Introduction to the special theme: theorizing transnational labour markets

In this introduction to the special themed section, ‘Theorizing transnational labour markets: economic‐sociological approaches’, I introduce the reader to the topic and give an overview of the four contributions. The terms ‘global labour market’ and ‘transnational labour market’ are broadly used to account for contemporary social phenomena as diverse as the ever‐closer integration of China or India, with their huge labour forces, into the world economy, the off‐shoring of specific operations of MNCs to countries with cheap labour, or cross‐border labour migration. In most of these cases, the existence of global or transnational labour markets is taken for granted by the media, consulting agencies and other economic actors. However, scholars in labour market research and cross‐border migration alike have largely ignored the categories of global or transnational labour markets. Thus far, it remains unclear what these terms really mean and how we should address them theoretically. The aim of this themed section, therefore, is to view cross‐border labour migration through an economic‐sociological lens and thus bring into dialogue migration and labour market scholarship. By introducing a transnational perspective into labour market research, we hope to make a useful contribution towards theorizing on cross‐border labour markets and thereby overcome the methodological nationalism that seems to have crept into this area of scholarship.     

An analysis of the homeworker network in Pakistan: a global justice network (GJN) perspective

Using a global justice network (GJN) approach, in this article I examine the localization of a transnational network for homeworker rights. Based on my field research undertaken in Pakistan between January 2015 and December 2017, I compare different organizing approaches to establish how a politics of vulnerability may be transformed into a politics of voice and mobility. I found that, from the vantage point of the homeworker, the process of organizing rather than the results achieved is what really matters. In the case of Pakistan, union‐style organizing by the Home‐worker Federation, which is mindful of gender and class hierarchies, enhances the homeworkers’ voice, agency and mobility, while also building translocal labour solidarities. Conversely, an NGO‐led national network, with its top–down approach, perpetuates the very hierarchies it was mission bound to dismantle, thus forcing the women to stay spatially imprisoned. Without arguing that one institutional form is superior to the other, I demonstrate that for a GJN to articulate diverse local and global struggles it must be mindful of the hierarchies and boundaries that isolate and silence marginalized workers. It must also genuinely include the grassroots in the production and transference of knowledge.     

When the phone stops ringing: on the meanings and causes of disruptions in communication between Eritrean refugees and their families back home

In recent years, a growing number of studies have highlighted the role of technology in facilitating the circulation of the information and images that underpin migrants' journeys and aspirations. However, less attention has been paid to the social circumstances that obstruct these communication flows. Based on ethnographic work in Italy and Eritrea, in this article I show that, despite the technological possibilities that are available, contacts between Eritrean refugees in Italy and their families back home are often extremely limited. This is not the result of infrastructural under‐development, but of a bundle of social and family expectations that my informants perceive as overwhelming. My respondents in Italy maintained many transnational relationships with friends and acquaintances around the world, but generally not with their parents in Eritrea. While revisiting the literature on the moral economy of transnational families, I show that my informants' attempts to move onwards from Italy emerge from their wish to reconnect with their left‐behind kin. Only by reaching the final destination of their geographical and moral journey can they support their families back home. Only this can give them respect in the eyes of their community and restore transnational communication with their families.     

Transnational class formation and spatialities of power: the case of elite competition in Bolivia

In this article, I argue that the neoliberal and counter‐neoliberal transitions in Bolivia secured the power of transnational capital within the country. In the 1980s and 1990s, Bolivia's mining elite used neoliberal strategies to undermine the interests of the country's agricultural elite and pursued a marriage of convenience with transnational capital that allowed both to enter state‐monopolized spaces of investment in mutually beneficial ways. In Bolivia's counter‐neoliberal turn, leftist social movements and political parties removed the elite from power but were dependent on transnational firms to help them use the country's natural resource wealth to fund programmes of socioeconomic change. Engaging theories of the transnational class formation, I assert that scholars need to acknowledge how different capitalist class fractions have distinct spatialities of power. In particular, it is necessary to distinguish between global elites that participate in local circuits of accumulation and local elites that participate in global circuits of accumulation.     

