Muslim Marriages: Intergenerational Differences in the Notions of Marriage among the Bulgarian Pomaks

Abstract

Based on ethnographic data, this study investigates the changes in the notions of marriage within three generations in a Muslim Pomak community in Bulgaria. The main goal of the study is to revisit the concepts of the detraditionalization and retraditionalization of marriage, taking into account the communist past and the repressions against Muslims in Bulgaria known as the “Rebirth process” or the “Revival process”. After 1989 the notions of marriage have been reconsidered by the youngest cohort under the influence of globalizing processes and the interactions with the Christian Bulgarians in bigger cities. The analyses pay particular attention to the intergenerational conflict over the role of the woman in the marriage, the emerging individualism among the women from the youngest generation, and their fears from re-traditionalization of their future marriages.     

The Indian Ocean travels of Sheikh Yusuf and Imam Ali Ali: literary representations in Ishtiyaq Shukri’s The Silent Minaret and Achmat Dangor’s Bitter Fruit

This article investigates the narrative function of prominent Muslim travellers (both historical and fictional) across the Indian Ocean to South Africa in the seventeenth and nineteenth century respectively. Ishtiyaq Shukri, author of The Silent Minaret, juxtaposes the figure of Sheikh Yusuf with the protagonist Issa Shamsuddin of the narrative present to critique contemporary politics, both in post-apartheid South Africa and in the global North and its ‘war on terror’. Similarly, Achmat Dangor’s novel Bitter Fruit sheds light on the difficult choices faced by the main protagonist, Michael Ali, by drawing on the migration narrative of the Sufi Imam Ali Ali from India to South Africa in the 1890s. Both authors highlight the continuous history of imperial pursuits in the Indian Ocean world and their devastating effects in the past and the narrative present.     

Adapting Social Work in Working with Muslim Clients

Current social work education programmes and textbooks often underestimate the hypothesis that providing effective services to different cultural groups requires cultural understanding. One approach that has been recommended is the localization of social work: using a fundamentally different social work knowledge base and approach with different cultural groups. To date, however, little scholarship considers how to localize social work in working with Muslim communities. On the basis of interviews with over 50 social service providers in Canada who work with Muslim clients, the present article provides insight into strategies and methods that involve localizing social work in Muslim communities, focusing on possible client characteristics, challenges, and needs from the perspective of the practising social worker. Issues of racism, spirituality, acculturation, help seeking, and client expectations of service are particularly relevant. Properly responding to these factors ultimately involves the coordinated efforts of educational institutions, agencies, and social workers, but none of this will be possible without a thorough understanding of cultural values meaningful to Muslim clients.     

Paradise Lost: Older Cuban American Exiles’ Ambiguous Loss of Leaving the Homeland

To explore the experience of leaving Cuba, 2 Cuban American émigrés interviewed 20 Cuban exiles aged 65 or older, who left Cuba between 1959 and 1971. The interviews were conducted in New York and New Jersey using a phenomenological approach (Moutsakas, 1994). Themes included feeling betrayed by the Revolution, the inevitability of leaving, the expectation of a temporary refuge, and longing and idealizing the past. The psychological presence that participants expressed, along with an endless sense of loss, resonates with ambiguous loss theory (Boss, 2006)—themes that have yet to be explored in the literature and that have research and practice implications.     

Assessment of Alzheimer’s Disease Symptom Recognition in Korean Americans and Psychometric Analysis of Alzheimer’s Disease Symptom Recognition Scale (ADSRS)

This study examined recognition of Alzheimer’s disease symptoms among Korean Americans (KAs) and assessed psychometric properties of the Alzheimer’s Disease Symptom Recognition Scale (ADSRS). A cross-sectional survey collected data from 209 KAs, using a self-administered questionnaire. Results show that KAs recognized symptoms related to memory and cognitive functioning well, but had very limited recognition of neuropsychiatric symptoms. Psychometric analysis of ADSRS identified 4 factors in their symptom recognition. Findings suggest a need to raise awareness of Alzheimer’s symptoms over the course of the disease. Assessment using ADSRS can be incorporated in communication in the practice context and public outreach.     

成达师范学校南迁桂林活动述略

成达师范学校南迁桂林之后,调查回民户口、编译回民小学课本;积极宣传抗日、投身救亡运动;创办成达附属小学,实施新式回民教育,促进回民成人教育、妇女教育;关注战时民众教育,实施“岩洞教育”。有力地支持了抗战,推动了民国时期桂林回族社会的发展。     

因时而变：回族知识分子与墨家思想

明清时期的伊斯兰教汉文译著家将佛教和道教视同如先秦时期的墨家,都是一种异端,它们与儒家的伦理观念是相悖的。到了民国时期,随着墨学研究的兴盛,成达师范学生王国华在比较了儒家、基督教和墨家的人生哲学之后,肯定墨家,认为墨家与伊斯兰教有一些契合之处。对墨家的否定与肯定,反映了回族知识分子能够因时而变,既能尊崇宗教信仰,又能够适应社会思潮的变化。     

Substance abuse among Asian American youth: An ecological review of the literature

The purpose of this review is to understand the risk and protective factors that are associated with substance use among Asian American youth. Using the Bronfenbrenner's (1994) ecological systems theory, we examine how individual characteristics (age, gender, psychopathology, genetics, and ethnic differences), micro- (family and peers), meso-/exo- (relations between family and peers, cultural norms, and economic stress), macro- (academic achievement and cultural influences), and chrono-systems (acculturation) level factors influence or inhibit substance use among Asian American youth. In addition, this review highlights major implications for practice and policy to prevent substance misuse and to improve outcomes for substance abusing Asian American youth.     

Disentangling substantiation: The influence of race, income, and risk on the substantiation decision in child welfare

Understanding the source of disparities found at decision-making points along the child welfare pathway is essential to understanding and addressing the overrepresentation of African American children. Although research has documented the existence of disparities, it has been less successful in identifying the explanatory factors behind them. Critiques of research examining these disparities have suggested that poverty is likely a stronger explanatory factor than race, yet analyses that include measures of poverty using data from child welfare systems have largely not been conducted. This study uses data from the Texas child welfare system to identify the factors contributing to disparities at the substantiation decision. Given the relationship between poverty and child maltreatment, the analyses control for the effect of family income, as well as other factors related to maltreatment, to better understand the effect of race on this decision-making point. Findings indicate that when family income is controlled, race is not a significant factor in the substantiation decision. However, when also controlling for caseworker perceptions of risk, race emerges as the stronger explanatory factor. This suggests not only an important relationship between race, income, and risk assessment, but also that disproportionality in the child welfare system is a complex phenomenon that cannot be explained by a single factor. These results further demonstrate that the effect of racial bias on decision-making remains an important consideration in understanding the overrepresentation of African American children.     

Mothers, Fathers, Peers, and Mexican-Origin Adolescents' Sexual Intentions

Drawing on a symbolic-interaction perspective and a compensation model, the processes linking mother-and father-adolescent relationship qualities, deviant peer affiliations, and adolescents' sexual intentions were investigated for 246 Mexican-origin youths born in the United States and in Mexico using multiple-group structural equation models. Deviant peer affiliations significantly mediated the relations between paternal acceptance and sexual intentions and between disclosure to mothers and sexual intentions for U.S.-born youths but not for Mexico-born youths. Findings highlight the importance of examining variability as a function of youth nativity.