Enclosure,writing, and resistance: revisiting the prose of Daniil Kharms

The author argues that discipline – operating through the distribution of individuals by means of enclosure and surveillance – is crucial to understanding Daniil Kharms’s prose of the 1930s. The author focuses on three of his mini-stories, first looking at mechanisms of surveillance in “Dream,” examining their effects upon the psyche that have material impacts on the body of the individual. Then he turns to a trajectory of enclosure that operates from the urban commons (“Trial by Lynching”) to the home (“An Unexpected Drinking Party”). The centripetal trajectory of enclosure ends in all cases at the body as the endpoint of discipline and, ultimately, the site of Kharms’s “grotesque resistance,” challenging the enclosure of the body from the point of its confinement. He also looks to how paper – as theme in and medium of Kharms’s work – operates within these spatial dynamics. He draws upon Harold Innis, who associated the rise of print in the United States with the “space bias” of communication. Reading Foucault and Innis together, Kharms’s short prose works can be understood as a contestation of the space bias of print media in the Stalinist era, prompting Kharms’s retreat to the contours of the body as a site of struggle.     

What is society? Social thought and the arts of government

Following conservative politicians, neoliberal philosophers and radical critics, different strands of social science, including those using Foucault's governmentality approach, joined the questioning of the salience of 'society' and ideas of 'the social' over the last decades. When the social reappeared, it was often in the moral domains of community and civil society. This argument re-evaluates the contribution of Foucauldian histories, or 'genealogies', of the social to these fundamental questions. Drawing upon them, it attends to their arguments concerning the place of social thought on the modern episteme in relation to economics, the emergence of the idea of 'society' with the modern arts of government of the state, and the formation of the 'social question'. The argument here allows that preconditions of formation of 'society' lie in the legal and political techniques of the territorial sovereign state. However, the literature under investigation indicates the implicit normativity of an idea of 'society' as a 'problematic unity' and the enduring necessity of a social domain in a law-governed state with a relatively independent economic sphere. This discussion thus seeks to contribute to the wider revaluation and redeployment of these terms in today's context.     

福柯：传播的权力（n0─4376）

权力是福柯思想中的一个核心概念,权力渗透于文明和社会的每一个角落。在福柯一系列论著的论述中,权力是传播的,从传播的角度归纳起来,主要有三个方面：从传播的方式来考察,权力通过仪式来传播;从形式来考察,权力通过语符来传播;从媒介来考察,权力则在特定的空间中传播。通过考察权力的传播,可以发现权力是怎样影响社会和人们的观念。     

Theory: The Plague of the Subject: Psychoanalysis and Judith Butler's Psychic Life of Power

In her book The Psychic Life of Power, Judith Butler explores the relation between power and subjectivity. The Psychic Life of Power presents a political account of the formation of the subject. For Butler, psychoanalysis is a crucial theoretical tool for providing such an account of the subject. This essay considers Butler's Foucauldian rereading of psychoanalytic theory through an analysis of her theory of the formation of the subject. In particular, the essay examines Butler's appropriation of psychoanalysis for her theory of subjectivity. The author argues that while Butler's theorising of the psychic life of power represents an important linking of Foucauldian and psychoanalytic theories, nevertheless, her use of psychoanalysis does not fully engage with the complexity of its theory of the subject nor with the implications of that theory for her political project.     

传统历史话语的颠覆--福柯《知识考古学》的后现代历史观

福柯是后现代主义的重要代表.《知识考古学》比较集中的阐述了他的后现代历史观.他拒绝传统实在论的历史客观性,认为历史客观性只是话语建构而成的,不存在跨知识型的客观性,只能在特定的知识型或认识阈中谈论它才有意义;历史主体只是一个变项,或者说是一个陈述变项的整体派生出来的功能和可能的位置的游戏而已.传统线性连续的和进步的历史观是在现代知识型这种特定的框架中,将充满断裂、歧义、分岔的历史重新装配成的神话.     

Pastoral Power and Governmentality: From Therapy to Self Help

An examination of the practice of self‐examination in Scottish Presbyterianism shows the value of following the later Foucault in the examination of religion as a social practice. His attention to the influence of pastoral power on governmentality is shown to have been embedded in a Roman Catholic heritage leading to a stress on the confessional. By contrast, an examination of one aspect of Protestant pastoral power indicates the genealogy of practices of self‐help. An historical examination of both the structure of the Scottish church and the diaries of believers indicates the emphasis placed in this tradition on accountability. It also points to the need to reassess Foucault's treatment of Seneca, whose place in the Christian tradition, as exemplified by the Scottish experience, was more important than Foucault allows.     

“Raised Eyebrows”: Working with Lesbian‐Parented Families — Experiences of Childcare Centre Directors in Australia

When reflecting on their experiences with children from lesbian‐parented families, 64 childcare centre directors in Victoria, Australia indicated that explicit programs, policies or resources of support were absent in their centres. Importantly, participants' pre‐ and post‐professional education either ignored or superficially addressed lesbian matters. This may explain the limited nature of inclusion of lesbian matters in early childhood education. Of note, is the pervasive nature of ‘truths’ upheld by educators. That is, in the Foucauldian sense these educators perceived lesbian families as being the ‘same’ as heterosexual families. Despite the considerable shifts in professional attitudes and ‘truths’ about sexuality, the Foucauldian silences were being reinforced in everyday practice as evidenced by the reference to ‘raised eyebrows’ by participants when this silence about sexuality was threatened.     

Dealing with the past in the transition from care. A post-structural analysis of young people's accounts

Young people experiencing the transition from care often are weighed down by their past, both through their early experiences, but also by the way their past is made relevant in encounters with others. The aim of this article is two-fold. Firstly, to present a critical discursive analysis of young people's accounts of themselves in the transition from care. Secondly, to shed light on three different ways of making the transition from care; transition through a break with the past after moving out, transition through continuing change and transition as a way of dealing with the risk of further problems in their lives. The study is qualitative and includes 27 young women and men recruited from three child welfare institutions in the Oslo region of Norway. A multi-method approach including interviews, observations and documents has been used. The analytical framework is inspired by poststructuralist theory.¹     

“全景敞视主义”与人的解放——新视角下福柯与马克思社会理论之比较

福柯是西方最有影响力的哲学家之一,他把社会权力运作和人的命运作为自己毕生研究的基础和核心。全景敞视主义虽然从微观上分析了人类社会中人的各种复杂的关系,但是无法像马克思一样真正为人们勾勒出社会发展的道路和方向,而人的自我救赎也无法指导人们实现真正的自由与解放。     

Governmentality by Network in English Primary Healthcare

In England, the quality of clinical work is being regulated in new ways following recent developments in “clinical governance” policy and apparent failures in the previous system of medical self‐regulation. Using multiple case studies, this paper examines how these changes are affecting professional governmentality and discipline in general practice. Formal organizational structures play little role in clinical governance there. Clinical quality is managed largely through semi‐formal networks, relying on medical self‐surveillance. Compliance is achieved largely by discursive appeals to the legitimacy of clinical governance, but local GPs’ leaders also argue that governments might otherwise regulate medical practice more actively. As yet the effects of clinical governance activity on service delivery are slight. Professional self‐regulation is replacing permissive exception management with more collegial, directive methods.