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1.
“后母/继子乱伦”叙事模式的作品触及人类集体无意识中的“乱伦情结”与“乱伦禁忌”的深层心理。后母/继子乱伦”现象是专制的父权文化的产物,“后母”乃至“继子”承载着对父权文化的批判与表现人性解放的双重道德任务,表现了一种“渎父”或“精神弑父”的主题。她(他)们的悲剧性的命运结局体现了作家对这种现象微妙而复杂的态度:在无限宽容的同时,也隐含对乱伦原罪感几分不自觉的认同。  相似文献   
2.
18 97年 ,弗洛伊德提出了所谓的“恋母情结”。他认为 ,俄底蒲斯“杀父娶母”悲剧的导演者是“性”。婴儿时代 ,俄底蒲斯潜意识中对母亲的性依恋和对父亲的性仇视是导致其成年后杀父娶母的原因。如果说“杀父娶母”悲剧的根源在于命运的捉弄、非能力性的“不辨血亲” ,而原始的“杀父娶母”的悲剧根源则在于人们还没有建立起血亲观念 ,能力性的不辨血亲。在“不辨血亲”的情况下 ,俄底蒲斯的“杀父”与“娶母”是没有必然联系的两个孤立性的行为 ,它集中体现了原始人所普遍存在的同性倾压与异性冲突。乱伦禁忌以及一切性文明也取决于一个共同的基础———为生存与发展的现实功利  相似文献   
3.
在许多民族的观念中,孪生子具有同一个灵魂。孪生兄弟之间往往相互争斗;异性孪生子间则存在乱伦的倾向,而这与两性人有着密切的联系。  相似文献   
4.
In Trinidad and Tobago, little data exists on child sexual abuse, although there are many anecdotal reports of high prevalence. The Breaking the Silence Gender and Community Empowerment Model is a multidisciplinary intervention to prevent and respond to child sexual abuse in Trinidad and Tobago. It is an innovative, gender-sensitive intervention that uses a community based action research methodology anchored in a national framework. Preliminary evaluation of the Breaking the Silence model shows increased knowledge of child sexual abuse, increased willingness to discuss child sexual abuse, and an impact that goes beyond the target communities. This model can be replicated in communities to prevent and respond to child sexual abuse and adapted to address other sensitive social issues in the Caribbean.  相似文献   
5.
Although sexual offenses against children have often been characterized as nonviolent, recent information has indicated that a subgroup of very violent offenders exists. The present study examined details of both familial and nonfamilial sexual offenses against children in order to investigate the type of offense committed, as well as the frequency of violence and aggression. Two trained raters were used to code clinical information which examined offenders’ backgrounds as well as details of crimes. Subjects consisted of all in‐patients referred to the Clarke Institute of Psychiatry over a five‐year period who were charged with a sexual offense against a child (29 incest offenders and 37 nonfamilial offenders). The two groups were similar in demographic characteristics, with the exception of the incest group being older and more frequently married. Details of the index offenses revealed that both groups of offenders had penetrated victims in over half the cases, had used physical force (such as beating) in 89% of cases and had used verbal threats in 26% of cases. Victims included a 3‐month‐old infant and seven children between the ages of 3 and 5. Higher levels of physical aggression and verbal intimidation were found among incest offenders. These findings are particularly alarming given that clinical files are often lacking in details of criminal charges and may underestimate the degree of violence in these offenses. The implications of these findings are discussed in terms of generalizability and the myths and stereotypes that surround both the perpetrators and the child victims of sexual assault.  相似文献   
6.
黎族文身有着深刻的伦理原因,是古代黎族母系氏族为抑止血缘婚所刻下的氏族标志,是乱伦禁忌在黎族氏族社会留下的印记。它深藏的伦理考虑和设计已被模糊在宗教、审美乃至现实解说的时间烟尘中,它原本所表达的氏族含义远不似人们认定的那样表面、浅泛。其意义和价值在于:在数千年没有同一语言、没有文字的环境中,统一了黎族的伦理秩序,保证了这个民族的生息延续。  相似文献   
7.
Reclaiming Self     
In this article I use performance poetry pieces to reflect upon my experiences of living with a disability as a person of color, a woman, and an immigrant. It is my firm contention that, although listening to the stories of the clients we meet on our journeys is integral to creating individual and structural changes and raising awareness of mental health issues, as social workers it is just as important to share our own personal and collective stories of mental health, stigma, and recovery. As helpers and change makers, it is unlikely that we can influence mental health policy purely from behind the wall of positivism. Stories of clients as well as stories of our lived experiences are critical to challenging the strong divide that characterizes the social work academy: the us/them, service provider/service user, and the expert/client. Furthermore, my hope is that this article will add to the literature concerning the traumas experienced by immigrant women in their private domains.  相似文献   
8.
Working with those who have experienced sexual abuse is a complicated matter because such abuse not only involves the violation of the victim's body, but it often generates shame in those involved. This article is based on empirical data from 26 hours of videotaped focus group interviews with 19 adult men and women in a Norwegian incest center who spoke openly of the shame they experienced from sexual abuse as children, parents, and employees. Findings from this study show that shame from sexual abuse can be grouped into seven major categories: (a) family, (b) emotions, (c) body, (d) food, (e) self-image, (f) sex, and (g) therapy.  相似文献   
9.
Sibling incest is a serious form of intrafamilial sexual abuse with health, social, and legal relevance. A retrospective study was conducted through the analysis of forensic medical reports of the alleged sibling incest of victims under 18 years old (n = 68) from 2004 to 2011 as well as the respective judicial outcomes. Results demonstrated that sibling’s sexual abuse is associated with several circumstances that might exacerbate its severity such as vaginal, anal, and/or oral penetration. Moreover, the victim’s young age, the proximity between victim and abuser, and the fact that it is committed at the victim’s and/or abuser’s home and by using physical violence and verbal threats justify a late detection of these cases.  相似文献   
10.
Retrospective data were entered anonymously by 1,521 adult women using computer-assisted self-interview. Nineteen were classified as victims of father–daughter incest, and 241 were classified as victims of sexual abuse by an adult other than their father before reaching 18 years of age. The remaining 1,261 served as controls. Incest victims were more likely than controls to endorse feeling damaged, psychologically injured, estranged from one or both parents, and shamed by others when they tried to open up about their experience. They had been eroticized early on by the incest experience, and it interfered with their adult sexuality. Incest victims experienced coitus earlier than controls and after reaching age 18 had more sex partners and were more likely to have casual sex outside their primary relationship and engage in sex for money than controls. They also had worse scores on scales measuring depression, sexual satisfaction, and communication about sex than controls.  相似文献   
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