章太炎"菩萨行"评析

章太炎“菩萨行”既指道德修养行为之本身,又指道德修养之过程,还是道德修养之方法;“菩萨行”主要特征体现为“入世修证重于出世修证”、“利他重于自利”、“中土圣贤即大乘菩萨”;“菩萨行”精神的意义在于它带给整个社会的价值,是一种以失去小我而赢得大我、失去有限而赢得无限、失去有形而赢得神圣的道德活动。     

Narrating Significant Experience: Reflective Accounts and the Production of (Self) Knowledge

Notwithstanding the rise of evidence-based practice, other tendencieswithin social work scholarship are also discernible. One ofthese is the study of the everyday, routine accomplishment ofpractice, drawing on microsociological methods and techniques.In this article, I apply techniques drawn from narrative anddiscourse analysis to the study of reflective practice accounts,which hold an important place in social work education. In particular,it is relevant to examine the form that reflective accountstake and the rhetorical and narrative devices deployed withinthem to accomplish a competent professional identity. My argumentis not that such accounts of practice are untruthful, ratherI propose that we would do well to move beyond taking texts(and talk) for granted and treating language as merely the mediumfor expressing inner thoughts and feelings. Social work shouldtake seriously the need to explore its modes of representationand to cultivate a more self-conscious approach to the way professionaland client identities are produced in practice.     

可持续发展观的内涵及其立法实践

“可持续发展观”的提出有着重要的国内和国际背景,反映了国内、国际社会的发展变化,是“三个代表”重要思想在新的历史时期的最新发展。科学发展观的核心原则“可持续发展原则”蕴涵着丰富的法理,突出表现在国内法、国际法尤其是国际环境法的立法实践中。     

关于加强思想政治工作的几点理性思考

搞好思想政治工作 ,必须对其自身进行理性思考。对思想政治工作的对象作科学的分析 ,解放和发展生产力 ,充分发挥领导的作用 ,重视物质利益原则等 ,     

认识你自己:人是什么?

人是什么 ,这是人类思想史上的一个古老话题 ,中外哲学家们都从各自偏好的方面发现了人的本质力量的重要方面。马克思总结中外哲学家的思想 ,提出人的本质并不是单个人所固有的抽象物 ,应该到人的现实存在方式——社会实践中去找寻 ,实践才是人的一切本质力量的源泉和基础 ,人则是实践的主体 ,因而人是通过实践改造世界、改造自己的社会关系及其规范 ,同时改造自身的有理性、有目的的具有主动性和创造性的社会主体     

Can we remember differently? A case study of the new culture of memory in voluntary organisations

This article analyses the positive contribution that Slovenian voluntary, non–governmental organisations, users' organisations and community–based services in the field of mental health have made to the 'new culture of memory' of helpers and users. The conceptual differences between Slovenian psychiatric (institutional) treatment and voluntary community care are presented through the case study of Clare, a young woman who was diagnosed as a chronic schizophrenic. This example shows the importance of community care in voluntary organisations for the reduction of disability associated with mental disorders. The development of the new culture of memory in voluntary organisations and community–based services is not only the 'narrative turn' within social welfare, but also symbolises the 'implicit turn' in the relationship between the helper and the user. The real challenge of the new culture of memory in the process of help to disabled people (in respect of individuals working through traumatic memories) is that the helper can bear and support the user on a daily basis. During the process of their relationship, the deep implicit relational memories of both become activated and influence the change within the user as well as the helper.     

建设有中国特色的社会主义理论与毛泽东思想的关系

建设有中国特色的社会主义理论是对毛泽东思想的坚持和发展，既要看到它们的联系，又要看到邓小平的独特理论创造．建设有中国特色的祉会主义理论是当代中国的马克思主义。     

新时期学报资料信息工作之管见

文章从信息时代的需要出发,主要阐述了学报资料搜集的依据、原则和方法,提出了有效的管理办法和开发利用学报资料的新思路。     

后现代社会工作理论的缺陷与启示

后现社会工作理论是在对现代西方社会工作理论进行全面解构的基础上兴起的,它存在着矫枉过正的内在缺陷.该理论为新时期中国社会工作理论的建构带来了某些有益的启示:中国应该在全球化的进程中倚重本土化的建构途径,在多维视角的话语下探寻多维化的理论来源,在科学原则的坚持中遵循满意化的建构原则,在动态变化的环境中实现理论建构的持续创新.     

Book Reviews

Book reviews: Rosemary Crompton (ed), Restructuring Gender Relations and Employment: The Decline of the Male Breadwinner Susan Eisenberg, We’ll Call You If We Need You: Experiences of Women Working in Construction Fiona M. Wilson, Organizational Behaviour: A Critical Introduction Rohan Collier, Equality in Managing Service Delivery Joyce K. Fletcher, Disappearing Acts: Gender, Power and Relational Practice at Work Miriam Glucksmann, Cottons and Casuals : The Gendered Organisation of Labour in Time and Space