Apathy and Antipathy: Media Coverage of Restrictive Immigration Legislation and the Maintenance of Symbolic Boundaries

Although the government no longer explicitly establishes boundaries of whiteness, it continues to play a central role in shaping symbolic boundaries between immigrants and nonimmigrants through immigration lawmaking. However, the salience of these boundaries may depend on how the media disseminate them to the public. In this study, we investigate media framing of immigration lawmaking using an original data set of news coverage of six of the most widely recognized exclusionary immigration bills and laws at different levels of government. Two patterns emerged from an iterative frame analysis. First, in their coverage of frames critical of these bills and laws, outlets devoted more attention to the effects of exclusionary legislation for nonimmigrants. Second, in their coverage of frames supportive of the restrictive legislation, outlets provided more space to those who openly associated immigrants with criminality and terrorism. Regardless of outlets’ seemingly neutral stance toward restrictive legislation, their disparate coverage of exclusionary lawmaking demonstrates apathy and antipathy toward immigrants, which has repercussions for the maintenance of inequality.     

屈原的名、字与《渔父》《卜居》的作者、作时、作地问题

明代以来时有学者疑<卜居><渔父>非屈原所作,以为篇首作"屈原既放",不合古人自称不称字之习俗,其中叙事也有同当时历史不合之处.其实<史记>中"屈原者名平","名"乃"字"之误;屈原名原字平,南北朝以前人以至唐代一些人尚如此认识.此两篇也非顷襄王朝放于江南所作,而是怀王时被放汉北时所作.如此,则一些疑窦均可消除.至于有的学者以为此两篇中表现了道家思想,乃未能弄清文意所致,不可信.     

Double‐mouthed discourse: Interpreting,framing, and participant roles1

In this article I examine multilingual displays in a Congolese Pentecostal church in Cape Town, South Africa. I focus on the simultaneous interpreting of the pastor's French sermon into English. I argue that the interpreting activity performed at church is used as a powerful interactional device to dramatize and shape the pastor's sermon. A close examination of participant roles shows that although these may appear to be predetermined by the interpretee‐interpreter format of the sermon, speaking roles are actually fluid and negotiated. I submit that an important role of the church interpreter is to convey the pastor's inspiration from the Holy Spirit and reach out to the potential audience absent from the here and now of the service. His high emotional engagement helps convey this inspiration prospectively to the audience and retroactively to the pastor himself.     

Revisiting the model of creative destruction: St. Jacobs,Ontario, a decade later

Ten years ago, the model of creative destruction was developed to predict the fate of communities that base their development on the commodification of rural heritage (Mitchell, C.J.A., 1998. Entrepreneurialism, commodification and creative destruction: a model of post-modern community development. Journal of Rural Studies 14, 273–286). Its application to the village of St. Jacobs, Canada, demonstrated that entrepreneurial investment had fostered the creation of a setting for aestheticized consumption. In this paper we demonstrate that creative destruction has continued to unfold in the village over the course of the past decade. The evolutionary path taken is assessed in light of current literature on rural space. It is concluded that to fully understand the transformative process, one must integrate the demands of myriad sub-cultures, whose social relations, ideologies and actions will contribute to the development of a contested landscape of consumption. This finding necessitates that modifications be made to the model and its various stages. The most significant is recognition that the “heritage-scape” is an interim state of landscape change; one that displaces the productivist landscape of the industrial period, and precedes the creation of the “neo-productivist” leisure-scape of post-industrialism. Whether or not such a “final” state is achieved is dictated by the power struggle that inevitably arises amongst sub-cultures engaged in the transformation of rural space.     

