社会组织人才建设现状浅析——以黑龙江省为例

随着政府职能的转移及民生建设工程的不断推进,尤其是＂5.12＂汶川地震以来,社会组织作为＂第三方＂力量在社会管理及社会服务中的重要性日益凸显。在促进就业、整合行业发展、加速民生建设进程等方面做出了突出贡献,在社会控制和社会管理、社会服务上,成为继市场和政府之外又一强有力方面。必将迎来快速发展春天。但由于我国特殊国情,社会组织发展及其人才建设方面仍存在许多问题和不足,需要各方努力,共同推进社会组织及其人才建设的健康、有序、快速发展。     

浅析彝族传统农耕文化中的苦荞文化

彝族传承着别具特色的农耕文化,苦荞文化是彝族传统农耕文化中的重要组成部分。苦荞麦是彝族人的日常生活中重要的粮食之一;在长期的生产实践中,彝族人总结了苦荞麦生产的习俗和经验;在彝族节日、婚丧嫁娶、祭祀鬼神等民俗活动中,苦荞麦往往也是不可或缺的物品;苦荞麦可食可药,具有很好的医疗保健功效和巨大的市场开发价值。     

上海环人民广场区域文化产业集群发展路径及对策研究

加快文化产业集群发展是调整区域产业结构、转变区域经济增长方式、提高区域市场竞争力的重要抓手和战略性举措,也是提升文化软实力的有效途径。上海环人民广场文化产业集群建设,是以上海建设国际文化大都市为动力,以满足人民群众的文化需求和社会需求为出发点,围绕市区加快文化产业发展的总体目标,集成各方有效资源,加强集群内部的有机联系,发挥产业聚集效应和企业创新能力,带动产业结构升级和经济发展方式的优化,促进区域经济发展的核心竞争力进一步提高。     

Autonomy and Interdependence in Native Movements: Towards a Pragmatic Politics in the Ecuadorian Andes

Ecuador strikingly illustrates two contradictory forces of the global cultural economy: the pressures of market integration that erode economic independence and the pursuit of "autonomy" that has motivated native movements. Examining here how Quichua communities practice self-determination during enactments of popular justice and negotiations for urban market access, the article shows the political limitations and economic risks of autonomy defined in the context of bounded indigenous territories. It also argues against the practicality and even desirability of autonomy formulas that assume new, unified multicultural identities as a means of framing relations among autonomous peoples. Instead, the author contends that Quichua peoples have been working towards a "relational autonomy" linked to the geographic mobility of peasant careers. It manifests itself not through zonal separation and new pluricultural identities, but rather through strengthening and restricting relations with others. The autonomy that emerges, then, is situational, reflecting the responsiveness of indigenous organizers-rather than programmatic commitment to ideals, multicultural or otherwise.     

Using photography to understand change and continuity in the history of residential care for older people

The Last Refuge by Peter Townsend is a seminal study of residential care for older people. The fieldwork was carried out in the late 1950s and the data are now deposited in the National Social Policy and Social Change Archive at the University of Essex. We have undertaken research, funded by the ESRC, which has revisited Townsend's work and some of the homes he studied in order to conduct an overtime comparison. In this paper we focus on Townsend's use of photography and our subsequent use of photography in our revisiting study. We argue that although Townsend did not analyse his photographs, they were significant data for use in his arguments critiquing residential care. They were, however, the product of a different socio‐historical context to our own and as such posed considerable practical and ethical challenges for us when attempting to use this aspect of his methodology for an overtime comparison. We argue that despite the resulting constraints, photography was an important part of our methodology, enabling comparisons and illuminating historical patterns in residential care for older people.     

Outreach approaches in the private domain: an international study

The aim of this article is to present the results of an international study on outreach approaches in the private domain in social work with a focus on moral dilemmas. The reason to start the study was to investigate if a trend in Dutch social work toward outreach approaches can be recognized in other European countries and what can be learned from other outreach practices. First, a definition of outreach approaches in the private domain was discussed. Next, data were collected by interviews with social workers in four different countries, executed by social work students and researchers. Although no evidence was found that outreach approaches in other countries than the Netherlands are increasing, many similarities were found in social workers' interpretation of their outreach work. All the interviewees emphasized that outreach approaches are intended for excluded people who are at risk or a risk and who are not in contact with social services. All workers stress the importance of gaining trust and staying in touch. A dilemma is that workers often find themselves between two fires. They tend to give priority to the relation with the client and accept that this can contradict rules of organizations or society.     

Life's a Gas? The Training Needs of Practitioners and Carers Working with Young People Misusing Volatile Substances

Volatile substance abuse (the deliberate inhalation of substances such as gas fuels, glues, aerosols or other solvent‐based products) by young people does not attract high level attention within the broader arena of drugs education and prevention programmes. Given the prevalence of volatile substances in the lives of vulnerable groups of young people, however, and the risks associated with their misuse, social work education and training might justifiably give a higher profile to the associated needs of young people in need and/or in public care. This paper reports on the findings from a study in England of the training needs of social workers, residential and foster carers in relation to volatile substance abuse by young people, and identifies the implications for further development of training materials and resources.     

昌吉地区汉族人口的来源分析

昌吉回族自治州位于新疆境内,是新疆回族聚居地。汉族人口在昌吉地区占到75％多。昌吉的汉族历史上是在清时期大量从内地来到此地,主要是通过兵屯、民屯、犯屯三种形式。而当代的汉族移民方式更加多样化。他们与其它民族共同生活在一处,为开发边疆和建设边疆作出巨大贡献。     

台湾高山族人口问题综述

台湾少数民族———高山族同胞半个世纪来的生存状况有了很大的改善和变化 ,但与汉族居民的总体状况仍存在着巨大的差异 ,台湾执政当局的所谓“原住民政策”的诸多弊端在世纪之末越发地凸显出来 ,为此台湾社会科学界的有识之士提出了不少见解。     

赵翼《廿二史劄记》金代“汉人”“南人”说厘正

自清人赵翼《廿二史劄记》提出“金元俱有汉人南人之名”以来,学界虽对此概念多有使用,但却未从不同历史语境下对“汉人”“南人”的多重内涵进行更深入的解读。检点史料,赵氏所言金代“汉人”“南人”说具有一定的历史时空局限性,未能反映这一概念的整体面貌。金初“汉人”概念由辽朝沿袭而来,特指由辽入金的汉族群体,至金中叶以后,“汉人”逐渐成为金朝境内汉族群体的统称。“南人”起初是与“汉人”相对举的概念,指代由宋入金的汉族群体。但在一定时期内又特指黄河(旧河)以南原伪楚、伪齐统治区。而在一些与宋朝相关的特殊情境下,金人也常以“南人”指代南宋政权(南宋人)。金代“汉人”“南人”概念之所以被提出和使用,与其所处的多重历史语境有关,主要包括“辽宋之别”与“重北轻南”的统治策略。