Beyond a Simple Case of Black and White: Searching for the White Male Effect in the African-American Community

Prior research focusing on risk perceptions has led to the observation that well‐educated and politically conservative white males tend to systematically perceive lower levels of risk from a wide range of hazards when compared to other members of society (e.g., white women, nonwhite women and men). While this “white male effect (WME)” is quite striking given that many policymakers fall into this group, a byproduct of this finding is that it deflects attention from the heterogeneity, in terms of people's concerns about risks, that exists in African‐American and other minority communities. The research reported here set out to explore this heterogeneity by asking a simple question: Can a phenomenon similar to the WME be found in the African‐American community? It can, and its implications for research and practice in risk management are discussed.     

伊斯兰金融:面向穆斯林的金融创新

西部民族地区经济落后的原因很多,人们更多地关注历史、教育、环境等因素,而对金融发展滞后、资金供求矛盾紧张带来的经济发展缓慢关注较少。经过对比发现,穆斯林地区的民间信贷与伊斯兰金融,在形式上有高度的相似性,根源在于其共同的宗教文化基础。作为金融创新工具,发展伊斯兰金融不仅可以吸引外资、促进区域经济发展,同时能更好地为穆斯林提供金融服务,从而凝聚3000万穆斯林同胞的向心力。     

Suburban ethnicities: Home as the site of interethnic conviviality and racism

This article explores the ways in which the white working-class residents of a suburban English town reflect on their relationships with their British Asian Pakistani Muslim neighbors. Its focus is on how everyday constructions of home become sites for the intermingling of discourses of intercultural conviviality and racism. My contention is that the idea of home has not yet been given the detailed critical attention that it deserves in the sociological literature on everyday manifestations of multiculturalism, conviviality, and racism. My supposition is that a special focus on the idea of home as the site of conviviality offers a productive avenue to analyze how intercultural relationships are formed and how the norms of neighborliness are thought to break down, opening a space for commonplace racialized and racist stereotypes to take hold. The idea of home is central to the rhythm and landscape of the English suburbs. It conjures up the idea of a uniform and aspirational white space. Drawing on this imaginary of home, I shall trace how “white working class” “English,” “Scottish,” and “Anglo-Italian” residents’ everyday constructions of home become embroiled with their relationships with their British Asian Pakistani Muslim neighbors.     

Development and validation of an instrument to assess institutionalization of health promotion in faith-based organizations

Institutionalization of health promotion interventions occurs when the organization makes changes to support the program as a component of its routine operations. To date there has not been a way to systematically measure institutionalization of health promotion interventions outside of healthcare settings. The purpose of the present study was to develop and evaluate the initial psychometric properties of an instrument to assess institutionalization (i.e., integration) of health activities into faith-based organizations (i.e., churches). This process was informed by previous institutionalization models led by a team of experts and a community-based advisory panel. We recruited African American church leaders (N = 91) to complete a 22-item instrument. An exploratory factor analysis revealed four factors: 1) Organizational Structures (e.g., existing health ministry, health team), 2) Organizational Processes (e.g., records on health activities; instituted health policy), 3) Organizational Resources (e.g., health promotion budget; space for health activities), and 4) Organizational Communication (e.g., health content in church bulletins, discussion of health within sermons) that explained 62.3 % of the variance. The measure, the Faith-Based Organization Health Integration Inventory (FBO-HII), had excellent internal consistency reliability (α = .89) including the subscales (α = .90, .82, .81, and .87). This measure has promising initial psychometric properties for assessing institutionalization of health promotion interventions in faith-based settings.     

‘When and where does being Welsh matter to me?’ The influence of cross-border mobilities on constructions of sub-national belonging in the lives of Welsh Muslims*

This article will discuss how Welsh Muslims construct what a sense of place means to them through their cross-border mobility between England and Wales, and how this contributes to the ongoing re-construction of a plural understanding of nationhood in an era of diversity. To understand when and where being Welsh matters to Welsh Muslims, it will explore how mobility rather than being the antithesis of belonging, can be used as an essential tool in highlighting how perceptions of the nation, sub-state nation, home and place are influenced and understood.     

Friends or Enemies?: Generational Politics in the Korean American Community in Los Angeles

This paper examines generational politics in the Korean American community in Los Angeles. After outlining how the Immigration Act of 1965 led to the acceleration of generational transition in the contemporary immigrant experience, the paper focuses its attention on the entry of the post-immigrant generation into Korean American community politics. Relying on interviews and case studies, the entry of the post-immigrant generation is examined both as a source of new political resources for community mobilization as well as a new source of intra-community conflict. As greater numbers of the post-immigrant generation reach adulthood and become active in political affairs, the issue of generational politics will play an increasingly important role for shaping not only the political developments in immigrant communities but also the broader politics of the American society.     

美国的全日制伊斯兰学校

美国全日制伊斯兰学校是美国穆斯林团体或宗教组织自主创办和管理的学校,目的旨在培养子女继承伊斯兰传统文化和宗教信仰.本文运用文本资料和实地考察相结合的方法,首先对这些学校的现状进行了介绍,其次对其存在的问题进行了比较客观的分析,这些问题主要是办学宗旨或教学内容调整的问题、师资招募及其水平提高的问题、教材编写的问题、资金不...     

Intersecting discourses on race and sexuality: compounded colonization among LGBTTQ American Indians/Alaska Natives

This article examines discourses on race and sexuality in scientific literature during the late-nineteenth and early-twentieth centuries in context of U.S. settler colonialism. It uses a theoretical and methodological intersectional perspective to identify rhetorical strategies deployed in discursive representations salient to lesbian, gay, bisexual, transgender, Two-Spirit, and queer American Indians and Alaska Natives. These representations reflect a context of compounded colonization, a historical configuration of co-constituting discourses based on cultural and ideological assumptions that invidiously marked a social group with consequential, continued effects. Hence, language is a vector of power and a critical vehicle in the project of decolonization.     

西北穆斯林妇女参政现状及其制约因素——基于甘肃省广河县的田野调查

甘肃省广河县穆斯林人口占全县97%以上。近年来,该县妇女参政状况有了一定改善,但其参政比例仍然偏低,这其中有经济、文化、教育方面的因素,也与其薄弱的参政意识、社会分工与社会角色、社会认同与自我认同等密切相关。     

Alternative Practicum in Health Education

Abstract

Young African American men in the inner city have higher rates of mortality and morbidity from potentially preventable causes than other American men of the same age. They suffer disproportionately high rates of preventable illness from violence, sexually transmitted diseases, and HIV infection. These young men present with problems related to sexual concerns, mental health issues, substance abuse, and violence. They also report substantial risk-taking behaviors, including unprotected sex, substance use, and weapon carrying, as well as exposure to violence. Access to and use of preventive primary care services has been limited for these patients in the past because of financial barriers and competing social issues. Racism and historical oppression have created barriers of mistrust for young men of color. Factors that contribute to their adverse health status, as well as ways to address these problems, are discussed.