the same time, due to histori￣cal, social and natural factors,“the natural condi￣tions of most ethnic areas are not good; their be￣ginning phase of development is low; they have many historical debts; they are located far away from the central markets and urban areas;their ur￣ban-rural gap is very obvious”, and “their gap with the eastern areas ( of China) is growing larger and larger”. The reform and the promotion of gov￣ernance by law in ethnic autonomous areas should put more emphasis on locality, ethnicity and “au￣tonomy”. Of course, we must avoid of “artificial￣ly” intensifying ethnic consciousness, and creating ethnic “differences”. Meanwhile, we should “im￣prove the capability for legal management of ethnic affairs”, “intensify the construction of laws and regulations related to ethnic work”, “legally han￣dle those issues involving ethnic factors”, “insist on resolving issues involving ethnic factors by the law, and avoid of regarding civil and criminal problems related to ethnic people as ethnic prob￣lems, or regarding common disputes in ethnic are￣as as ethnic problems. ”
We should affirm that China’s ethnic relations are harmonious, and that their economics are de￣veloping rapidly. Since the implementation of the policy of “reform and opening -up”, especially since 2005 , the economics in ethnic autonomous regions have developed dramatically; the people’s living conditions have continuously improved;bas￣ic infrastructure has significantly speeded up; and ecological protection has solidly improved. Howev￣er, the problems still prevail. For example, the poverty in ethnic areas is still serious—there are more than 25 million poor in ethnic rural areas. Therefore, the task of poverty alleviation is still very tough. In addition, the gap between urban and rural areas and between different regions is very large in ethnic autonomous regions. Finally, the rate of urbanization is very low.
In sum, during the process of modernizing so￣cial governance in ethnic autonomous regions, we must pay full attention to the five“stage character￣istics” of ethnic work in China which are the:( i) co - existence of opportunities and challenges brought by the “reform and opening -up” policy and the socialist market economy;( ii) co-exist￣ence of the state’s constant support to the ethnic ar￣eas and its low level of development; ( iii ) co -existence of the state’s constant support to the eth￣nic areas and the weak level of basic public service capability in ethnic areas; ( iv ) co -existence of the constant exchange and fusion between various ethnic groups and the disputes involving ethnic fac￣tors;and ( v) co-existence of the great achieve￣ments in anti-national splittism, religious extrem￣ity, and violent terrorism, as well as the active ter￣rorism activities in some areas. Only when we rec￣ognize this situation, can we understand the speci￣ficity of doing ethnic work in China. The innova￣tion of governance of ethnic autonomous areas and the promotion of governance by law in the whole country must start from this actual situation.
At present, we still need to clarify the conno￣tations of autonomous rights. Based on a clear clar￣ification of the basic meaning of ethnic regional au￣tonomous rights, we should deepen reform, active￣ly transform the governance of the ethnic autono￣mous regions, further deepen relevant theoretical studies, and positively promote the ethnic regional autonomous system. The main purpose of the eth￣nic regional autonomous areas is to promote the de￣velopment of the various affairs of ethnic minorities and ethnic regional autonomous areas. The purpose for improving the ethnic regional autonomous sys￣tem is to ensure the development of ethnic minori￣ties and ethnic regional autonomous regions. Im￣proving the ethnic regional autonomous system should transform from one of preferential treatment to one of nuanced development.
Looking back to the past, the legal construc￣tion of ethnic regional autonomy has made great a￣chievements. However, the preferential policies of the state and relevant institutes are still the real factors promoting the development of the various af￣fairs of the ethnic minorities and ethnic autonomous areas. As described in this article, there are multi￣ple factors which influence the efficiency and per￣formance of the ethnic regional autonomy. The eth￣nic autonomous regions are restricted by natural conditions and economic development, therefore, they have to depend on assistance from the state and the relevant institutes—this is the objective re￣ality. However, the improvement of the ethnic re￣gional autonomous system must change the status of the past, and enable the ethnic regional autono￣mous system play out its actual role so that the va￣rious affairs of ethnic minorities and ethnic autono￣mous regions can step onto a road of nuanced de￣velopment.
The future development of the ethnic regional autonomous system depends on the consensus of theoretical and practical circles, i. e. a long-term mechanism whose purpose is to enable the system itself play its actual role should be established. Only by such a mechanism, can these puzzling problems be solved and gradually improved. Tak￣ing the breakthrough of the actual effect of the sys￣tem as the starting point of the ethnic regional autonomy’s deepening of the reform, one should take the following aspects into consideration:1 ) re-examine existing laws and regulations, and im￣prove them on the basis of institutional norms, en￣hance normalization, uniformity and manipulability of the ethnic regional autonomous regulations; 2 ) sort out the relationship between the institutions in ethnic autonomous areas and the upper levels of the state institutes, as well as the relationship be￣tween the institutions on the same level;on the va￣rious institutional levels, enhance clear cognition on the position, role and organizing principles of the ethnic regional autonomous system, and avoid taking the ethnic regional autonomous system as the affairs of the ethnic autonomous areas;3 ) im￣prove the supervisory mechanisms for running the ethnic regional autonomous system; and 4 ) im￣prove the mechanisms for handling disputes on the running of the ethnic regional autonomous system.
We must work closely, share the achieve￣ments, and promote the operation of the ethnic re￣gional autonomous system. For this purpose, we should:1 ) standardize the management of the eth￣nic regional autonomous system, and weaken the“specificity”;2 ) promote the governance capabili￣ty of the ethnic regional autonomous areas, and so￣lidify the concept of“locality”;3 ) enhance auton￣omous awareness and capability, intensify “new thinking”, motivate initiatives from the autonomous areas, and improve the autonomous system from the bottom-up, and rationally allocate the power and rights of the high-level organs and the auton￣omous organs in the ethnic autonomous areas.     

