Crossing Boundaries: Comparing Group Work in the United States and Australia

ABSTRACT

This article compares the teaching and practice of group work in Australia and the U.S., including data on both students and practitioners, group work content in selected schools of social work, the types of groups offered and client populations served. Implications for cross-cultural social work are discussed as are areas of future international collaboration and research.     

A lonely society? Loneliness and liquid modernity in Australia

This paper reviews recent studies of loneliness in order to assess whether it is becoming endemic in Australian society. It develops the idea that loneliness is an embedded social structural feature of contemporary Australian life likely to affect people through the life course, creating psychological stress, ill health and social dysfunction. Zygmunt Bauman's writing on liquid modernity is used to trace a sequence of less binding social bonds from the community the workplace, intimate relationships, friendship and kinship that may account for a more generalised distribution of loneliness. Empirical evidence from recent national surveys in Australia demonstrates how Bauman's gloomy prognosis is particularly applicable in Australia. The paper argues that it has been invisible as a social issue until recently, but that its scope and scale have grown such that robust policy initiatives are now warranted. It argues that Australia's gendered pattern of loneliness indicates that Bauman's broad theory of liquid modernity must be mediated by several factors relating to national cultures, historic patterns of family formation, and the gender role distribution in the creation and maintenance of social bonds.     

The gendered dimensions of bushfire in changing rural landscapes in Australia

This paper examines gender differences in awareness, preparedness and attitudes towards bushfire amongst landholders in rural landscapes affected by amenity-led in-migration in southeast Australia. It considers the potential of conceptualising bushfire not as a gender-neutral natural phenomenon but as an important means by which traditional gender roles and power relations within rural landscapes are maintained. Landholders were found to uphold conventional views of bushfire management as “men’s business” despite changing social circumstances. Consequently, key gender differences exist within landholders’ bushfire risk awareness, bushfire knowledge, the perceived need for bushfire preparedness measures, the willingness to perform certain tasks, and the belief in personal capacity to act. We argue that covert and less visible as well as overt gender roles and traditions are important factors in understanding landholders’ engagement with bushfire management. When gendered dimensions of bushfire are investigated in the context of hegemony, a paradox emerges between women choosing not to take control of their own bushfire safety and women being denied the opportunity to take control. The complex and contradictory actions and attitudes to bushfire that materialise through an analysis of gendered social experiences complicate attempts to create more gender-sensitive frameworks for bushfire management. The tenacious and embedded nature of gender role divisions within both public and private spheres was furthermore found to act as economic, social and political stumbling blocks for empowerment opportunities. Using a mixed-methods research approach, this paper maps out gendered dimensions of bushfire through landholders’ narratives and actions. The implications of these dimensions for bushfire management have direct relevance to recent international discussions of the vulnerability of the growing number of people living in bushfire-prone rural–urban interface areas.     

Pride and prejudice: opposing constructions of mixed race in Australia

ABSTRACT

In the Australian context, the development of a ‘situated politics of mixedness’ is complicated by the fact that there are (at least) two main categories of mixed race populations – the Indigenous and the migrant/settler. For those with mixed Aboriginal/non-Aboriginal ancestries, and those with mixed White and other migrant ancestries, life chances and identities differ significantly. This paper outlines some of these differences using the trope of pride and prejudice. For those of mixed migrant/settler heritage, evidence is growing that the mixed experience is predominantly one of pride. For them, misrecognition, or being asked about their racial background, is an opportunity for play, often resulting in ‘the big reveal’ of a valorised mixed identity associated with something other than a bland ‘white bread’ Australian-ness. For those of mixed Indigenous heritage however, there remains a significant level of prejudice, not (only) for being Aboriginal, but for not being visibly Aboriginal enough. Using existing studies and a number of media controversies as examples, this paper interrogates the implications of these differences for understandings of the ways in which race is recruited in the construction of legitimate identity claims. It asks particularly how ‘mixed race’ is helpful analytically to describe the identity constructions within these two very different experiences.     

