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131.
《Journal of women & aging》2013,25(1):75-95
ABSTRACT This paper is based on the findings of small group discussions with self-defined successful African American women age 60+ in Charlotte, North Carolina. These women, who lived through the Jim Crow era and thrived in spite of the obstacles, continue to seek meaning in their lives through the roles they play in their families, churches, and communities. They feel strongly that there is a core of key values that continue to hold meaning and struggle to impart these values to those whose lives they touch. The key values identified include education, religion, work, and giving back to the community, and illustrate the integration of both traditional and nontraditional definitions of success. Mentoring is proposed as an important concept for understanding the lives of African American women in later life. 相似文献
132.
《Journal of gerontological social work》2013,56(1-2):101-111
No abstract available for this article. 相似文献
133.
《Journal of Religion & Spirituality in Social Work》2013,32(1-2):197-212
SUMMARY There has been a dramatic increase in the number of women in the criminal justice system over the past two decades, creating the need for gender-specific responses and programs in jails, prisons, and community corrections. Systems must adapt to appropriately respond to women and their families. Institutions and community-based organizations must help women to deal with their histories of trauma, violence, and substance abuse. One gender-specific, strength-based, community model for support is presented. 相似文献
134.
Alan M. Schwitzer PhD Lee Ellen Rodriguez MS Celeste Thomas MS Lamieh Salimi PhD 《Journal of American college health : J of ACH》2013,61(4):157-166
Abstract The authors examined a proposed profile of eating-related behaviors, associated features, developmental issues, and help-seeking behavior among college women, using an eating disorder response program. The most common symptom scenario was a pattern of regular binge eating, together with daily exercise and occasional purging. The most common associated features were distressing or dysfunctional overconcern about body image and self-esteem, usually with day-to-day stress and intermittent depression. The women who fit this pattern also presented developmental issues of perfectionism, conflictual relationships with parents, and struggles for independence; and they tended to be ambivalent about seeking services. Implications for practice, including the need to develop a framework for eating disorder responses on campus that includes preventive programs and developmental interventions to target emerging and moderate concerns are discussed; limitations and the preliminary nature of the findings are explicated. 相似文献
135.
Kristen Gilchrist 《Feminist Media Studies》2013,13(4):373-390
More than 500 Aboriginal women have gone missing or been murdered in Canada since the 1980s yet press attention to this violence is relatively minimal. This paper compares local press coverage of matched cases: three missing/murdered Aboriginal women from Saskatchewan and three missing/murdered White women from Ontario. Quantitative and qualitative content analyses indicate stark disparities in the amount and content of coverage between groups. The Aboriginal women received three and a half times less coverage; their articles were shorter and less likely to appear on the front page. Depictions of the Aboriginal women were also more detached in tone and scant in detail in contrast to the more intimate portraits of the White women. Drawing on feminist media studies and theories of intersectionality, this paper argues that the simultaneous devaluation of Aboriginal womanhood and idealization of middle-class White womanhood contributes to broader systemic inequalities which re/produce racism, sexism, classism, and colonialism. This paper raises concerns about the broader implications of the relative invisibility of missing/murdered Aboriginal women in the press, and their symbolic annihilation from the Canadian social landscape. 相似文献
136.
唐代尚史之风弥漫于文坛,造就了小说家特定的知识结构,从而赋予他们以突出的"史才";而许多唐代小说又多与当时的政治现实密切相联,为能自由地抒情言志、寄寓褒贬,于是源于历史叙事传统的"春秋笔法"便成为唐代小说家重要的叙事谋略."春秋笔法"的内涵为:作者不作论断,而是将自己的主观褒贬暗寓于客观冷静的叙事之中;叙事隐晦深曲,讲究匣剑帏灯、旁敲侧击.此二法在唐代小说中得到了充分显示. 相似文献
137.
王泽龙 《河南教育学院学报(哲学社会科学版)》2011,30(2):93-96
写作表述在文句、层次和篇章等三个层级上都有一定的范式。表述范式在不同基本文体的层次范式之间、篇章范式之间,以及篇章范式和层次范式之间,虽然各有不同,但也有共同之处。这些表述范式分别都是其同类相仿的写作表述模式构造,能为写作者实施写作表述提供可以借鉴的基本经验。 相似文献
138.
马季 《Social Sciences in China》2011,(1):166-181
中国当代文学阅读层面上的价值认同正在经受前所未有的挑战。特别是新世纪以来,新的写作群体、写作方式不断涌现,使固有的理论批评体系遭到撞击、被撕裂,从而导致理论批评不时出现失语现象。随着网络文学的迅猛发展,非主流文学在阅读与消费环节中的影响日益增强,这就使得上述问题转化成了新的矛盾——互相不能包容的阅读隔膜。十多年来,网络上产生了海量的小说文本,逐渐形成了二十多种类型;本文兼顾时间跨度和创作类型,遴选了十年中不同类型的十部佳作,并针对它们区别于纸质媒体的艺术审美和创作特点进行了述评。 相似文献
139.
民族社会学视野下的回族女性研究 总被引:2,自引:0,他引:2
回族女性研究是中国妇女研究的重要组成部分,20世纪90年代以来,中国回族女性研究取得了长足的进步和发展。本文着力于回顾既往回族女性研究中所涉及的诸多问题展开历史追溯与反思,就回族女性研究的内涵、研究的对象与范围、研究的意义与作用、研究的方法、理论构建、学术素养等学术界较为关注的几个问题进行了论述,在追溯中反思我们今后研究的拓展方向,力求为未来回族女性的发展提供一定参考。 相似文献
140.
13世纪波斯语成为在中国生根的一种外语、一种少数民族(即回回人)的族内共同语言,也是中国对外交往,特别是与伊斯兰文化圈的国际交际语言。明朝建立之后,承续元朝传统,波斯语不仅继续成为明朝与外国交流的语言,而且在国内政治生活中仍然起着重要作用,于是兼通汉回两种语言的回回人受到重视。①波斯文就是在这样一种背景之下,成为书写《荐福图》的五种文字之一。 相似文献