Migrant family visits and the life course: interrelationships between age,capacity and desire

Migrant visits to the country of origin play a crucial role in transnational family cohesion and migrant well‐being; the research on them so far has focused primarily on the relationship between migrant integration and transnational engagement. In this article, I extend the discussion by adding a life course perspective to Carling and Hoelscher's (2013) framework for studying transnational activities, which incorporates capacity and desire. I explore whether age has an independent effect on migrants' family visits and how it relates to socio‐economic resources, migration status and transnational ties. Using data from a survey of Peruvian migrants around the globe (n=7,741), I show that migrants' stage in the life course has a partial effect on their propensity to travel through the interrelationship between age, capacity and desire. The findings show that the capacity and desire of migrants to visit their country of origin are particularly strong after reaching retirement age, suggesting a favourable combination of resources at later stages in life. However, whether this expresses a positive approach to ageing, or is a strategy to balance transnational family obligations and to postpone return decisions, remains open for future research.     

Power,capital, and immigration detention rights: making networked markets in global detention governance at UNHCR

With the expanded use of immigration detention and migration management practices worldwide, detention has emerged as a key issue for United Nations and international human rights institutions. A growing international rights movement seeks to make the practice fairer and more humane, leading to the dominance of a mainstream detention rights agenda and counter‐hegemonic system of governance. Drawing on ethnographic fieldwork conducted in Geneva and elsewhere, this article examines the capital, knowledge, and technological expertise that went into the construction of UNHCR's Global Detention Strategy. I highlight the rational calculation undergirding this global detention rights agenda, including the transnational policy networks of NGOs, INGOs, and academics that facilitate the movement's moral authority and capitalist growth. Their practices have become powerful neoliberal development tools, which give veracity to human rights agendas and attract oppositionally‐figured abolitionist praxis.     

Shopping in Mumbai: transnational sociability from the Netherlands

In this article, I present the concept of sociability as a preferable alternative to current network theories. I apply Simmel's concept of sociability to the bonding that occurs among ethnic networks at both the community and global levels. I argue for the need to separate the sociability elements of enjoyment and pleasure in time and place. I focus on the diaspora tourism of Dutch Hindustanis to show that joy and pleasure occur both when shopping in India and when giving gifts in the Netherlands. Furthermore, I argue that gifts purchased in India create bonding within close ethnic circles. As a result, these gifts become part of the material culture of the group, contributing to a feeling of home, ethnic consciousness and transnational bonds. Finally, I suggest that this joy and pleasure can be repeated because many of these moments are recorded with video cameras and photographs. Through this analysis, I demonstrate that transnational sociability, exemplified in diaspora tourism (specifically in shopping and gift giving), generates bonding both at the ethnic group and global level. I thus aim to add specificity to studies of transnational ethnic networks.     

Ethno‐sectarianism in Iraq,diaspora positionality and political transnationalism

In this article, I draw on the experiences of Iraqi diasporas in the UK and Sweden after the 2003 US‐led intervention to demonstrate how ethno‐sectarianism in Iraq has affected their political transnationalism. Using the concepts of intersectionality and positionality, I show how the reconfiguration of the social positions of individuals and groups in the diaspora affects their types of political engagement and the spaces in which political mobilization takes place. In the case of the Iraqi diaspora, I show how, among other things, the social categories of ethnicity, religion and gender create positions of both subordination and privilege, which inhibit, reshape and empower the political actions of diasporas in both the homeland and host country. In societies divided along ethnic, religious or tribal lines, the social positions of individuals and groups relative to the dominant ethnic/religious political parties and the nationalist ideology they promote determine the nature of their diasporic mobilization.     

