纤维缠绕壳体表层的屈曲

分层损伤对纤维增强复合材料结构的力学行为起着重要作用，本文讨论了纤维缠绕复合材料圆柱形壳体表面损伤问题．采用能量法分析了壳体在工作过程中同时承受内压载荷和轴向拉、压载荷时．分层损伤所发生的屈曲情况及其影响因素．     

Promoting child protection, welfare and healing: the case for developing best practice

This paper presents a 'best practice perspective' on child and family work. This involves moving beyond the 'deficit perspective' which dominates how the literature examines practice negatively in terms of what is not being done well to one which sets out best practice positively as a model for learning and developing systems and practice competencies. The paper focuses specifically on the meanings and development of best practice in family support in the context of child protection work. This involves work that is not only sensitive to achieving child protection and empowering practice in the context of power differences, but which meets the challenges of engaging therapeutically with and ultimately helping (often resistant) service users. The paper argues that issues of trauma and healing, and self-actualization more broadly, need to move to the centre of how family support and child protection are theorized and done. The aim should be to promote child protec-tion, welfare and healing through the development of egalitarian relationships in what Giddens calls the 'democratic family'.     

温泉疗养院康复性景观规划设计分析

随着社会的不断发展,温泉疗养院康复性景观作为辅助治疗手段越来越受到人们的关注.温泉疗养院康复性景观具有定位多样化、服务特殊性和环境高感知性等特点,也具有康复疗养、休闲娱乐、文化教育和社会经济等功能,因此,疗养院景观规划设计应遵循可持续发展、以人为本设计理念,遵循整体性、生态性、多样性、特色性和经济性等设计原则,更多地关注使用者的生理与心理需求,利用自然景观来改善和维护人们的身心健康,把人与自然紧密联系起来,创造出生态和谐和人性化的温泉疗养空间.     

The Sweat Lodge Ceremony for Spiritual Healing

Abstract

Of the many Indigenous ceremonies that have a spiritual component, few are as immediate and powerful in restoring a balance of spiritual, emotional, mental and physical well-being as the sweat lodge. Sweat lodges are often incorporated into healing programs that serve Aboriginal people, and are also available to non-Indigenous people. Their appeal across cultural and religious traditions stems from a nondoctrinal view of spirituality. A preliminary study of effect of the sweat lodge ceremony indicated measurable changes in spirituality. Additional analysis of the data suggests that existential coherence among participants increases as a result of the ceremony. The sweat lodge ceremony may help participants to increase their sense of spirituality and connection to each other.     

Child Abuse Detection

No abstract available for this article.     

浮躁之源及其救治之道

浮躁是当今人类文明机体上的一颗“毒瘤”,它根源于现代人欲望的快速膨胀与能力的缓慢提升之间的冲突.生活节奏加快、工作量激增、竞争加剧、风险社会来临等催生浮躁的社会因素,都直接或间接地源于现代技术的快速扩张.然而,由于技术在社会生活中的基础支持作用,人们不可能通过放弃技术开发及其推广应用的方式根治浮躁.现代人应当通过技术的人性化、分工协作、构建休闲文化、重建精神家园等途径,从根本上逐步消除浮躁之风,进而走上健康发展之路.     

‘I Will Not Leave My Baby Behind’: A Cook Island Māori Family's Experience of New Zealand Māori Traditional Healing

Traditional healers in many parts of the world have used family focused understandings and interventions well before the emergence of western family therapy theory and practice. This paper gives a detailed account of New Zealand Māori traditional healing work with a Cook Island Māori family in which the eldest daughter was in considerable distress as were her family, who believed that she had become maki tūpāpaku (possessed). This account is told from the perspectives of the child psychiatrist, the traditional healer and the mother of the family. While the intervention bears a superficial resemblance to western family therapy approaches, the theoretical foundation reflects the traditional healer's New Zealand Māori world views in which spiritual understandings are paramount, and concepts of mana, tapu and mauri ¹ guide him in the family healing process. The single session described here can be viewed as an indigenous family therapy intervention involving six generations of family members, both living and deceased, in the one room. Conclusions: Indigenous communities have called for traditional healers to be employed alongside child mental health workers and family therapists who work with their communities. Close and sincere collaboration between an indigenous traditional healer and a health professional can offer a family in distress healing possibilities that may not be available to them in conventional child mental health or other family therapy settings.     

飞机战伤抢修人员信息素质培养研究

为适应信息化战争的发展趋势和飞机战伤抢修的特点,提出了飞机战伤抢修工作需要培养复合型的抢修指挥人才、专家型的战伤评估人才和高技能型的抢修操作人才,从一般能力素质、通用信息素质和专业信息素质三个方面构建了飞机战伤抢修人才的能力素质体系,并针对部队飞机战伤抢修人员信息素质培养存在的问题,提出了加强其信息素质培养需采取的主要措施,对信息化条件下飞机战伤抢修人才培养具有指导作用。     

“From that Moment on My Life Changed”: Turning Points in the Healing Process for Men Recovering from Child Sexual Abuse

Recent research indicates that child sexual abuse often undermines the health of boys and men across the lifespan. However, some male survivors experience a turning point marking a positive change in their health trajectories and healing process. Although frequently discussed in reference to physical health problems or addictions, very little is known about turning points with respect to child sexual abuse for men. The purpose of this secondary qualitative analysis was to describe the different types of turning points experienced by male survivors who completed the 2010 Health and Well-Being Survey (N = 250). Using conventional content analysis, researchers identified seven types of turning points that were classified into three broad categories: influential relationships (professional and group support, personal relationships), insights and new meanings (cognitive realizations, necessity to change, spiritual transformation), and action-oriented communication (disclosure of CSA, pursuit of justice). Implications for clinical practice and future research are discussed.     

Parallels Between Jungian and Black African Views on Dreams

This paper seeks to address the clinical difficulty of working psychodynamically with black African clients in South Africa. The paper explores the points of convergence and divergence between Jungian dream theory and black African dream theory. In many respects, these two frameworks are remarkably similar, suggesting that Jungian dream work could serve as a basis for psychodynamic therapy with black African clients. The author proposes that this dream work could bridge the historical gulf between white African (clinical social worker) and black African (client). Guidelines for cross-cultural dream analysis are suggested.