"风水"是源自关中的建筑-景观-规划哲学和美学

以"前朱雀,后玄武,左青龙,右白虎"为模式的"风水",实际表示人的住处选址,应当北边靠大山(玄武),南边临水(朱雀),东西由小山岗(青龙,白虎)围合,含有科学道理.从史料和逻辑上看,它应是古代关中周族适应黄土高原地理特点而发展出的一种建筑-景观-规划哲学和美学,包含着中国最早的地理学、景观学、气候学、生态学、建筑学、规划学、心理学等学科的萌芽."风水"模式中后来渗入了迷信成分.现在,我们要继承发扬风水模式中的科学成分,扬弃其中的迷信成分,使之实现现代转型.     

Designing out vulnerability, building in respect: violence, safety and sex work policy

One recent finding about the prostitution market is the differences in the extent and nature of violence experienced between women who work on the street and those who work from indoor sex work venues. This paper brings together extensive qualitative fieldwork from two cities in the UK to unpack the intricacies in relation to violence and safety for indoor workers. Firstly, we document the types of violence women experience in indoor venues noting how the vulnerabilities surrounding work-based hazards are dependent on the environment in which sex is sold. Secondly, we highlight the protection strategies that indoor workers and management develop to maintain safety and order in the establishment. Thirdly, we use these empirical findings to suggest that violence should be a high priority on the policy agenda. Here we contend that the organizational and cultural conditions that seem to offer some protection from violence in indoor settings could be useful for informing the management of street sex work. Finally, drawing on the crime prevention literature, we argue that it is possible to go a considerable way to designing out vulnerability in sex work, but not only through physical and organizational change but building in respect for sex workers rights by developing policies that promote the employment/human rights and citizenship for sex workers. This argument is made in light of the Coordinated Prostitution Strategy.     

Connecting the gendered door: women, violence and doorwork

This paper explores the emerging role of women who work as 'bouncers', or doorstaff, in the night-time economy and examines how the cultural capital of the female bouncer is connected to the methods utilized to control licensed premises. It is drawn from a study that combined ethnographic observations and interviews in five major UK cities which explored a diverse range of issues such as gendered bodies, femininities and violence; the changing needs of the night-time economy in the UK and the experiences of women engaged in 'non-traditional' occupations. In this paper, we draw on interview data with one particular category of female door staff; women who share similar histories of exposure to violence and violent cultures, and we examine how their experiential knowledge of violence equips them with the resources to 'work the doors'. Our attention focuses on this group of women, who we refer to as 'The Connected', and examine how they are 'doing gender' when they negotiate violence 'on the door'     

中国瓷器审美论略

中国瓷器是中国陶瓷史上最重要的篇章。审视中国瓷器的发展历史沿革,按其自身的文化脉络,至今仍然同人民生活密切结合,并维系着中华民族精神和审美情趣。     

英国马克思主义美学在中国的译介与研究

目前,中国学术界对英国马克思主义美学著作的译介与研究存在着不均衡的局面,即译介正在走向繁荣,而研究却相对薄弱。本文认为,在英国马克思主义美学著作的译介和研究过程中还存在探讨不够深入、留有空白领域、忽视方法论的研究与转换等问题,今后应予以修正与完善。     

论家庭暴力犯罪领域的两大误区

家庭暴力,尤其是其中的犯罪问题,成为近年来社会关注的焦点,但学界、立法界、司法界对这一问题长期以来在认识上存在两大误区:一是家庭暴力应加大犯罪化进程;二是对家庭暴力犯罪的处罚应与其它暴力犯罪一视同仁。论文从法律社会学、犯罪学、刑法学、伦理学、法史学等多学科的视角论证了当前我国的家庭暴力的犯罪化不宜过于宽泛,同时由于某些既定的家庭暴力犯罪重于其他暴力犯罪,故应从重处罚。     

Mothering and everyday life during and in the aftermath of domestic violence among women with immigrant backgrounds in Norway

This paper focuses on how immigrant women experience and negotiate their everyday life with children prior to and after leaving a violent partner. Twenty‐three women staying at domestic violence and abuse shelters with their children were interviewed about their experiences with assistance services and their everyday life with their children. At the time of the interviews, most of the women were legally separated or divorced and were either living in or in touch daily with shelters. In this paper, we look at some of the challenges that women face when exposed to violence in a relationship that involves children. Being exposed to violence from a partner raises a number of economic, practical, and emotional concerns, both prior to and after leaving. For the mothers in our study, maintaining a regular routine is key to making the children feel safe in an unpredictable setting. For many, economic dependence on the partner is replaced with economic dependence on assistance services after leaving the partner. Services must recognize that providing help to mothers who have left a violent partner constitutes more than just practical support but is crucial for mothers' ability to re‐establish a predictable everyday life with their children.     

Responding to Adolescent Violence in the Home – A Community Mental Health Approach

Family violence perpetrated by adults is increasingly understood as a health issue, and we argue that this pertains even more strongly to violence by adolescents. The co-dependence of the parent–child bond, lack of maturity in the adolescent, and often related issues of disability or mental illness make these young people both complex and also vulnerable. This research paper reviews the current literature relating to adolescent violence in the home, identifies known best practice, and evaluates the importance of taking a family-focused, therapeutic approach to adolescent family violence, in place of a punitive one. It describes the use of a co-design workshop to unpack gaps in service provision and develop a potential family focused model of care to address the needs both of young people who use violence, and their families. The findings indicate that an inclusive family approach is a key element in addressing adolescent violence in the home across a spectrum of behaviours and mental health care needs. The use of a coordinated, family-inclusive response through mental health care services is recommended to address the complexity of this issue, as well as to provide support both to adolescents and to their families and carers.     

论李泽厚的实践美学

李泽厚的实践美学大体上可以分为三个时期:20世纪50—60年代前期为萌芽和初步形成时期;70年代末—80年代前期为发展完善时期;80年代后期至今为深入时期。对实践美学的主要概念和命题,如主体性、积淀、自然的人化、内在自然的人化、新感性、人的自然化等进行梳理及对实践美学的形成、发展和深化过程的知识社会学研究,不仅可以使我们更清晰地把握实践美学作为一种学术理论逐渐形成和发展的历史过程,同时也可以使我们对中国的现代性进程研究多了一个视角———一个现代美学学术史的视角。李泽厚对美学的研究从来不是空中楼阁,不是形而上的纯粹思辨,他的所有的问题都植根于现实生活并力图在此基础上为中国甚至整个人类、为每个个体幸福生活寻找出一个方向。李泽厚的实践美学不仅从美学上提出了一系列有价值的命题和学说,而对中国的现代性启蒙产生了重要作用并且必将对新世纪中国社会的精神文化建设发挥重要作用。     

论黑格尔艺术美定性的伦理内涵

黑格尔的“美就是理念的感性显现”这一美学论断本身包含了艺术美的定性过程。理念是真是美也是善,要符合道德的要求。因此,艺术美的定性也必然地显示出深刻的伦理内涵。黑格尔在理想的定性中对这一问题进行了辩证的阐述。理想的定性,单就它本身来看,表现为“神性—伦理”的演化,也就是伦理内涵的演化;就动作或情节来看,表现为伦理实体在“情况—情境—情节”,伦理内涵表现为这一过程中发生的分化、冲突及其艺术价值。黑格尔艺术美定性的伦理内涵昭示了艺术的伦理道德价值,这在当前伦理观念发现剧烈变化、艺术创作中的伦理道德底线一再下降的时期,无疑具有很好的现实意义。