SUBJECT AND SUBSTRATUM : ON JAPANESE IMPERIAL NATIONALISM

This paper addresses the theoretical and philosophical questions concerning how an individual identified him/herself as a member of an ethnic, racial, or national community in the context of Japanese Imperialist discourse during the 1930's. The central focus is Tanabe Hajime. Together with his mentor Nishida Kitaro, Tanabe established the so-called Kyoto School of Philosophy in the 1920's. With his background in the philosophy of sciences and mathematics, and modern European metaphysics, Tanabe created a philosophical argument for the multi-ethnic nation-state, and proposed the universalistic concept of Japanese national identity which positively evaluates and integrates individuals of different ethnic backgrounds into one. He constructed the Logic of Species (Shu no Ronri) according to which a member of the Japanese Empire could identify with Japan precisely because she or he can participate in the Japanese State which represents the whole, inclusive of all the ethnic groups. Relying upon the Hegelian concept of negativity, he explained the two different levels of belonging: particularistic belonging to the specific identity (shu) such as ethnicity, and universalistic belonging to the generic identity (rui). And he further demonstrated that ethnic identity is far from fixed, and is brought into the subject's self-awareness only insofar as the subject negates it and is free from it. In other words, the subject becomes aware of her/his ethnic origin only when s/he negates it thereby participating in a higher order of social formation, the State, under which ethnic multiplicity is subsumed. Thus the species of ethnicity is constituted only insofar as it is negatively mediated by the genus, that is, the State. Tanabe saw the essential form of human freedom in this negative relation of the subject to his ethnicity, and understood a subject's belonging to a nation as a dialectic and negative process of mediation between the species and the genus. While postwar Japan was built upon the premises of ethnic nationalism, Japanese imperial nationalism of the pre-war period was afraid of ethnic nationalisms which could challenge the Empire's rhetoric of multiethnicity and pluralism. Tanabe's Logic of Species was a response to such needs of Japanese Imperialism and it represented a philosophical attempt to undermine ethnic nationalism. Not surprisingly, it served as a metaphysical foundation for the idea of the Greater East Asian Co-prosperity Sphere.     

A study of DEA models without explicit inputs

In performance evaluations, data without explicit inputs (such as index data, pure output data) are widely used. To directly use such data, this paper presents a study on building DEA models without explicit inputs, so-called DEA-WEI models, which are applicable to the evaluation applications where inputs are not directly considered. We provide an axiom foundation of these kinds of models, and further discuss how to incorporate value judgments of decision makers into these DEA-WEI models. Several such models are derived. Finally, applications of the DEA-WEI models are presented.     

Perceived professional standards and roles of public relations in China: Through the lens of Chinese public relations practitioners

As the first quantitative examination of perceived public relations professional standards in China using an online survey, this study was designed based on the standards of professional standards inventory Cameron, Sallot, & Lariscy (1996) constructed and tested among practitioners in the U.S. The survey results suggest six dimensions of perceived standards of professional performance: (1) role and function in organizational strategic planning, (2) sufficiency in professional training and preparedness, (3) gender and racial equity, (4) situational constraints, (5) licensing and organizational support, and (6) participation in the organizational decision-making team. Four dimensions of public relations roles were also identified by the survey participants: (1) brand promotion facilitator, (2) public information specialist, (3) media relations counsel, and (4) conflict management expert. Primary practice area was found to affect how Chinese practitioners perceive the six clusters of professional standards and the four identified public relations roles. These findings provide insights for both practitioners and researchers on how Chinese public relations practitioners view public relations as a profession and how the profession currently holds its professional standards in China.     

制度三属性与旅游企业绩效关系研究

制度具有结构性、兼容性、变革性三个基本属性。制度结构与旅游企业绩效的联系可以从制度结构的主要内容中表现出来;实现制度上的兼容能够促进旅游企业绩效的提高;和改革起点相比较,改革速度对企业绩效的影响更为明显。     

论作为文学文化学的“西安学”

＂西安学＂从理论上说是一个学科集群。但中外城市学研究经验及成果表明,城市学主要是一种文学文化学,目标在于构建城市精神镜像。作为文学文化学的西安学应以城市的精神体验为主要方式构建城市镜像知识。其方法有直观体验城市和通过文学体验城市两种。本雅明对19世纪巴黎的研究及李欧梵对20世纪三四十年代上海的研究为文学体验提供了范例,西安学应以此为借鉴拓展其研究视界。     

The Role of Social Workers in the Treatment of Addictions

Abstract

This article describes the history of social workers' involvement in the treatment of addictions in the United States. Beginning with Mary Richmond, the “mother of social casework,” social workers have played an increasingly important role in the treatment of individuals with alcohol and other drug problems and of their family members. Today, social workers are important players not only in program development, administration, and treatment of chemical addictions, but also in “process” addictions, such as eating disorders and gambling. Moreover, social workers are increasingly involved in addictions research and policy arenas.     

