浅议两汉皇室婚姻的变迁

汉代是中国封建婚姻的奠基时期,其中最有代表性的是两汉皇室婚姻。其形致多姿、特点迥异,具体表现为西汉时期皇室婚姻不论贵贱、不重贞操、不拘辈分,而东汉时期皇室婚姻则变得审慎、制度化。这一变化的产生是由两汉社会经济基础和思想文化背景的变迁造成的,即社会经济基础由西汉时期的小农经济发展为东汉时期的大地主庄园经济;思想文化背景由西汉初期对儒家传统道德的轻视和社会风俗的放纵不羁发展到东汉时期的儒术独尊和知礼守节。     

昆山农村婚育观现状及其对策

江苏省昆山市农村群众婚育现状的调查结果说明 ,苏南农村育龄群众的婚育观基本上与国家的计划生育政策一致 ,但在子女个数、养老等问题上仍有一定距离 ,应采取强化宣传教育、发展经济、健全社会养老保障机制等措施加以改变     

高知女性婚恋中的认知偏差

中国人口性别比长期偏高导致了部分男性缺乏结婚对象,与男性失婚人口不同的是,少部分高知女性也出现了失婚现象,其原因是完全不同于男性的.传统择偶模式使身处社会金字塔中上层的高知女性在婚恋中处于不利的谈判地位,加之高知女性对自身、婚恋对象以及两者之间的关系存在着认知偏差,这会使其婚恋选择空间缩小,加大婚恋成功难度.     

Underemployment: Individual and marital adjustment to income loss

Psychological and interpersonal adjustments to income loss were investigated by comparing 25 couples in which husbands were underemployed to 88 couples in which husbands had been continuously employed. Husbands were considered underemployed if they had lost 20% of their annual earnings. Via questionnaires, husbands and wives reported on attitudes and on attributions for their present financial circumstances. Underemployed husbands and their wives were less satisfied with their finances and their marriages than the comparison group. The components of depression and marital dissatisfaction, for under-employed and continuously employed couples, and the importance of gathering data from both spouses, are discussed.Research reported in this paper was supported by funds from the Agricultural Experiment Station, Regional Project W-167—Coping with Stress: Adaptation of Nonmetropolitan Families to Socioeconomic Change (Technical Paper #8358). An earlier version was presented at the Annual Meeting of the National Council on Family Relations, Dearborn, Michigan, November 5, 1986.The assistance of Tom Guss and Linda Ladd in gathering these data is gratefully acknowledged. The author also wishes to thank Petra Zengerle for statistical analysis; Alan Sugawara, Alexis Walker, Dorothy Price, Mari Wilhelm, and two anonymous reviewers for their helpful comments on an earlier draft.Anisa M. Zvonkovic received her Ph.D. from Pennsylvania State University. Research interests include close relationships and the effect of socio-economic changes on interpersonal bonds. Address correspondence to Dr. Zvonkovic, Assistant Professor, Department of Human Development and Family Studies, Oregon State University, Corvallis, OR 97331.     

福斯特小说中的爱情、婚姻与友情

福斯特在他的五部长篇小说中通过男女主人公的经历,阐述了五种不同的爱情模式以及一种不变的友情模式——同性间的友情,进而指出爱情的短暂,友情的恒久。福斯特在作品中表达的对爱情和婚姻的思考和看法,对当今社会人们的爱情观、友情观有一定的借鉴意义。     

从婚姻法法条的人际功能看中西婚姻文化——基于对《中华人民共和国婚姻法》第二章的汉英文本分析

从Halliday系统功能语法的人际功能角度出发，以《中华人民共和国婚姻法》的汉英文本为研究语料，试从语气系统和情态系统两方面考察法律语篇的人际特征，并从人际特征中归纳出婚姻文化特点，进而对中西婚姻文化观进行比较分析；并认为这种语言与民族文化的关联性研究还可以拓展到经验功能、语篇功能等语言学其他领域。     

闺塾师的创意——《笔生花》的隐秘诉求及其在女作家弹词链条中的地位

从陈端生的《再生缘》到侯芝的《金闺杰》、《再造天》，再到邱心如的《笔生花》，清代女作家弹词形成了一个阅读、批评与创作相交织的链条，后一部作品是对前一部作品的回应和再创造。《再生缘》的“颠倒阴阳”引起了包括侯芝在内的闺秀才女的非议，而邱心如在继承《再生缘》“为女子张目”主题的前提下，对故事的框架和具体细节都作了一些巧妙的设置，既隐秘地表达了她的诉求，又使文中的叛逆性始终包含在温情的道德氛围中，体现出她作为闰塾师的创意。     

Is relationship and marriage education relevant and appropriate to child welfare?

Child welfare professionals (CWPs) have historically been ignored as a potential delivery system of relationship and marriage education (RME). Based on a sample of 1015 CWPs from two states, the current study shows that CWPs believe promoting healthy couple and marital relationships is relevant to the families they serve and their work, and that they are open to receiving RME training. Results from structural equation modeling indicate that CWPs' beliefs about the relevancy and appropriateness of RME may be influenced by their current RME ability and comfort level, their beliefs about the state of marriage and the prevalence of couples in their current caseload of families they serve. Implications related to promoting RME within child welfare and engaging CWPs in RME training are discussed.     

科举世家的再生产——以明清时期常州科举世家为例

本文以考察明清时期的科举世家的形成过程,来窥见明清时期社会流动性的一斑。对于常州科举世家之一的恽家,以他们的族谱为主要的资料,实行统计性的分析。根据族谱的《世表》,把父子关系、个人属性表现在表格上。使用在表格上的数据,以Odds ratio来测定科举地位的继承率。其结果,关于地位继承,围绕科举合格者的祖父,父亲,母亲,姊妹各有独立性的影响力,尤其是母亲(包括她娘家人)和姊妹(包括她婆家人)的影响比较强。考察族谱传记等的记载。可以发现督课、家学等科举世家特有的文化资本与规范,母亲也在娘家承受过这些资本等,父母祖父互相补缺,完备家庭的文化环境,子女自然地体会到他们所属的文化。承受家学的女儿有机会跟地位比自己父祖高的家族结亲。在本家衰落的乾道时期,通过那些姻亲之间的教育援助,让本家人员返回到科第连绵的道路。可见对于科举世家的形成过程,女性起到了关键性的作用。