Heritage corridors: transnational flows and the built environment of migration

ABSTRACT

In settler nations such as Australia, which have high migrant intakes, a category of cultural heritage practice has emerged that focuses on the material record of immigration. Currently, a nation-bounded approach tends to be taken to the recording and interpretation of this heritage, an approach that largely ignores the transnational social fields to which the immigrants who created the heritage places and buildings belonged. I propose the concept ‘heritage corridor’ to aid in conceptualising the transnational connectivity between migrant heritage sites in Australia and overseas locales as well as the bi-directional flow of ideas and capital that is often materially evident in the built environments, both rural and urban, encompassed by such a corridor. Focusing on Chinese overseas migration in the nineteenth and twentieth centuries, I describe how transnational remittances were instrumental in the building of houses, temples, schools, shops, roads and bridges in Guangdong Province, many of which are now regarded as heritage items. As an example of how the field of heritage studies may productively dialogue with migration studies, new thinking on material agency is drawn upon to account for the way remittance-built houses become entangled in the lives and aspirations of those at opposite poles of a heritage corridor.     

Postcolonial reproductions: disability,indigeneity and the formation of the white masculine settler state of Australia

There has been a growing debate within the broad field of postcolonial scholarship which seeks to challenge both its territorial boundaries with the advent of globalization and its limitations when applied to the realm of white-settler societies. The debate has been extremely fruitful in situating emerging scholarship that seeks to extend postcoloniality, its theoretical framing, and the internal processes of social categorization for peoples caught within the nation-state's territorial sphere. Unfortunately, disability and indigeneity remain largely absent from these fresh debates; or when included, are explored as singular fields of analytical inquiry with little intersectional dialogue. With this paper, I aim to extend these nascent debates by critically engaging with both disability and indigeneity as two interlocking sites of (post)colonial nation-state power. To explicate this argument, my analysis focuses on a key historical moment in the Australian experience – the formation of the colonial white-settler society of Australia in its early years (1901–1920s), comparing and contrasting the systems of administrative management of disability and indigeneity. In doing so, the paper reveals the deep materialities of white, able-bodied, masculine, (post)colonial settler rule that bring together disability and indigeneity via gender reproductive controls. The conclusion reflects on the transformative effects of managing transgressive bodies and minds under the white able-bodied settler state and the potential this opens to negotiate practices of solidarity.     

澳大利亚高等教育对我们的几点启示

澳大利亚在高等教育办学过程中,有不少内容对中国高等教育颇具启发性。文章从依法治校、办学理念、健全管理系统、完善质量评估体系几方面对澳大利亚高等教育加以介绍和评论,以作为我国高等教育改革的参考。     

澳大利亚国家遗产名录评估体系的特色

由于在遗产保护和遗产研究方面的显著特色,澳大利亚遗产保护体系得到了普遍认可。文章以澳大利亚国家遗产名录的遗产地评估为例,介绍其遗产评估体系特色,如国家遗产评估程序,名录评估标准,影响国家遗产名录登录的要素等,以期为我国的遗产保护提供一些借鉴。     

The probability of nursing home use over a lifetime in Australia

This article further develops the life table models used in the USA by taking advantage of the superior data available in Australia. The probabilities of nursing home use over a lifetime are estimated for various ages for men and women. The results show that over one-third of the members of a female birth cohort will eventually enter nursing homes for long-term care at least once. The corresponding probability for males is one in five. A woman at age 65 faces a probability as high as 39% of using a nursing home for permanent care before her death compared with 25% for a man at age 65.     

大洋洲上一颗璀璨的文学海贝:澳大利亚文学

文学属于文化范畴,不同的土地具有不同的文化,因而也就会产生不同的文学。文学离不开土地,不同的风土人情、宗教信仰产生了不同的故事,有了故事,就有了文学。澳大利亚这片的土地养育着澳大利亚文学。澳大利亚国家虽然年轻,但她的文学以其独特的风格跃上了世界文学的舞台,尤其是她的当代文学,如考琳.麦卡洛的《荆棘鸟》和《呼唤》倍受世界关注。