Conflicts over knowledge transfer across the border: Korean international students and the conversion of cultural capital

It is common knowledge that international students are a major conduit of international knowledge transfer and that they become transnational managerial elites and highly skilled migrants. However, few studies show how this transfer occurs. Moreover, people often assume that knowledge transfer is a smooth process. Drawing on in‐depth interviews of former and current Korean international students and non‐migrant Koreans in the United States and South Korea, my study shows that knowledge transfer can, in fact, be highly conflictual. I argue that conflicts in the country of origin between international students (the transferors) and non‐migrants (the recipients) mediate knowledge transfer. I see the conflicts as struggles over the conversion of cultural capital from the Global North into local power and wealth, which reworks Bourdieu's theory of cultural capital for transnational social fields. In so doing, I develop a framework that links knowledge transfer and transnational social reproduction.     

A global sense of migrant places: towards a place perspective in the study of migrant transnationalism

Contemporary transnational migrants have complex social lives in that they live in a number of different cross‐border social networks at the same time. Most transmigration scholars try to grasp this social complexity of migrant transnationalism by using a network lens. In this article, I argue in favour of adding a place lens to the analytical tool kit of transmigration scholars. Although a network lens works well for studying the internal complexity of cross‐border social networks, a place lens is more useful for gaining an understanding of their external complexity, in other words the ways these networks interrelate. By drawing on geographical and anthropological literature on open and relational understandings of place, and especially on the work of Doreen Massey and Arjun Appadurai, I shall show that interrelating migrant networks are visible in place in two ways. On the one hand, migrant places are meeting places of social networks, and on the other hand they are sites (translocalities) where transmigrants can reach out to people in other places.     

Mobile phones,communities and social networks among foreign workers in Singapore

Transnational mobility affects both high‐status and low‐income workers, disrupting traditional assumptions of the boundedness of communities. There is a need to reconfigure our most basic theoretical and analytical constructs. In this article I engage in this task by illustrating a complex set of distinctions (as well as connections) between ‘communities’ as ideationally constituted through cultural practices and ‘social networks’ constituted through interaction and exchange. I have grounded the analysis ethnographically in the experiences of foreign workers in Singapore, focusing on domestic and construction workers from the Philippines, Indonesia, Thailand and Bangladesh. I examine the cultural, social and communicative role that mobile phones play in the lives of workers who are otherwise constrained in terms of mobility, living patterns and activities. Mobile phones are constituted as symbol status markers in relationship to foreign workers. Local representations construct foreign workers as users and consumers of mobile telephony, reinscribing ideas of transnational identities as well as foreignness within the context of Singapore. Migrant workers demonstrate a detailed knowledge of the various telephony options available, but the desire to use phones to communicate can overwhelm their self‐control and lead to very high expenditures. The research highlights the constraints – as well as possibilities – individuals experience as subjects and agents within both social and cultural systems, and the ways in which those constraints and possibilities are mediated by a particular technology – in this case, mobile phones.     

Governing transnational social problems: public health politics on the US–Mexico border

Governance research suggests that transnational networks are the key to developing and implementing cooperative public policy across borders. I examine this claim through analysing how the US–Mexico Border Health Commission, a policy instrument designed to enhance transnational public health cooperation, developed from idea to law in Mexico and the United States. Despite a long‐standing transnational network, the policy process took over ten years and was contentious, politicized by domestic policymaking in the United States. I show how transnational networked governance intersects with domestic politics and find that the structure of overlap between the two are places where actors promoting state and transnational interests struggle with each other to define public problems in an attempt to shape policy outcomes.     

The global corporate elite after the financial crisis: evidence from the transnational network of interlocking directorates

What impact did the recent financial crisis have on the corporate elite's international network? Has corporate governance taken on an essentially national structure or have transnational networks remained robust? We investigate this issue by comparing the networks of interlocking directorates among the 176 largest corporations in the world economy in 1976, 1996, 2006 and 2013. We find that corporate elites have not retrenched into their national business communities: the transnational network increased in relative importance and remained largely intact during the crisis lasting from 2006 to 2013. However, this network does not depend – as it used to do – on a small number of big linkers but on a growing number of single linkers. The network has become less hierarchical. As a group, the corporate elite has become more transnational in character. We see this as indicative of a recomposition of the corporate elite from a national to a transnational orientation.