民间道教新房中术的产生

学术界普遍认为黄赤之道形成于东汉末年,始作俑者为五斗米道的创立者张陵.本文在分析时代背景和文献资料的基础上提出新观点,认为黄赤之道是两晋时期天师道的"新作".     

Žumberak: A Sixteenth-Century Refugee Settlement Zone

This article examines the movement of Orthodox Christian refugees from Bosnia to the Habsburg Monarchy in the 1530s and their settlement in a district called ?umberak. The movement of these Uskoks has never been examined in the context of refugee studies. This study of a refugee movement and settlement over a five-century period offers the possibility of reaching a better understanding of the long-term outcome of refugee movements. Ultimately, this article suggests that the refugees affected the land they settled as much as the settlement zone affected them, and that, in this case, the refugees were able to define their own outcome.     

Contingent Hybridity: The Cultural Politics of Tepoztl‡n's Anti-Golf Movement

In order to maintain some level of local control over both ideological and material resources, local social activists construct hybrid cultures that reflect their simultaneous insertion into local, national, and global cultural discourses. Theirs is a contingent hybridity in that it reflects the specificities of their experience as well as the conscious attempts to resist the homogenizing tendencies of global discourses while not isolating themselves from those discourses. This article analyzes the conflict in the town of Tepoztl?n, Morelos, Mexico, over the construction of a golf course and the ensuing movement against the project. While emphasizing local practices and making use of local communicative networks, movement leaders were also quite adept at moving between the cultural realities of Tepoztl?n and their own experiences outside of the town in order to forge alliances with transnational organizations. As a result, many Tepoztecos now make use of such labels as "environmentalist," but do so within the embedded social and cultural structures of their community.     

论网络文献的时空性、创造性、科技性与文化

文献属于文化的范畴.由于物质载体的不同,文献也表现不同的文化理念.网络文献的出现,是社会网络化发展的结果.它具有时空性、创造性与科技性的特征,由此所反映出来的文化也具备了这些特点,本文分析阐述了两者之间的必然联系.     

我国风险投资发展的制约因素分析

指出风险投资在世界各国的经济增长中起到了重要的作用。强调我国的风险投资虽然已有10余年的历史,但是仍处在起步阶段。简述了我国风险投资现状,分析了影响我国风险投资发展的资金来源匮乏、法律法规不完善、金融环境不规范、人才资源缺乏、组织形式单一和科技开发投入不足等制约因素。并在此基础上,提出了加速我国风险投资发展的对策。     

学习型组织在技术创新中的作用

指出学习型组织能够加速技术知识的流动,并通过技术知识的流动来促进技术创新能力的提高;阐明了组织常规在提高技术创新能力中所发挥的作用,解释了组织常规在技术知识转化和吸收过程中的作用机制;认为学习型组织作为创造新知识的组织,有助于增强技术知识的吸收能力和转化能力,它为获取或产生新知识提供了一种有效的组织形式,有利于促进新能力的产生。     

《喜福会》中的文化内涵及其对“东方主义”的解构

文化的冲突与融合一直都是那些生活在两种文化是的美国华裔作家体验最为深刻的问题之一。《喜福会》以独特的视角关注了华裔群体在两种文化冲撞中的生存以及对于命运和人生选择的思考,从而表达了作者对中美文化最终走向融合寄予了无限的希望。     

关于“廉政账户”的法律思考

通过对"廉政账户"设立后司法实践中出现问题的分析,指出检察机关、人民法院在办理受贿案件时应注意政策与法律的区别,严格执行刑法对受贿罪构成要件的规定;强调实施受贿犯罪后的退赃行为不影响定罪,只影响量刑。在此基础上,结合当前政策的合理性,提出了完善立法关于受贿罪规定的建议:增加另一客观要件,即在法定时限内未返还财物。     

中国三代领导人的人权思想探析

通过分析认为,中国三代领导人的人权思想是一脉相承的思想体系。探析了该思想体系因中国社会变革不断深化和建设进程不断加快所具有的时代特征,并着重从其产生的理论基础、实践原因、基本特征、实践形式和实践原则等方面入手,说明这是与西方极端的"天赋人权"观根本对立的,也与其他社会主义国家有别的有中国特色的人权思想。