新经济时代的职工收入结构探讨

认为新经济时代生产方式的转移 ,迫使职工参与生产获得收入的方式发生相应的变动 ,因而在对单一劳动收入的弊端进行分析的基础上 ,从理论上探讨了劳动与资本并存的拥有财富的收入途径 ,提出了建立我国职工收入的新结构 ,并分析了双因素收入结构对经济发展的促进作用。     

The State, Institutional Transition and the Creation of New Urban Poverty in China

Since the 1990s, the introduction of a market economy and the process of rapid urbanization have been accompanied by a new urban poverty related to lay‐offs and unemployment as well as by large‐scale rural–urban migration, which is different from the traditional urban poverty of the ‘Three Nos’ (no relatives or dependants, no working capacity and no source of income). This article focuses on new urban poverty in China under market transition and discusses the causes of poverty creation. Instead of considering Chinese new urban poverty only as a result of market mechanisms, it argues that the state as the manipulator of institutions and policies does matter in the creation of new urban poverty, and that the cleavages between the old and new institutions further intensify it. Specifically, the following aspects of the creation of new urban poverty are examined in detail: the adjustment of industrial policy, the reform of state‐owned enterprises, evolution of the household registration system, and the transformation of the welfare state.     

浅谈辩证思维在学生思想教育中的应用

联系教育工作实际,就辩证思维这一正确而科学的思维在学生思想教育工作中的应用所产生的作用进行科学的分析、探讨和研究,指出如果缺乏辩证的思维方法,就会影响思想教育的效果。     

Art in Social Movements: Shantytown Women's Protest in Pinochet's Chile

How social movements use art is an understudied question in the social movements literature. Ethnographic research on the use of art by the prodemocracy movement in Pinochet's Chile suggests that art plays a very important role in social movements, which use it for framing, to attract resources, to communicate information about themselves, to foster useful emotions, and as a symbol (for communicating a coherent identity, marking membership, and cementing commitment to the movement).     

基督教与佛教伦理思想比较研究

基督教和佛教都是高度伦理化的宗教 ,伦理思想是其宗教教义的重要内容。从伦理之来源、道德依据、行为规范、人性论、社会意义等方面对基督教和佛教的伦理观进行了比较 ,分析二者伦理观之同异 ,从而阐扬了两教的伦理价值。     

建国前后接管城市的政策

1947至1950年,中共处在逐步占据军事主动权,不断夺取中心城市,并且向全国进军的重要历史阶段。如何平稳接收城市,成为指导形势发展的中心政策环节。中共中央有效地克服了部队的农村习气、放纵与混乱,制定了一整套系统的政策,顺利开始了对城市的管理。这是中共管理新中国的最初一章。     

新军第九镇起义问题探微

武昌起义后 ,南京成为清廷残留在长江南岸的最后一个反动堡垒。清廷对深受革命思想影响的新军第九镇严加防范 ,并迫使其撤出南京。错失时机之后 ,新军第九镇在敌我力量对比悬殊、弹药严重匮乏的情况下仓促起义 ,从而招致失败。     

L'Intervention Sociologique After Twenty-Five Years: Can It Translate into English?

The sociological intervention is a research method developed in France by Alain Touraine in 1976 to explore social movement action. Since then it has undergone significant development, both in terms of the type of social experience explored and the broader research program framing it. Despite its importance, the intervention remains little known and virtually untested within English-language sociology. This article examines key dimensions of this research method through discussing several examples, and argues that the intervention has much to offer English-language sociologists concerned with questions of agency and reflexivity, relationship, narrative and experience.     

Hearts and Minds and Morality: Analyzing Moral Vocabularies in Qualitative Studies

A strategy of analyzing the moral vocabulary of a social movement or subculture is proposed by which ethnographies and other qualitative works may place the moral and ethical concepts used by respondents into a broader sociological context. Through examining the moral resources, the status hierarchy which the specific moral resources within a given moral vocabulary form, and the historical and cultural contexts within which these moral resources exist, it is argued that it becomes possible to analyze and anticipate the moral claims and form of discourse which will be produced by a specific movement and/or subculture. It is also argued that this method may be used to predict how the opposition to a movement and/or subculture is perceived through the formation of an antithetical moral vocabulary.     

Global Visions: Global Civil Society and the Lessons of European Environmentalism

To illuminate the obstacles to the development of a global civil society, the experience of the most developed transnational social movement—the environmental movement—in the most developed supranational political system—the European Union—is considered. National differences are shown to be persistent and there is little evidence of Europeanization. It is argued that the impediments to the development of a global civil society are yet greater and that, despite the advent of antiglobalization protests, global civil society remains an aspiration rather thanan accomplished fact