“Home” for Now or “Home” for Good?

ABSTRACT

This article explores accommodation experiences of East Europeans in London. Based on in-depth interviews with recent Polish and Lithuanian migrants it highlights a range of accommodation strategies that they exercise living in London. The article argues that instead of being passive users of the housing services in the immigration country, East European migrants skillfully manipulate the British housing market in order to achieve maximum benefit from the limited housing options available them. In this way, the article reflects on the dilemmas of making “home” and contributes to the theoretical refinement of the concept of “home” in the context of temporary accommodation.     

从遗存碑文看开封犹太社团的社会生活

古代犹太人大约在宋代入住开封,一直享受与主体民族平等的社会地位和自由发展的文化环境;但由于开封城市经济和生存环境的持续恶化以及战乱的打击,开封犹太人不断外迁,社团规模萎缩;其职业构成也发生了一些渐进但重要的变化,由商业文化向科举文化嬗变.社团规模、职业构成和社会生存环境的变迁,使开封犹太人社团在不断萎缩中走向了消亡.     

从《基辅怨》解读马拉默德“人人都是犹太人”的创作思想

伯纳德·马拉默德在其代表作《基辅怨》中把主人公雅柯夫的受难与整个犹太民族的命运联系在一起,并以犹太民族的受难来反映整个世界的命运,从而深刻地体现了其＂人人都是犹太人＂的创作思想。本文拟对作者创作思想的形成,主人公雅柯夫的精神转变过程,以及文本中的几位主要人物进行分析,探究马拉默德＂人人都是犹太人＂这一创作思想的内涵以及对现代社会的启示意义。     

Interpreting Home in the Transnational Discourse

ABSTRACT

The aim of this article is to present a selection of primary findings culled from empirical data collected in Dublin with post-European Union enlargement Polish migrants as the cohort in study. One aspect of the project was to investigate how that group interpreted home since they have left Poland. Based on the outcomes of interviews with thirty-one informants, the narratives reveal a group of individuals who continuously contest social constraints and push the boundaries of previously held notions of migration, identity, and home. This article situates their aspirations, preferences, and practices within discourses of transnationalism, thereby connecting their migration experiences with a consciousness of feeling at home in the world. This article breaks up “home” as interpreted by the informants into three categories—centered home, sentimental home, and transportable home. The wide range of perspectives held by informants and the inability to clearly define their position with regard to the notion of “home” reinforces the hypothesis of this article that, for a transnational cohort, the meaning of home is contested. In relation to the wider international literature regarding concepts of home, this article makes a contribution to the deepening scope of migration research in Ireland.     

The literary development of Yekhiel Shraybman: a Jewish writer in Soviet clothing

This article examines the literary career of the last Bessarabian Yiddish writer of his generation Yekhiel Shraybman (1913–2005). His loss is still deeply felt by the Moldovan Jewish community as his life and writings embraced the country’s historic Jewish past. As his literary career was launched and developed in the Soviet Union his work, aesthetics and politics were affected by “Sovietisation,” a requirement of the Communist Party’s standards in relation to literature. Yet behind the ambivalent glamour of the title “Soviet writer,” he managed to remain a Jewish writer and leave behind a printed memory of his home shtetl, Rashkov.     

The origins of anti-Jewish policy in the Cossack regions of the Russian Empire,late nineteenth and early twentieth century

In the 1880s and 1890s several laws were issued in the Tsarist empire further restricting the rights of Jews in the Cossack regions. Consequently, the Don, Kuban and Terek regions were “closed” to permanent Jewish residence. In the early twentieth century, a similar trend occurred in relation to Ural Cossacks. On the one hand, the actions coincided chronologically with the tightening of government policy in relation to the Jewish population and, on the other, each of these areas had internal problems resulting from their specific conditions. This study attempts to find out whether this process was a simple consequence of the general restrictive policies in relation to Jews, or whether it was informed by local conditions.     

Intergenerational Support and the Emotional Well‐being of Older Jews and Arabs in Israel

This investigation examined the cultural context of intergenerational support among older Jewish and Arab parents living in Israel. The authors hypothesized that support from adult children would be more positively consequential for the psychological well‐being of Arab parents than of Jewish parents. The data derived from 375 adults age 65 and older living in Israel. Psychological well‐being was measured with positive and negative affect subscales of the Positive and Negative Affect Schedule. Overall, positive affect was highest when filial expectations for support were congruent with whether or not instrumental support was received. Findings by cultural background revealed that, among older Jews, receiving instrumental support raised positive affect and stronger filial expectations lowered it. Among older Arabs, receiving financial support raised positive affect and receiving instrumental support lowered it. Culture appears to serve as a potent force in determining which types of intergenerational support functions are expected and accepted means of serving the everyday needs of older parents.     

Book reviews

In the long eighteenth century, the judges at the Old Bailey came to allow Jewish, Scottish, Muslim, Hindu and Chinese witnesses, but not Quakers, to swear oaths according to their own cultural practices. Although a non-Christian witness might be able to give testimony under oath, the jury still had to assess the veracity of the evidence. The increasingly adversarial mode of felony trials in the eighteenth century made the separation between who was legally able to testify and who was credible more pronounced. Barristers and prisoners raised concerns about the oaths of blacks and non-Christians as a means of impugning the truthfulness of a witness.     

A Model for Group Work Practice with Ultra-Orthodox Jewish Victims of Domestic Violence: A Qualitative Study

ABSTRACT

The Orthodox Jewish community has only recently acknowledged that religious practice and commitment does not make one immune to suffering from domestic violence. Effective therapeutic techniques for working with battered Orthodox women have only recently begun to emerge.

This article focuses on the use of group work as an effective therapeutic modality for working with abused Orthodox Jewish women. This research highlights the insight, knowledge, and experience of practitioners who facilitate domestic violence groups, focusing on proficiencies and ethnic-sensitive practice strategies that are perceived to lead to successful outcomes.

The application of ethnic-sensitive strategies is discussed to illustrate viable therapeutic considerations for working with this population. Implications and issues for educators and practitioners will be addressed.