基于认知和情绪的个体内OCB和CWB的动态转化机制探究

近年来,组织公民行为(OCB)和反生产工作行为(CWB)的研究受到组织科学的关注。最新的研究已经逐渐将OCB和CWB概念化为情节性的行为,它们是随着时间而发生动态改变的行为序列。基于Lazarus的认知动机关系理论(CMR)和Weiss的情感事件理论(AET),采用个体内的方法,提出的以认知和情绪为中介,伴随着时间变化,OCB和CWB在个体内实现动态转化的理论框架模型,可以揭示OCB和CWB之间动态转化的本质,同时也可为组织干预——增加建设性行为(OCB)和减少破坏性行为(CWB)提供理论和方法的指导。     

信任与公共性

当前社会转型期,信任需要走出以私人交往为背景的传统信任,并迈向公共生活。公共性交往的扩大,需要公共性信任的支持。如果公民具有公共理性下的对等性尊重,从“我之信”到“他者之信”中型塑我们的公共性信任,使得我们在公共性交往中既保有个体自主性或私人德性的同时又在公共生活中彼此尊重,共同遵循公共性基本要求。这种相互需求的信任机制,恰好为公民道德的育成提供了最好的长成的合理性。     

Decolonising the university in 2020

ABSTRACT

We came together as editors of Decolonising the University through a commitment to understanding the university and our place within it; to examine what else might be possible for us, collectively, in the domain of higher education. Although we do not always agree about the university– or, perhaps more specifically, about the possibilities it contains for intervening effectively in the world– we nonetheless coalesced around an idea of ‘decolonising the university’ as an important strategic mode of engagement. Here, we set out the positions that we come from in relation to the broader debates about the university and its political possibilities and offer responses also to the reviews. These are not our final words on the matter, but words shaped by the political possibilities that present themselves at the outset of 2020 and which, we hope, will contribute to the increasingly necessary dialogues on this topic.     

Fostering benign Tibetan nationalism: Tibetan schooling passions in the Diaspora

ABSTRACT

Scholarship on the ‘manufacturing of citizenship’ has focused primarily on European and American nationalism. Scholars have noted the scarcity of research on identity construction among children in the Diaspora. This study explores the role of the altruistic principle and the Middle Way approach (a political strategy for the resolution of Sino-Tibetan issues) on the construction of nationalism amongst Tibetan children in Diaspora. The 2004 Basic Education Policy for Tibetans stresses the principle of ‘altruism’ in the identity construction of Tibetan children. Inclusive nationalism is germane in the schooling process. The study presents an interview analysis of four Tibetan Education Ministers about the intersection of altruistic principle, the Middle Way approach, and Tibetan nationalism. Additionally, 34 school children (14 boys and 20 girls) from the 6th, 7th, and 8th grades participated in a drawing activity. The analysis of children’s ‘cultural artifacts of nationalism’ is also included. The study found that neither the Tibetan children nor the Ministers expressed any feeling of hatred or animosity towards Chinese nationals. The willingness and desire to co-exist in harmony with their counterparts were evident. The principle of altruism is deeply entrenched in the Middle Way approach and Tibetan nationalism.     

Mobile pensioners: retirement migrants’ perspectives of EU citizenship and free movement

The European institutions picture EU citizens as important actors in the process of transforming EU citizenship into a “tangible reality”. By knowing and practising EU citizenship rights, EU citizens are supposed to give meaning and depth to the otherwise hollow concept of EU citizenship. What EU citizenship means for mobile citizens themselves and how EU citizens practice and evaluate their rights (“lived citizenship”) is generally not a central theme in reports and studies on EU citizenship. In this article the value of EU citizenship will be discussed by applying a qualitative research approach and by focusing on retired EU citizens’ perspectives and practice of, in particular, free movement. This article applies a comparative approach and includes EU citizens who move or return from the Netherlands to Spain or Turkey after retirement. Four groups of EU citizens move between these countries: Dutch nationals who move to Spain, Spanish nationals who return to Spain, Dutch nationals who move to Turkey and Turkish dual-nationals who return to Turkey after retirement. This article shows that migratory background, country of origin, country of retirement and the way in which EU citizenship is acquired determine retirement migrants’ perspectives and practice of EU citizenship.     