Fuites,droit et liberté d'expression: la loi peut‐elle promouvoir les dénonciations dans l'intérêt général?

Les auteurs examinent la différence entre fuites et alertes, ou dénonciations, notamment quant à la protection de leurs initiateurs. A ce propos, ils étudient les dispositions des conventions internationales sur les droits de l'homme et la corruption, ainsi que les textes en vigueur en Allemagne, aux Etats‐Unis, en France et au Royaume‐Uni. Leurs résultats mettent en évidence la complexité et les contradictions des questions en jeu: intérêt général et intérêts individuels, commerciaux et financiers; abus de pouvoir; sécurité et confidentialité face à la communication électronique; place de l'individu dans l'application de la loi; relations d'emploi.     

Monstrosities and moral publics

Interdisciplinary scholarship on neoliberal urban governmentality has been attentive to the knowledges and techniques of government currently emerging at the interface of local state politics and invested claims of voluntary private actors such as corporate partners and philanthropic agencies. This article draws attention to the workings of the aesthetic as an epistemological grounding for the rationalization of urban rule. Specifically, I explore a Toronto, Canada-based philanthropic agency’s reliance on a mise-en-scene of urban terror to animate its own self-validated knowledges about targeted inner-suburban subjects and spaces. In their circulation and demand for public address, the agency’s graphic public service announcements, launched in 2007, herald what I argue is a moralized set of knowledges about municipal renewal that has its own normative orientations grounded in a neoliberal political rationality, and tangentially, in racialized security imperatives. I detail various dimensions of the social life of a video associated with this public service campaign targeting ‘youth at risk’, considering the ethical, political and economic valences it was expected to convey; its semiotic exchange with other images and representations of disenfranchised spaces, subjects and communities; and the publics it attempted to interpellate. Importantly, given the agency’s current standing as a prominent player in Canadian urban policy arenas, I pay analytical attention to the visual campaign as a site for the production of knowledges about proper urban citizenship and social governance, and as such, a strategic-orienting device for urban policy interventions and directives.     

中俄关系：冷战结束后大国关系的调整与组合

比较中苏两国在1950年和中俄两国在2001年签定的两个条约,人们可以进一步了解中俄战略协作伙伴关系的内涵、特点及宗旨.中俄关系的发展前景还是看好的.     

基于MA S 的群决策支持系统研究

群决策支持系统(GDSS) 与传统的决策支持系统(DSS) 在体系结构和工作方式上有着较 大的差异. 在网络环境中, 组织的决策需要一种开放的GDSS 体系结构和协作的工作方式. 本 文提出一种基于MA S 的GDSS 体系结构, 以及在这种体系结构下的协同决策的模型. 在此基 础上开发了一个GDSS 的原型系统, 并对今后的研究方向进行了展望.     

弥陀净土理念:净土宗与其他重要宗派终极信仰的共同基础

净土思想是两千年来中国佛教信仰者的基本旨趣。净土宗思想的基本特质是极乐往生和念佛往生,即以较小的心力(念诵南无阿弥陀佛)而得到极大的收获(进入西方极乐世界),符合行为学的基本要求,以致阿弥陀佛成为中国佛教信徒的普遍的崇拜对象,成为包括后来禅宗在内的中国佛教重要宗派的共同的终极信仰。这从宗教学说体系构成的视角来说,也决不是偶然的。     

A Characterization of the Normal Family of Distributions Based on the Bias of the Maximum Likelihood Estimator

This paper characterizes the family of Normal distributions within the class of exponential families of distributions, via the structure of the bias of the maximum likelihood estimator Θ _n of the canonical parameter Θ . More specifically, when E _θ ( Θ n ) – Θ = (1/ n ) Q ( Θ ) + o (1/ n ), the equality Q ( Θ ) = 0 proves to be a property of the Normal distribution only. The same conclusion is obtained for the one-dimensional case bt assuming that Q ( Θ ) is a polynomial of Θ .     

我国他物权制度之检讨及完善--一种经济分析思路的确立

我国他物权制度存在着体系封闭、忽视权利的独立性及对权利的转让限制过多等缺陷,相关研究方法及手段亦较为落后.从经济分析的角度看,他物权的功能在于避免资源的闲置、浪费和人为性稀缺,为社会提供比债权更为确定的预期.他物权不应被创设在公共物品上,不允许在集合物上创设他物权会降低物之利用价值、增加权利创设成本.我国应吸收英美财产法的优点,将排他性和可转让性作为他物权的基本特征,并将他物权制度创设为一种借助交易来消除资源配置障碍的交易结构.     

理学统治地位的确立与元中期学风的转变

元代中叶科举考试的恢复，奠定了程朱理学的统治地位，从而引起了元代中期学术风气的变 化，这种变化主要有三个特点，即趋于正、趋于实、趋于古。这种学风，对元中期雅正文学 思潮的形成产生重大影响。