Media in conflict or conflict in media: examining media coverage of conflict in Northeast India

The paper looks at how media engages with the issue of framing movements in the northeastern state of Manipur. The focus of the paper is on the demand for Inner Line Permit in Manipur that landed the state into conflict between the communities of the state. The passing of the three bills, as discussed in the paper, by the state government has snowballed into ethnic tensions and re-opened the hill–valley divide in this northeastern state. By using frame analysis, the paper intends to explicate the issue of media framing within the socio-political context of the state. The paper then engages with the process in which local media frames movements that are diametrically opposed to one another. The study further reveals that the local media in Manipur are greatly influenced by the local politics and remain integral to it.     

中国戏曲“随处作场＂表演方式的特征

作为中国戏曲最一般的表演形式，随处作场诞生于戏曲的萌发时期，并一直延续到后世。其特征是表演过程的流走性、演出场合的流动性以及童子功搬演的自由性。随处作场是形成戏曲审美特征的现实基础，决定了戏曲舞台是没有指向性的、具有极大自由度的“空场子”。     

Comparing Expressed and Revealed Preferences for Risk Reduction: Different Hazards and Question Frames

Studies often note the wide differences that exist in costs per death avoided across U.S. federal programs and regulatory contexts. This paper explores two new, related explanations for these differences. First, it argues that the patterns of revealed preferences (public allocations) may be related to public values, which are measured here through subjects' expressed preference responses to a contingent valuation survey regarding risk reduction. Subjects' expressed values are compared to actual (and proposed) costs of safety regulations for a similar set of hazards. We discover strong congruence in the ranking of expressed values and actual values. Second, the paper presents the results of a subsequent survey that investigates why the patterns observed in the first survey might occur. It suggests that one reason for the observed similarities between revealed and expressed preferences may be in how choices are framed. The paper hypothesizes that both subjects and decision makers may frame valuation decisions in the same way: as percentage changes from the reference point provided by the base rate of deaths for that hazard.     

打破沉默,倾诉心声——评澳大利亚土著作家萨莉·摩根的《我的位置》

本文以萨利·摩根的<我的位置>为例,试图分析土著人是如何在寻找自己家园的道路上历经沉默、彷徨、好奇、言说最终实现自我价值的,文章分别对小说中的四个主要人物对待其土著身份和土著历史的态度进行了讨论,指出土著民族在经历了殖民主义、后殖民主义、多地文化主义之后,逐渐由自我束缚、压抑转变为主动去触动内心深处的"痛楚",揭示出民族意识开始觉醒,民族身份得到确认.     

Place making,grassroots organizing,and rural protest: A case study of Anahim Lake,British Columbia

Contemporary rural social movements bring diverse interest groups and stakeholders together at the local scale in the pursuit of common visions and goals, often against the backdrop of an external threat. The challenge for a movement's leaders is to negotiate and design a rural agenda that resonates with this complex constituency. One way to approach this problem is to construct and politicize a local sense of place as a means of rallying insiders against outside forces and pressures. This article explores the place-making activities of rural leaders operating within a complex social setting through an analysis of a grassroots social movement in Anahim Lake, British Columbia. The study uses the concept of the “place frame” to explore how Anahim's activists created a local discursive framework that enabled them to bridge dissimilar environmental values and practices within the community. The removal of external pressures following protest, however, saw the dissolution of this alignment. In documenting this process, the article contributes to a fuller understanding of the significance of place in grassroots protest and activism.     

Fat in the Fire? Science,the News Media,and the “Obesity Epidemic”2

In recent years, the “obesity epidemic” has emerged as a putative public health crisis. This article examines the interconnected role of medical science and news reporting in shaping the way obesity is framed as a social problem. Drawing on a sample of scientific publications on weight and health, and press releases and news reporting on these publications, we compare and contrast social problem frames in medical science and news reporting. We find substantial overlap in science and news reporting, but the news media do dramatize more than the studies on which they are reporting and are more likely than the original science to highlight individual blame for weight. This is partly due to the news media’s tendency to report more heavily on the most alarmist and individual‐blaming scientific studies. We find some evidence that press releases also shape which articles receive media coverage and how they are framed.