《古兰经》注释学发展史研究

自伊斯兰教先知穆罕默德注释《古兰经》起，《古兰经》注释便逐渐发展成为伊斯兰文化体系中举足轻重的传统学科——主释学（‘ilma1-tafsir）。注释学历经两大时期形成并完善：口耳相传时期——枞先知穆罕默德时期到再传弟子时期；文字记载时期——始于阿拔斯王朝早期，结束期不得而知。注释学的发展以及涌现出的大量学术成果，彰显出历代穆斯林阐释《古兰经》微言大义的学术动态，反映了伊斯兰文化学术的纵深发展。     

Appropriate use of bright light promotes a durable adaptation to night-shifts and accelerates readjustment during recovery after a period of night-shifts

Abstract

The present study examines the stability of bright light circadian readjustment during two consecutive dim light night-work periods and circadian synchronization during the recovery after a night-shift period. A sample of 10 subjects was divided into 2 groups (control group: 6 subjects; experimental group: 4 subjects). All subjects worked during 5 days, between 23:00 and 07:00 h and then went to sleep. Subjects received 2500-3000 lux between 02:00 and 05:00 h during 5 days for the control group and 3 days for the experimental group. During recovery after the night-shift periods, three cycles of bright light were administered at two different times: 12:00-15:00 h for two of six subjects from the control group and 10:00-13:00 h for all subjects (4) of the experimental group. By the fifth cycle of night-work the maximum of urinary aMT6s excretion that occurs at 05:00 h in the baseline condition was shifted to 12:00 h for the control and experimental groups (delay in hours: 7±1.6 (control); 7±1 (experimental)). This result suggests that three cycles of bright light are sufficient to induce a significant phase delay and that this delay remained stable when night-work proceeded under dim light. The phase delay of the circadian aMT6s excretion by exposure to bright light was accompanied by an improvement of the quality of day sleep and level of cognitive and psychomotor performances for control and experimental groups. No significant difference was observed in the two groups for daytime sleep and nocturnal performance. The two bright light periods used during the three days of recovery induced a complete synchronization in five of six subjects. One subject showed a partial synchronization probably because he remained at the laboratory under dim light during the day and had few family and social contacts.     

约旦社会保障制度改革及其启示

和世界上大多数国家一样,约旦也面临着越来越严重的人口老龄化问题。为此,约旦政府在社会保障领域实施了三项重要的改革措施。一是参数式改革,即不改变现有制度的性质,只是调整具体的参数;二是整合碎片化制度改革,把公务员和军事人员纳入全国统一的社保制度中来;三是未雨绸缪,积极开展公共预筹积累制改革,融资模式由现收现付制逐步过渡到部分积累制,不断完善投资管理体制。这三项改革不仅符合世界银行提倡的改革模式,而且这三项改革措施之间的相互配合与协调,有力地推动了约旦社保制度的改革和发展,具有极强的借鉴意义。     

试析《史记·十二诸侯年表》之“篇言十二,实叙十三”问题

《史记·十二诸侯年表》篇言"十二诸侯",实际上却记叙了十三个诸侯国的盛衰大事。对于其"篇言十二,实叙十三"的原因,历来众说纷纭。或是认为没有把吴计入在内,或是认为忘记更改篇名,或是认为没有把鲁计入在内,或是认为没有把秦计入在内。其实"十二诸侯"是有特殊来历的,司马迁是用"十二诸侯"来代称表中的"十三诸侯"。"十二诸侯"这个固定概念的得出是与司马迁的哲学思想和社会历史观紧密相连的。"十二"之数和《史记》各篇数目一样,体现了儒家的一种天道观,有一定的象征,寓含着天道运行之意。