论日常生活和日常认识

日常生活是一种基础和本真的生活,它具有个人性、基础性、经验性、自发性和重复性等特点。日常认识是日常生活的一个有机组成部分,日常生活决定着日常认识,日常认识反过来又影响和制约着日常生活。和日常生活相适应,日常认识具有大众性、平凡性、直观性、表层性和不自觉性等特点。     

生活世界：人的自我生成之域

生活世界并非现代哲学的一个枝节性概念,而是其核心概念。它所代表的实际是一种世界观——生活世界观,是一种思维方式——生成性思维,是一种人的观念——人的生成观念。虽然同为生活世界观,但对于生活和生活世界,不同的现代哲学家有不同的理解。现代西方哲学家所说的生活只是指人的日常的精神生活,其生活世界仍然是一个抽象世界;而对于马克思来说,生活世界则是日常生活与非日常生活、物质生活与精神生活的统一,这才是人生活于其中的真正现实的生活世界。     

汉乐府民歌：生命的悲歌

在汉乐府民歌中,歌者倾诉了感慨时世的忧愤、遭遇孤独的悲愁;抒发了面对死亡的哀伤、生命脆弱的感叹;感人命难保,须及时行乐,觉求仙虚妄,当直面死亡。将对生的悲愁、对死的哀伤、对永恒的追寻,化作了一曲生命的悲歌。     

Does the availability of child care influence the employment of mothers? Findings from western Germany

There is a vast empirical literature investigating the effects of child care costson female employment. Day-care costs are usually treated as a reduction infemale wages and are supposed to reduce a woman's propensity to participatein the labor market. In this paper we argue that an analysis of the effects ofchild care on the employment of mothers in Germany should focus on theavailability rather than the affordability of care, due to peculiarities of theGerman day-care regime. Our empirical findings cast doubt on the effectivenessof the current German day-care regime. Specifically, we question the extent towhich it enables mothers to participate in the labor market.     

What types of occupations are women entering? : Determinants of changes in female representation: 1970–2000

Although a consistent body of research has demonstrated that occupational segregation is highly consequential for women's economic standing, we know little about the processes that contribute to changes in levels of sex segregation. In this study, we examine those factors that contribute to changes in the percent of women in detailed occupational categories in the United States. Since we are most concerned with the economic consequences of this type of segregation, we analyze a group of high-paying, male-dominated occupations that, if better integrated, would contribute most to earnings equality. We find that occupations to which relatively high percentages of women aspired and occupations that are growing have been experiencing above-average increases in the percentage of women, while occupations characterized by male-stereotyped task profiles have been witnessing below-average increases. Additionally, our results suggest the presence of a ceiling effect: it is easier for women to break into male-dominated occupations initially than to sustain growth. Our analysis suggests that both supply and demand-side explanations provide insight into the processes contributing to increases in the occupations that we examine, although it can be very difficult to distinguish between supply and demand-side elements; indeed they may occur simultaneously.     

开拓思想政治教育的新途径——关于思想政治教育生活化的一点思考

分析思想政治教育生活化的内涵和客观必要性,提出思想政治教育向日常生活回归,要在教育目标、内容、形式、方法等方面改变对主体性的理解,教育目标要贴近生活,内容要源于生活,形式要切入生活,方法要融入生活。     

基于文献计量学的煤工尘肺研究热点分析

探究近20年来我国煤工尘肺研究发展脉络与研究热点。以中国知网(CNKI)收录的2000—2020年1 485篇煤工尘肺相关研究文献为数据源,运用CiteSpace对作者、发文机构、关键词绘制可视化知识图谱,同时根据知识图谱回顾相关文献内容。结果显示,煤工尘肺研究自2000年以来发文量呈现先上升后下降的趋势,煤工尘肺相关研究呈现趋冷的状态;研究热点内容为发病机制、治疗、诊断和流行病学研究。基于煤工尘肺研究热点内容及发展脉络,建议应继续加强煤工尘肺发病机制及诊疗措施研究,同时立足于患者的实际生活,致力于全方位全周期地提高患者生活质量。     

从《人与超人》看萧伯纳的世界观

萧伯纳的世界观比较复杂,创造进化论是其思想基础之一。萧伯纳认为,生命力是控制生物发展的力量,生命力的进化会产生超人。资本主义社会的现实阻碍了生命力的发展。两性关系由生命力控制,女性是生命力发展的工具,男性是女性完成生命力指令的手段,婚姻是不道德的。在超人的产生过程中,女性发挥着比男性更加重要的作用。     

中国西部突厥语民族创世神话母题文化阐释

本文以中国西部突厥语民族代表性创世神话为例,分析这类创世神话与人类在起源上相关性神话母题的特征和突厥语族创世神话呈现出的在特定历史、宗教背景下的文化形态,探讨了在这些神话中渗透出的鲜明的民族性和浓厚的地方特色,阐释了西部突厥语族创世神话母题的文化意义。     

城市美感论

城市人是城市的建造者和居住者,城市反映了城市人的精神、意志、审美情趣。由于城市人生存于城市之中,城市人的生物生命、精神生命和社会生命在城市中都能得到满足。城市人的生存与城市有种种深刻的联系,在这生命体验之上会产生不同的情感体验,当人的三重生命都能得到满足时,这时获得的情感体验就是美的体验。这种对城市美感的分析属于城市美学的基础性工作,希望能抛砖引玉,引起更多的反响,真正有益于美的城市的建设。