Translating women's human rights in a globalizing world: the spiral process in reducing gender injustice in Baroda,India

In this article we analyse the translation of global women's rights ideas in a local context, based on an ethnographic study of three women's organizations from Baroda, Gujarat state, India. On a macro‐level, the local social and cultural norms, the development context, and the nature and role of the state strongly shaped the translation process. Micro processes of translation depend on the organization's core activity, the actors who direct the translation and where they are culturally anchored. Translation involves meaning‐making, which consists of several simultaneous processes, including recuperation, hybridization, simplification and compartmentalization. The direction of the translation process is not linear, but resembles a spiral with ideas moving from global to local to global. Lastly, there are different types of translators, including converters, generators, conveyers, adaptors and transformers.     

Privileged Japanese transnational families in Hawaii as lifestyle migrants

This study of privileged Japanese families in Hawaii revisits the claim that East Asian transnational families relocate overseas either to improve their well‐being or to enhance their status through their children's international education. Existing scholarship has focused mainly on the second pattern of status‐seeking migration, conceptualized as ‘education migration’. By employing Benson and O'Reilly's concept of ‘lifestyle migration’, I consider the less widely studied case of migration strategies designed to increase well‐being. The central difference between the two types of migrants lies in the way that migrant women construct their gendered identity through their transnational split‐household arrangement – a freer self (lifestyle migrants) or a sacrificial self (education migrants). In conclusion, I call for further research on this neglected topic and propose an important dimension to facilitate lifestyle migration, gender.     

Vernacularization on the ground: local uses of global women's rights in Peru,China, India and the United States

The articles published in this special journal issue examine how global ideas about women's rights actually get used in four contexts – China, India, Peru and the United States. Our findings result from collaborative research conducted by teams in each country. We call the process of appropriation and local adoption of globally generated ideas and strategies vernacularization. In each country, vernacularization differed depending on the contents of the global women's rights packages at play, the work of vernacularizers and the different social positions they occupy, how human rights ideas are framed, the channels and technologies of transmission, and the local geographies of history and culture within which circulation and vernacularization take place. We find that vernacularization is a widespread practice that takes different forms in different kinds of organizations and in different cultural and historical contexts. Ongoing tensions between global and national rights ideas are quite common. Finally, our work brings to light two dilemmas in the way human rights are appropriated and used – a resonance dilemma and an advocacy dilemma – both arising from the disparity between human rights as law and human rights as a social movement.     

The daughter‐in‐law questions remittances: changes in the gender of remittances among Indian migrants to Australia

In this article, I present a cross‐generational analysis of the gendered meanings and politics surrounding monetary remittances. Indian female migrants to Australia, who contribute significantly to household incomes, have recently started to question the sources and directions of remittances. This happens when the woman's earnings are sent, without consultation, to the husband's parents for luxuries, while the family in Australia is struggling. Women in paid work also want to send their earnings to their own parents, particularly if there is financial need. Remittances have become a testing ground for the traditional belief that the husband and his family own the money in the patrilineal marital household. It is possible to interpret male control of remittances without consultation as a form of financial abuse of the wife in the sending household. The article draws on two qualitative studies on five decades of Indian migration to Australia covering 203 people from 112 families.     

The Effects of Gender Role Congruence and Statistical Discrimination on Managerial Advancement

This paper makes the argument that themanagerial advancement process is different for womenand men. Men in management who choose to participatemore fully in family labor experience gender rolecongruence pressures and are penalized in the workplace.Women in management experience statisticaldiscrimination, meaning that they are viewed withsuspicion and that their commitment and competence isover-tested. Findings from data collected in two large firmssupported the gender role congruence and statisticaldiscrimination perspectives. Specifically, effortexpended on paid work was more strongly positively associated with advancement for men than forwomen. Participating in household labor hurt men sadvancement more than it did women s. Demonstratingcompetence in a series of internal organizationalexperiences was more strongly associated with advancementfor women than for men. Implications for theory,management, and future research are discussed.     