Crafting the Neoliberal State: Workfare,Prisonfare, and Social Insecurity1

In Punishing the Poor, I show that the ascent of the penal state in the United States and other advanced societies over the past quarter‐century is a response to rising social insecurity, not criminal insecurity; that changes in welfare and justice policies are interlinked, as restrictive “workfare” and expansive “prisonfare” are coupled into a single organizational contraption to discipline the precarious fractions of the postindustrial working class; and that a diligent carceral system is not a deviation from, but a constituent component of, the neoliberal Leviathan. In this article, I draw out the theoretical implications of this diagnosis of the emerging government of social insecurity. I deploy Bourdieu’s concept of “bureaucratic field” to revise Piven and Cloward’s classic thesis on the regulation of poverty via public assistance, and contrast the model of penalization as technique for the management of urban marginality to Michel Foucault’s vision of the “disciplinary society,” David Garland’s account of the “culture of control,” and David Harvey’s characterization of neoliberal politics. Against the thin economic conception of neoliberalism as market rule, I propose a thick sociological specification entailing supervisory workfare, a proactive penal state, and the cultural trope of “individual responsibility.” This suggests that we must theorize the prison not as a technical implement for law enforcement, but as a core political capacity whose selective and aggressive deployment in the lower regions of social space violates the ideals of democratic citizenship.     

组织公民行为、社会资本与员工工作绩效关系研究

基于中国文化背景,研究了组织公民行为对员工工作绩效的影响及其内在的作用机制。研究结果发现：组织公民行为对员工工作绩效有显著的正向影响,社会资本在其中起中介作用;组织公民行为通过增加员工的社会资本,从而提高员工的工作绩效;员工自身的印象管理行为在组织公民行为和社会资本间起正向调节作用。据此,建议企业管理者注重员工的组织公民行为在提升员工绩效中的作用,注重利用社会资本在组织公民行为与员工绩效间的传导作用;企业员工要重视组织公民行为对自身社会资本积累及工作绩效提升的作用,并结合印象管理行为,提升组织公民行为的作用效能。     

The Politics of Sexual Citizenship: Negotiating Acts of Citizenship Among Non-Heterosexuals in Hong Kong

ABSTRACT

The notion of sexual citizenship has been developed over the past two decades, and its discussion has been expanded to other regions. This article investigates the claiming of rights by non-heterosexuals in Hong Kong to achieve two objectives: to articulate the importance of the rights claiming process, particularly regarding how non-heterosexuals are being transformed to become claimants through rights claims, and to extend the notion of sexual citizenship in East Asia, particularly in the Hong Kong context. The findings show four distinctive characteristics of sexual citizenship in Hong Kong. Non-heterosexuals are found to have faced different struggles and barriers before or during the process of claiming rights, including restricted welfare rights access in various social institutions. Furthermore, the development of sexual citizenship in the Hong Kong local context is found to be limited.     

生态公民与一个生态世界的格局

生态公民是生态主义之环境哲学的践行者。生态公民是着眼于创建更加公正合理的生态社会制度的主流人群,是维护人与自然和谐相处的可持续经济发展模式的有序力量。从环境伦理观的意义上分析,生态公民主张作为道德共识产物的环境人权。环境人权是以集体权利为主体的第三代人权的体现。生态公民的价值立场,是建基于对生态与公民这两个概念的准确理解。从生态的层面而言,生态公民所秉持的价值立场是基于人与自然的和谐关系及对自然的冷静观察而成就的,它是立足于生态安全之上的生态美好。从公民的层面而言,生态公民的价值立场继承了公民意识的优良传统,也体现为对生态公民资格理念的深入挖掘。在生态与公民融合的层面上,生态公民的价值立场既是现代社会公民意识与自然意识的契合,又是以主客交融的方式达到人与天地万物的和谐并存。在民族国家的界域内,在立足于本国环境现状的基础上,生态公民是本国生态安全的重要行动者;面对一个生态世界格局的生态公民其外在表现为具有生态创意、生态乐趣与生态活力的积极影响社会的人群。在全球化的趋势下,生态公民是地球环境治理的主体,是追求生态世界一致性的公民。     

古典共和主义公民身份的发轫与传承——兼对新共和主义者的一种批评

公民身份是古典共和主义的核心议题,对古典共和主义的不同认知成为新共和主义兴盛的推动力。绘制古典共和主义公民身份的不同发轫及其在后来选择性传承的路线图,可以廓清其内在紧张。多重传统的内在紧张使之难以适应现代社会,但选择性传承却又为其新生平铺道路。新共和主义者争夺其古典资源的原因在于,固守某种传统模式而无视其发轫的多重性和传承进程中的选择性。