“It’s a Horrible Sin. If They Find Out,I Will Not be Able to Stay”: Orthodox Jewish Gay Men’s Experiences Living in Secrecy

This qualitative study examined the intersection of sexual orientation and religion in the Jewish Orthodox community by exploring 22 Orthodox Jewish gay men’s experiences living in secrecy. Analysis of in-depth interviews conducted with these men revealed four primary themes: emotional turmoil, ways of coping, impact on family relationships, and importance of the context. Findings from this study describe the daily struggles these men experienced keeping their homosexuality a secret. The findings suggest that in order to design effective interventions with this population, it is crucial to consider the larger community and religious context.     

Comparing Women's Roles in Two Faith-Based Communities with Implications for Value-Based Practice

Abstract

This qualitative study compares Evangelical Christian (EC) and ultra Orthodox Jewish (OJ) women, both from conservative, faith-based communities. The findings are clustered around three primary themes-complementary (traditional) gender roles, distrust of outsiders, and the authority of religious leaders. Nine EC women and thirteen ultra OJ women were interviewed for this study, using a modified grounded-theory method. Based on the findings, guidelines for value-based practice with women from these communities are discussed.     

波兰的独立与俄罗斯对外战略的互动关系

波兰是欧洲中部一个历史悠久、命运多舛的国家。波兰在建国以来的千年历史中，也曾有过“百年辉煌”的昌盛时期，但是从17世纪以来，波兰国运衰落，历经战争、冲突的磨难和被大国瓜分宰割的命运。在波兰争取民族独立和自身解放的过程中与它的东方邻国俄罗斯发生了激烈的碰撞，产生了恩怨纠缠的波俄关系。本试从历史的角度来分析波兰的独立与俄罗斯对外战略的互动关系。     

Social Support Networks and Loneliness Among Elderly Jews in Russia and Ukraine

The collapse of the Soviet Union had devastating consequences for the lives of its population, especially for older adults, many of whom became impoverished and were left with no social support. Using data from a survey of 2,579 elderly Jews in two of the largest countries of the former Soviet Union, Russia and Ukraine, we examine variables that affect their feeling of loneliness. Unmarried and childless elderly persons reported the highest feelings of loneliness. Married elderly persons who maintained frequent contact with their children felt least lonely. Moreover, married and unmarried elderly persons who did not maintain frequent contact with relatives or friends were lonelier than those who maintained such contact. The characteristics of social networks were significantly correlated with loneliness. The findings also showed that Jews in Ukraine had fewer social networks and felt lonelier compared to Jews in Russia.     

Migrants: keeping a foot in both worlds or losing the ground beneath them? Transnationalism and integration as experienced in the everyday lives of Polish migrants in Belfast,Northern Ireland

ABSTRACT

This paper discusses transnationalism and integration as processes entangled in the everyday lives of Polish migrants. It acknowledges that the co-existence of transnationalism and integration can present an array of choices and enable migrants to lead a fulfilling life in the receiving country while they continue to maintain a foothold in their original homeland. Yet, it might also create a feeling of disjuncture, discontinuity of relations, and ceaseless negotiation between inclusion and exclusion. It is, thus, important to bear in mind that migration is a process involving individuals with all their unique life experiences, complexities and consequences of their choices, sacrifices, ambiguities and hopes associated with the move. All of these have a profound impact on changes in migrants’ perception of, and attitude to, their place of origin, the specificities of destination setting and interpersonal relations between the two milieux. The empirical grounds for this discussion originate in biographical narrative interviews with Polish migrants in Belfast, Northern Ireland. These narratives portray transnationalism and integration as multiple trajectories, emphasising the co-existence of non-linear relations between the time and the intensity/frequency of migrants’ connections to the two settings. These will be examined using the theoretical framework of interpretative sociology, viewing individuals as constantly engaged in the task of interpretation, which is intrinsically rooted in the processes of interaction.     