Gender,autonomy and return migration: negotiating street harassment in Lima,Peru

In this article, I approach street harassment broadly as a phenomenon to which women relate globally and as one that affects multiple aspects of their lives, or more specifically their experiences of return migration to Lima, Peru. I propose that street sexual harassment contributes to a restricted sense of autonomy among women return migrants in Lima. I emphasize that, given its pervasiveness, a consideration of street sexual harassment in relation to return migration contributes to a richer, gender‐conscious understanding of women's everyday experiences as return migrants. In examining a little studied yet significant form of everyday violence against women in the context of return migration, this article contributes to the growing literature on the intersections of gender, autonomy, and migration. More specifically, I draw on the experiences of middle‐ and upper‐class Peruvians to examine these intersections.     

Forced transnationalism: transnational coping strategies and gendered stigma among Jamaican deportees

Once forcibly returned to their countries of citizenship, how and why do deportees engage in transnational relationships? Through analyses of 37 interviews with Jamaican deportees, I approach the question of why deportees engage in transnational practices and reveal that deportees use transnational ties as coping strategies to deal with financial and emotional hardship. This reliance on transnational ties, however, has two consequences: (1) male deportees who rely on transnational strategies to survive face a gendered stigma because they must relinquish the provider role and become dependants; and (2) the transnational coping strategies serve as a reminder of the shame, isolation and alienation that deportees experience because of their deportation. This consideration of the consequences of transnational relationships sheds light on why some migrants are transnational and others are not.     

Remittances and inequality in Cape Verde: the impact of changing family organization

There is a risk that remittances exacerbate socio‐economic inequality among the recipients. In this case study of a Cape Verdean community I explore how variations in family organization interact with the distribution of remittances and their effects on local social stratification. Formerly, the typical migrant was male and directed the main part of his remittances to a nuclear household he had left behind. Households that included a male migrant were able to raise their standard of living over that of households without a migrant member. Today, relationships between women and men have become increasingly unstable and long‐lasting transnational family ties are now rarely based on a conjugal relationship. Both women and men migrate and they often start up a new family abroad. Consequently, when migrants send remittances to Cape Verde they do not invest in their own future lives as they did in the past. Instead, they try to support ageing parents and young children left behind. This means that migrants often have economic obligations to several households and that they are therefore only able to send limited amounts of money to each. This implies, first, that many households are recipients of remittances and, second, that they normally only receive small sums. In conclusion, it may be said that these changes in family organization have reduced the risk that remittances will exacerbate inequality.     

Transnational sexual and gendered violence: an application of border sexual conquest at a Mexico—US border

Drawing on transnational and postcolonial feminism, we discuss the phenomenon of border sexual conquest to highlight structural sexual and gendered violence that is exacerbated by the subjugation of local place and by the global political economy. While we have gained important insights from the literature on gender and transnationalism, the processes of sexual violence and gendered violence are underdeveloped. We focus our analysis on the Mexico—US border cities of Cuidad Juárez, Chihuahua, Mexico and El Paso, Texas, USA. We argue that what we call border sexual conquest confronts the feminicides in Juárez and the female proletariats on both sides of the border. Moreover, while structural violence approaches under theorize struggles over power, the perspective of border sexual conquest highlights how processes of conquest intertwine with women's resistance.     

Transnational migrant entrepreneurship,gender and family business

Despite increased academic attention paid to migration flows in Europe, the gendered nature of transnational migrant entrepreneurial journeys within the context of a family business remains under‐researched. We address this gap by investigating how transnational spaces allow women to challenge dominant ideas about their roles, and to claim legitimacy by opening branches of their family business abroad. With extensive longitudinal evidence collected over a seven‐year period, we showcase four biographical narratives of women operating transnational family businesses in the UK that had originated in Eastern Europe. Adopting this novel longitudinal approach, we provide insights into how these transnational migrant women entrepreneurs exercise individual agency to overcome structural constraints by developing strategies that prioritize their own business aspirations without fully sacrificing their family ties.