Permanent migrants and temporary citizens: multinational Chinese mobilities in the Americas

In this article, I examine the multinational mobility and citizenship practices of ethnic Chinese who moved to Chile after living in another Latin American country. Despite being permanent residents or Chilean citizens, some hope to return to a previous country of residence in Latin America. Based on 18 semi‐structured interviews conducted between October 2016 and August 2018, their experiences illuminate two aspects of multinational migrations. First, unlike pre‐planned serial migrations of global elites or ‘step‐wise’ migrant workers, these multinational mobilities are nonlinear and open‐ended, due to their contingence on volatile and racialized political economies. Second, unlike transnational migrants who typically maintain links to ‘origin’ countries, they seldom visit China or Taiwan, and instead visit other countries in the Americas, due to business, familial, and affective ties. I discuss the main factors shaping the contingent nature of their mobilities and attachments to Chile, which influences the multiple onward pathways possible in their futures.     

Strong or weak ties? British and Indian expatriate scientists finding jobs in Boston

In this article I analyse the different social networks that British and Indian scientists use to obtain job information in the pharmaceutical and biotechnology sector around Boston, Massachusetts. I argue that individuals' social networks are critical in helping highly skilled migrants find jobs. The research finds that British and Indian scientists use both strong and weak ties to obtain jobs and there is no significant difference between senior and junior workers in terms of whether they relied on strong or weak ties. I argue, nonetheless, that the terms strong ties and weak ties are problematic because they are not clearly understood or mutually exclusive.     

Identification with the Human Species: A Challenge for the Twenty-First Century

The unanticipated proliferation of ethnicconflicts, after the collapse of the Soviet Union andEastern European satellites, poses a perplexingquestion: Can human beings develop an identificationwith more inclusive social units than ethnic/racialgroupings and nation-states? A concentric circle modelis presented of multiple identities, from the self tothe human species. Achieving an identification with the human species — a substantialchallenge for the twenty-first century — wouldhave profound implications for the incidence andresolution of interethnic and internationalconflicts.     

Social Movement Rhetoric and the Social Psychology of Collective Action: A Case Study of Anti-Abortion Mobilization

This paper seeks to contribute toward anintegrated approach to social movement mobilization. Itdoes so through considering how a social psychologicalaccount of the determination of collective behavior (selfcategorization theory) may be applied tothe mobilization rhetoric of social movements. Morespecifically it argues that as people may definethemselves and act in terms of social categories, we may usefully conceive of social movement rhetoricas being organized so as to construct social categorydefinitions which allow the activists preferred courseof action to be taken on by others as their own. Our theoretical argument is illustrated throughthe detailed analysis of category construction incontemporary U.K. anti-abortion argumentation.     

Post‐maritime transnationalization: Malay seafarers in Liverpool

The lives of seafarers may provide examples of transnational connections prior to the globally interconnected era in which ‘transnationalism’ has risen to prominence. In this article, I examine the long‐distance connections of seafarers from Southeast Asia who settled in Liverpool, UK. Drawing on oral history/life story interviews with Malay pakcik‐pakcik (elders) in Liverpool, I examine the ways in which connections with Southeast Asia have changed over the course of their lives. Much of this concerns political geography, which is often overlooked in the literature on transnationalism. During the period of Liverpool's pre‐eminence as a seaport, irrespective of the depth or intensity of maritime linkages with Southeast Asia, connections did not involve the crossing of ‘national’ borders. Ironically, transnational connections are being forged in the post‐maritime stages of the lives of pakcik‐pakcik in Liverpool. I also show how Malay ‘transnationalization’ has resulted from expanded technological possibilities for long‐distance travel and communications. Post‐maritime transnationalization takes place in a ‘community’ clubhouse in Toxteth where the lives, emotional attachments and memories of pakcik‐pakcik are intertwined with those of people with diverse connections to contemporary Malaysia and Singapore.