Homelessness as a Lifestyle

For those homeless people who are rejecting traditional social services, one may have to be able to treat their symptoms as secondary while looking beyond them for primary social patterns. This reveals a lifestyle devastated by disaffiliation and social distance. People who have been homeless for a long time can be shown to be suffering from a lifestyle of homelessness or from homelessness-as-a-lifestyle. This is a condition, the components of which often include early life transiency, impulsiveness, clusters of unsolved problems, as well as a lack of social and other supports. These lifestyle elements interact with one another in perpetuating fashion, dragging the person along in an undertow, one result of which is downward mobility. Four case studies demonstrate examples of this social condition.     

Disaffiliation from a New Religious Movement: The Importance of Self and Others in Exit

Challenging the popular belief that people who join new religious movements (NRMs) become “entrapped,” this study describes the way in which 23 former members of 11 different “cults” personally negotiated disaffiliation. The current findings support previous studies that posit exit as a resolution to unresolved doubts and dissonances, and contribute to this literature by suggesting that the nature of these dissonances, and the way in which exit constitutes a “solution” to these dissonances may vary. It is suggested that for approximately half of the participants in this study, the dissonances that precipitated exit, were relatively minor, primarily caused by organizational changes and inconsistencies in the teachings. While generally doubts were resolved privately and commitment sustained, exit occurred when alternate discourses or other identity resources became available through which doubts could become resolved. The remaining participants describe the conflicts that precipitated disaffiliation as pertaining to tensions between the groups' expectation of conformity and their sense of autonomy. These participants describe exit as a solution to the stress and emotional exhaustion of membership. To make sense of these different disaffiliation narratives, symbolic interactionist notions of the self as constructed in both the realm of “Self” and “Others” are applied.     

Religious residue: The impact of childhood religious socialization on the religiosity of nones in France,Germany, Great Britain,and Sweden

One of the distinguishing features of religious life in Western Europe in recent decades has been the sharp increase in the proportion of people who identify as unaffiliated with any religious tradition (religious nones). Non-affiliation entails a rejection of religious belonging, not the absence of all religious belief and practice; yet the determinants of religiosity among nones have not been fully explored. Drawing on data from the 1998–2018 ISSP surveys in four West European countries (France, Germany, Great Britain, and Sweden), I test the impact of childhood religious socialization on the religiosity of unaffiliated adults by comparing lifelong nones, who were never religiously affiliated, with disaffiliates, who were raised within a religious tradition and have since exited organized religious life. Disaffiliates are consistently more religious than lifelong nones due to religious residue from childhood, with greater residue found among those who were more religiously committed as children. Religious decline among the unaffiliated over time, combined with the increasing proportion of lifelong nones and second-generation lifelong nones who lack even an inherited, minimal religious residue, suggest that secularization will gather momentum.