伦敦语言学派的兴起及其流变

从理论语言学史看,伦敦学派经历了从马林诺夫斯基人类语言学到弗斯语境语言学,再到韩礼德系统功能语言学的发展。后现代哲学使哲学的终极性基础,亦即使认识主客观对象的途径和方法得到根本的转换(转换成符号),是西方哲学中最重要的思想事件,即所谓"语言学转向",我们无妨说,韩礼德80年代后对他的系统功能语言学的推进,是以符号中介论为其深层理论背景的,或者说与"语言学转向"是一致的。     

高职高专学生英语学习成败的归因法分析

回顾了归因理论的发展,着重根据归因理论的基本原理设计了针对高职高专学生英语学习成败的归因调查,并对调查结果进行统计分析和讨论,以此对提高高职高专英语教学提出了一些的思考。     

Size and duration of empires growth-decline curves, 3000 to 600 b.c.

Area changes of about 30 best known empires and states are compiled and tabulated. Superimposed and juxtaposed graphs (size versus time) help to visualize the relative size and location in time of these empires. Size-time integral, maximum stable size, adulthood date, and duration are defined operationally and are listed for 20 empires. A criterion is given for distinctness of successive empires. The size-time integral is a direct measure of an empire's impact on history insofar as that impact depends on sheer size and duration. The integral is largest for the Chinese Hsia-Shang, Egyptian New, Old, and Middle, Assyrian New, and Hittite empires. A world-wide territorial concentration index is tabulated. It increases during the period considered from 0.08 to 1.4% of the world dry land area.     

影响农村留守儿童教育问题的因素分析——基于贵州省大方县部分农村学校的调查

农村留守儿童教育问题是我国农村问题在社会转型过程中的特殊表现,对贵州省大方县部分农村学校进行的调查表明,当前影响农村留守儿童教育问题的因素主要表现在社会、学校、家庭和留守儿童自身四个方面.     

京派的民族想象及人文意义——以沈从文为中心

京派在挤压的都市文明之外,为我们展示了淳朴的乡土风景画、风俗画、风情画,对人与自然和谐关系的理想重构显示了京派另类"民族想象"的独异之处,表明了它与五四新文学对接中的反叛。沈从文的创作分乡土抒情、都市讽刺、民族或民间传奇的重叙三部分,他在多重文化冲突中张扬文化综合和重构,其对民族文化精神内涵的开掘标志了京派对民族性格和心理探求的深度。但对于落后的农耕文明下的乡土中国,京派呈露了不合时宜的奢侈。这也正是中国现代化的必然文化境遇。     

渴求新知与崇尚传统——李叔同"学堂乐歌"创作的文化取向及其意义

李叔同的“学堂乐歌”创作是一种“别求新声”的现代追求;是一种不失传统的现代创新。他要借助西方的美学情调,推崇中国的精神内核。他的歌词创作未完成文学语言由古代韵文向现代白话的彻底转变,但从形式上打破了旧韵文的传统格局,而且创造性地运用了古代词牌长短句的特点,在形式上又发展了现代长短句歌词的新品种,并依照西洋乐曲形成了自己崭新的结构。他在用西方音乐形式与“本国语言”向人们诉说最深沉的感情的同时,也展示了“学堂乐歌”民族性与现代性相融合的特征。     

叶维廉对道家美学的现代阐释

叶维廉对道家美学的现代阐释包括三个方面:一、以“以物观物”概括中国诗学的美感经验及其中国美学的风范;二、以“直觉”阐释道家美学,却与康德分道扬镳,倾向于经验主义一派;三、以道家对“自然”自生自律自化的运作反思西方现代工业文明困境的出路。叶维廉强调对道家精神的现代回归,期望从传统文化中汲取有益于现代生活的理念,有其理论意义。但我们要进一步反思道家美学与中国传统文化的关系,中国文学现代化的进程中道家美学所扮演的角色。     

未成年人犯罪对青少年价值观的诘问

分析认识青少年人生观、价值观扭曲的现实，是做好青少年思想道德教育工作的必要前提。运用了全国未成年犯调查资料，对未成年犯和中学生的价值观进行了比较。结果显示：不良的媒介偏好、偶像崇拜、闲暇意愿以及不正确的成功取向、交友倾向等方面的比例均是未成年犯明显高于中学生。研究认为应积极应对大众传媒不良信息对青少年的深层渗透，重视同伴教育在青少年价值观形成中的作用和道德实践。     

隋唐道教术数学派与传统数学关系考论

关于隋唐时期道教在传统数学领域作出的贡献,学术界已有较多的探讨,然仍显不足。要言之,隋唐道教术数学派坚信术数与数学互为表里,通过"算"、"数"之共性将术数、数学融为一体,并以兼摄数学之术数求道证道。这些思想使得其自身在传统数学(包括天文历算)的理论和实践上作出了一定的贡献,也影响了传统数学的精神气质和发展趋势。而道教术数学派在术数、数学上的研究,对道教自身的发展也有着重要的意义。     

Toward a model of school inspections in a polycentric system

Many education systems are developing towards more lateral structures where schools collaborate in networks to improve and provide (inclusive) education. These structures call for bottom-up models of network evaluation and accountability instead of the current hierarchical arrangements where single schools are evaluated by a central agency. This paper builds on available research about network effectiveness to present evolving models of network evaluation. Network effectiveness can be defined as the achievement of positive network level outcomes that cannot be attained by individual organizational participants acting alone. Models of network evaluation need to take into account the relations between network members, the structure of the network, its processes and its internal mechanism to enforce norms in order to understand the achievement and outcomes of the network and how these may evolve over time. A range of suitable evaluation models are presented in this paper, as well as a tentative school inspection framework which is inspired by these models. The final section will present examples from Inspectorates of Education in Northern Ireland and Scotland who have developed newer inspection models to evaluate the effectiveness of a range of different networks.