Perceptions of Reconciliation and related Indigenous Issues among Young Residents of Shepparton

It has been argued that reconciliation between Indigenous and non‐Indigenous Australians requires non‐Indigenous Australians to change their attitudes. Some suggest that this process is occurring and that younger people hold more positive attitudes towards Indigenous Australians. This paper explored the perspectives of 86 young people from Shepparton, Victoria in relation to reconciliation and related Indigenous issues. The study found that young participants' views of reconciliation varied, and while some supported reconciliation, many opposed a national apology and indicated that they were not very informed about or interested in Aboriginal issues. Many distinguished between ‘good’ and ‘bad’ Aboriginals based on behaviour. Their talk was embedded with notions of special privilege, ‘sameness’ and social hierarchy but excluded attention to cultural difference. Findings suggest that these young people have embraced discourses of sameness, individualism and ‘practical reconciliation’ and that they are reluctant to reflect on their position of White privilege.     

‘A Direct Act of Resurgence,a Direct Act of Sovereignty’: Reflections on Idle No More,Indigenous Activism,and Canadian Settler Colonialism

Abstract

In the winter of 2012, the Canadian political scene was shaken by the emergence of ‘Idle No More', a collection of protests directed by and largely comprised of Indigenous peoples. Originally, a response to a variety of legislation that was being passed through the Canadian government at the time, Idle No More spread across the country and around the world. In this paper, I argue that, drawing from Indigenous nationhood movements that extend back through five centuries, Idle No More represents a renewed assertion of Indigenous sovereignty in opposition to settler colonisation. Through transgressive actions, Idle No More has brought online activism into alignment with embodied defences of land and place, challenging Canadian sovereignty and Settler identity in multiple and creative ways. However, settler colonial tendencies in Canadian politics have sought to reinscribe Idle No More within established, generic political binaries. This paper positions Idle No More as a ‘movement moment’ that reveals significant insights about Indigenous activism, conservative politics, leftist resistance, and persistent settler colonialism in Canada.     

原住民运动 ———历史、发展、现状及未来

在中国,原住民泛指居住在边疆地区被称为“少数民族”的群体,虽然有东突厥等民族(原住民)问题时而显露,但在社会主义“多元一体化”的格局中,开始于20世纪60年代,到20世纪80年代发展成为世界规模的原住民运动在我们眼中可被视为他者的话语。文章缜密论述了谁是原住民,较为全面地网罗了各国原住民运动的历史、现状,展望了不容乐观的未来。并就此评判自身所处的日本文化人类学界佯装“客观”进行所谓“非政治”研究,指出文化人类学应该追究研究的意义和结果,尽到学术的道义责任,避免应用人类学御用于同化政策的倾向。显而易见,文章试图从人类学的角度阐释世界范围内存在的原住民政治地位问题。     

“I want to create change; I want to create impact”: Personal-activism narratives of Indigenous Australian women working in public relations

The role of activism is important in the field of Indigenous Australian public relations as a strategy for creating change and giving back to Indigenous people and communities. However, there is a dearth of information on how, when, and why Indigenous women employed in public relations engage in activist practices. This paper aims to help fill this gap by exploring the activist practices used by Indigenous women working in public relations in their personal lives. By considering personal activism from the perspectives of Indigenous women in public relations, we can further conceptualize activism within the profession. Through the critical lens of Indigenous women’s standpoint theory, and utilizing an Indigenous yarning method, five Indigenous women discuss their definitions of activism and the various ways in which they engage in activism within their personal lives. This paper builds upon the ideas of activism within public relations and demonstrates the power of public relations in terms of influencing social change for Indigenous people and others.     

Childbirth evacuation among rural and remote Indigenous communities in Canada: A scoping review

ProblemRoutine evacuation of pregnant Indigenous women from remote regions to urban centres for childbirth is a central strategy for addressing maternal health disparities in Canada. Maternal evacuation continues despite mounting evidence of its negative impacts on Indigenous women and families.BackgroundSince the 1960s, pregnant Indigenous women living in remote regions in Canada have been transferred to urban hospitals for childbirth. In the following decades, evidence emerged linking maternal evacuation with negative impacts on Indigenous women, their families, and communities. In some communities, resistance to evacuation and the creation of local birthing facilities has resulted in highly diverse experiences of childbirth and evacuation.AimA scoping review mapped the evidence on maternal evacuation of Indigenous women in Canada and its associated factors and outcomes from 1978 to 2019.MethodsWe searched MEDLINE, Embase, and CINAHL, and grey literature from governmental and Indigenous organizations. We collated the evidence on maternal evacuation into 12 themes.ResultsFactors related to evacuation include (a) evacuation policies (b) institutional coercion (c) remoteness and (d) maternal-fetal health status. Evacuation-related outcomes include (e) maternal-child health impacts (f) women’s experience of evacuation (g) financial hardships (h) family disruption (i) cultural continuity and community wellness (ij) engagement with health services (k) self-determination, and (l) quality of health services.DiscussionNumerous emotional, social and cultural harms are associated with evacuation of Indigenous women in Canada. Little is known about the long-term impacts of evacuation on Indigenous maternal-infant health. Evidence on evacuation from remote Métis communities remains a critical knowledge gap.     

心理学研究中“文化”概念辨析

随着心理学的发展,文化逐渐成为心理学研究中的一个重要的概念,并对心理学研究产生了重要的影响,从被研究设计排除的背景变量,再到作为一种实体,处于研究的边缘,最后到作为一种研究的视角。作为心理学研究中的一个重要的概念,有必要对其在心理学研究中的地位与意义加以梳理。