The consequences of parental labor migration in China for children's emotional wellbeing

Using data from the 2010 wave of the China Family Panel Studies (CFPS), we study the effects of internal migration in China on the emotional wellbeing of children age 10–15. The 2010 CFPS, a national probability sample survey of the Chinese population, includes 3464 children within this age range. We compare five groups: rural children with local registration living with both parents; urban children with local registration living with both parents; children accompanying their migrant parent(s), children left behind with one parent when the other parent goes out to work; and children left behind or sent to live with others when both parents go out to work. We expect the last three groups to be at risk of increased emotional difficulties compared to children living with both parents. We test these expectations using both conventional regression models and community fixed-effects models. The evidence supporting our expectations is very weak and inconsistent, leading us to conclude that in the Chinese context family arrangements have little impact on the emotional wellbeing of children. We conclude by offering some conjectures as to why this is so.     

Influence of National Qualifications Frameworks in Conceptualising Feedback to Students

Social work students in Britain receive feedback on a range of academic and practice issues as they progress through qualifying courses, however the way in which feedback differs to reflect the increasing complexity of learning as the course progresses is unclear. There is little, if any, guidance at a national level and the most widely known documents that provide information about the hierarchy of qualifications are the National Qualifications Frameworks (NQFs). Despite the widespread acceptance of NQFs there is little evidence supporting their use in professional areas such as social work. This study uses a documentary analysis to critique the Scottish Credit and Qualifications Framework (SCQF). The findings suggest that there are fundamental difficulties with the SCQF and its value in helping academics to better conceptualise feedback that reflects the increasing complexity of learning throughout the social work qualifying course. Whilst the SCQF is specific to a Scottish context, it is suggested that the inherent limitations and dominance of a neo-liberal ideology are common to other NQFs. It may be necessary to create the conditions where academics and students are able to discuss and debate the merits of NQFs and their implementation in social work qualifying courses.     

论国民文明行为的缺失及对策

提高国民的文明行为水平是提高国民素质、建设社会主义精神文明的基础,是落实科学发展观、构建和谐社会的重要保证。影响国民文明行为的原因是多方面的,要改变这一现状必须结合中国现代化建设的实际情况,采取有效的方法、措施,进一步引导国民形成良好的文明行为习惯,为构建和谐社会铺平道路。     

唐代的家族、地域与国家认同——唐代“归葬”现象考察

出土的唐代墓志中出现了较多的归葬现象：从唐帝国的边缘地区归葬于国家的中心长安、洛阳。唐代国家观念中的天下观与家国观,蕴含着地域观念和家族观念：地域上是对天下中心的王朝核心区的归属与认同,家族上以忠孝方式表达对家国的忠诚。这为分析唐代的国家认同提供了理路。迁葬或归葬这种耗资巨大的行为仪式即唐代士大夫阶层朴素的国家认同的表达方式。分析唐人的国家认同与唐代社会的互动,有助于吸取历史养分,理解影响国家认同的因素,促进现代的国家认同。     

达斡尔族的族源和文明

黑龙江各族先民 ,为缔造祖国的悠久历史和灿烂文化 ,都作出了杰出的贡献。本文论述了达斡尔族的历史来源和其创造的高度文明 ,阐述了达斡尔族的历史功绩     

我国民族素质研究的标志性成果--读都永浩新著《民族素质论》

本文认为,<民族素质论>的出版,既是对中国民族理论学科研究领域的拓展和深化,又是民族素质研究的标志性成果.它的学术贡献主要有深度探讨了民族素质的概念;全面论述了研究民族素质的意义和其所能发挥的作用;科学地分析了民族素质的形成与发展过程;辩证地阐述了现代民族素质诸结构及其相互关系等.     

贯市李及贯市清真寺考略

北京昌平西贯市村回族李姓,明初自南京迁居于此,贯市清真寺建寺已510年。本文考述了贯市李姓的来源以及西贯市清真寺的沿革,并详细记述了清真寺见证的两件大事:清末“慈禧西狩”与1989年外宾来访。     

浅谈少数民族学生的民族音乐、舞蹈教育

本篇论文主要阐述了在少数民族学生中如何继承、发展、弘扬少数民族音乐文化的几点做法。     

论回汉民族关系亲密的四大共因

本文重点对人们司空见惯而又习焉不察的回汉亲密的民族关系的共因作论述和分析。全文依次从回汉血缘关系的共同性,回汉同仇敌忾、反侵略、反压迫的共同性,回汉价值取向和性格的共同性,回汉两族语言使用的共同性四个方面有理有据地证明回汉民族从相互接触到相互学习再到相互认同的过程,正是整个中华民族由分散走向团结再走向和谐凝聚的一个生动缩影。这对了解中华民族多元一体的整合过程,对当今构建和谐社会的和谐民族关系有重要的现实意义。     

民族素质推动了韩国知识经济的发展

本文利用丰富的资料,介绍了韩国在民族素质和知识经济方面取得的巨大进步。