Motivations for mobility and settlement of Polish female migrants in Barcelona and Berlin

ABSTRACT

This article focuses on individual perceptions that shape migration decisions and investigates how the process of migration or settlement itself is framed by a variety of personal considerations. It is a comparative study of Polish female migrants in Barcelona and Berlin who moved for the sake of economic and educational opportunities, because of family reunification and formation considerations (‘move for love') – as well as other reasons. It is argued that the factors influencing women's decisions about continuous mobility or settlement are negotiated within social, cultural and economic transnational spheres and exchanges. In most cases, Polish women formed families with foreigners or Polish migrants in the host countries which contributed to their settlement decisions. Complex perceptions of life abroad juxtaposed with previous experiences and present ideas about life in Poland also influence decisions to move or settle. It is argued that the specific cultural, intellectual, economic and professional capital as well as the potential of these privileged EU migrant women accounts for their opportunity to choose and their specific freedom to make migration related decisions. A balancing of premises related to life-projects in both localities is an important aspect of the gendered experience of migration within Europe. It also brings attention to individual agency in a globalized world. The study is based on ethnographic research in Barcelona and Berlin that has been conducted since 2010.     

Ethnic,gender and class identities of Polish migrant mothers: intersecting maternal narratives with transnationalism and integration

ABSTRACT

Based on a doctoral study of Polish migrant mothers living in Germany and the United Kingdom, this paper examines women's narratives pertinent to ethnicity, gender and social class, as well as the mutual entanglements of these dimensions. While the ethnic identity matrix often evokes dimensions of transnationalism and integration, the addition of the femininity component illustrates the diversity among contemporary Polish migrant women in Western Europe with regard to their identity practices. The analyses of transnational, translocal and cosmopolitan orientations highlight their binding to a contextualized understanding of femininity – its various markers and corollary epitome of motherhood, particularly in the Polish context. The main findings comprise an ideal-type based typology of migrant mothering, which sheds light on how mobility and gender intersect. The discussions adopt the social class lens in an attempt to focus on the implications of certain maternal and migrant identities among Polish women. By underscoring the value of both integration and transnationalism perspectives, the paper calls for additional aspects of translocality and hybridization, seeing them as noticeable social markers of the Polish female migrants’ biographies.     

How to house a child: providing homes for Jewish children in interwar Poland

After World War I Jewish community leaders in Poland addressed the increasing number of orphans due to the war and continued violence by placing children in foster care and building orphanages run by local non-governmental organisations. The care of children in private homes was seen as the most practical solution to the crisis and a real alternative to the establishment of institutions. The records of these non-governmental organisations and the writings of Jewish community leaders reveal that the discussion regarding institutions and private care reflected a desire to provide effective and efficient services but was also a sign of the institutional immaturity of the organisations that had emerged to address the needs of children. Proponents of both institutions and private care advocated greater supervision of these services and, if not institutionalisation, more organisation of those working in child welfare and of children's lives. Believing that such supervision would make the children under their care into more productive, responsible adults, the leaders of Jewish children's aid associations in Poland viewed positively the increasing involvement of non-governmental organisations and the state in the intimate lives of families.     

Ritual slaughter and animal welfare in interwar Poland

This articles examines the ritual slaughter debates in the Polish Second Republic (1918 to 1939) from the perspective of the organized animal welfare movement, and argues that animal welfarists both supplied and reinforced antisemitic arguments for banning ritual slaughter; Poland partially banned the Jewish rite in 1936. Animal protectionists in Poland subscribed to the view that the level of civilization reached by a people was best measured by their attitudes towards animals, the most defenseless of living creatures; compassion and humanitarianism, they believed, were defining feature of modern civility. Animal protectionists understood ritual slaughter to be unusually cruel, and as such they saw it as violating the imperatives of the modern and rational era. Given that Jews were the ones who practiced ritual slaughter, they in turn were described as a cruel anachronism that jeopardized animal protectionists' goal of establishing Poland's place in a civilized Europe.