我国非政府组织在政治发展中的积极作用

20世纪80年代以来,我国非政府组织得到了迅猛的发展,数量和种类逐年递增。近些年来,作为公民社会的重要组成部分的非政府组织,在政治发展中发挥着积极的作用,如推进政治民主化;培育公民社会;维护社会的政治稳定;推动政府职能转变等,逐渐成为我国政治发展中一支不可或缺的力量。     

孔夫子学说在俄罗斯的过去、现在与未来

由帝俄时代到戈尔巴乔夫改革前，俄国从西方辗转知道孔夫子学说，并如欧洲一样，在民族文化精英的范围内对孔夫子学说迷恋不已。诸如普希金、托尔斯泰、阿列克谢耶夫院士和优秀作家索忍尼辛等。戈尔巴乔夫改革后，俄国学者、人民、甚至政治精英们对孔夫子学说都不同程度地发生了迷恋和兴趣，并已渗入到他们的政治决策与生活行止之中。从现状推究，孔夫子学说将影响到俄罗斯一百代以后。     

Information happenings: Performing reflexive organizational research 1

This article is an experiment in organizational narration. The adoption of a novel literary form enables the author to address certain contemporary themes in the reflexive presentation and reporting of organizational research. In pursuit of an alternative mode of expression, the notion of the ‘Happening’ is found to be a helpful rhetorical device. ‘Happenings’ serve as a vehicle for the theatrical reframing of important epistemological issues concerning the nature of ‘organization’, ‘research’ and ‘reporting’. This textual strategy is not, however, an end in itself. In substantive terms, it is used to explore and give voice to key thematic elements of the author's ethnographic study of a high technology project. The work of literary critic Kenneth Burke and his method of Dramatism, reflexively reframed, is employed to examine the social motives which inform ‘computer identity’, ‘information Utopias’ and ‘technicism’.     

浅析《青春之歌》的意义和影响力

本文从多个侧面探讨《青春之歌》的意义及其深远影响。     

中国哲学研究的新领域

通过对中国有没有哲学的讨论,列举了中国古代经济管理、政治哲学,以说明中国哲学研究应该开拓新领域,达到古为今用、综合创新、为现实社会服务的目的。     

论合成高分子材料与现代社会的互动性

论述了影响合成高分子材料产生与发展的主要社会因素,说明了合成高分子材料在人民生活和经济建设方面对人类现代社会发展的积极作用.     

论美国对1949-1972年间中英关系的影响

中英建交过程曲折复杂,美国是导致这一现象的重要因素。二战后,英国对美国依赖相当严重,在对华关系上一味追随美国,导致中英关系长期徘徊不前。本文分三个时期,将美国对中英关系的影响作一客观的分析和评价。     

对印投资的政治风险及其法律应对措施

印度独立后,总体上对外资持欢迎态度,1991年实行自由化改革以来尤其如此。印度的政治制度、法律制度和经济制度有助于避免大规模政治风险的发生,但国有化和征收风险、汇兑风险、政府违约风险、战争和内乱风险在一定范围内仍然存在。外国投资者对印度投资,有必要采取适当的法律应对措施,以防止和消除政治风险,进而确保投资利润和目标的实现。     

Choreographing Resistances: Spatial–Kinaesthetic Intelligence and Bodily Knowledge as Political Tools in Activist Work

Abstract

Bodies have been used as a political tool in activism, but many scholars have ignored activists’ highly sophisticated and intelligent ways of using their moving bodies. This paper focuses on analysing three choreographies of resistance: the group crawling performance for striking nurses in Helsinki in 2007, the protest by Greenpeace at a nuclear construction site in 2007 and a protest in the 1989 Chinese student movement. The purpose is to shed light on how resisting choreographies can generate interactions and relations between agents keeping these interactions dynamic by the motivations and affections of these agents. I will apply Edmund Husserl’s and Edith Stein’s phenomenological method of analysing movement and their notion of kinaesthesia. One of the keywords here is ‘the kinaesthetic field’ that offers a new perspective to account for resisting choreography and its dynamics in socially, politically and emotionally complex environments. Drawing on Howard Gardner’s notion of kinaesthetic intelligence, I suggest that the core element of kinaesthetic intelligence is not only control of one’s bodily motion but also capabilities for working with kinaesthetic fields. The paper argues that the activists can operate gestures, the vulnerability of the body and timing by drawing various agents into their choreography. When activists are able to express their political ideas as concrete gestures, postures or kinaesthetic relations, it also supports their capabilities of articulating their moral intuitions. Even when witnesses disagree with protesters’ positions, protests frequently force them to reconsider their own.     

天人合一：－中国古代诗歌感受力发展的思维基点

本文认为中国诗歌的感受力是天人合一象思维基础上发展起来的.本文从出世、入世、形象思维方式三方面进行论证,并且详细地阐述天人合一下出世、入世、形象思维的变化.本文认为天人合一思维对我国诗歌创作影响是深远的,几乎涉及到各个方面.