墨子刻先生学述

文章概述了墨子刻先生的思想历程和研究成果 ,介绍了墨先生的治学方法。指出《摆脱困境》一书博大精深 ,是美国汉学研究的一个突破 ;墨先生对中国历史的研究与他对中国文化的爱好、尊敬结合为一 ;同时也特别重视对乌托邦精神的批判 ;他肯定近代中国知识界的调适思想 ,而质疑彻底改造的转化思想。     

自旋-轨道耦合能的计算

通过计算电子的进动动能得出自旋－轨道耦合能公式ΔEls＝ps·ω,并以较简捷的方法给出了r－3的平均值。     

Photographs from the Grahamstown Lunatic Asylum,South Africa, 1890–1907

This essay investigates photographs taken at the Grahamstown Lunatic Asylum during the superintendence of Dr Thomas Duncan Greenlees, from 1890 to 1907. It examines two specific sets of photographs: first, the photographs taken for public consumption, and, second, the casebook photographs of the patients. I argue that the photographs produced for public consumption ascribe to the broader public image of the asylum. Greenlees constructed a public image of the asylum being committed to the curative regime of moral therapy while catering to the tastes, proclivities and activities of white private patients. The photographs for public consumption also include images of black patients. Yet, in this time of British colonial rule in South Africa, there was differential treatment for black patients. Under Greenlees’s superintendence, they were assigned supervised physical labour tasks under the pretext of them being occupational treatment. The discourses of cure and recovery in such a “treatment” regimen become signalled by the black patient’s ability to work. Thus, the curative ideal of the asylum for black patients, disseminated as its public image, is primarily concerned with domesticating black bodies into a docile and cooperative labour force. However, the public image of black patients as being passive before the asylum’s regimen is problematised through an analysis of the second set of images – the casebook photographs. These photographs depict patients confronting, refusing and resisting the asylum administration. Thus, the casebook photographs are valuable in recuperating active resistance and hold the potential to undermine the public image of the asylum.     

特德·休斯的现代动物寓言

在当今的生态危机时代,英国当代桂冠诗人特德.休斯,为重新构建人与自然的和谐关系而在诗学上不懈探求。他以独特的动物寓言的方式,表达对自然的生态关怀,呼唤人类的生态意识,让人类走一条绿色生态之路。     

An expectational view of consumer spending prospects

While the path of the economy clearly depends on a lot more than the behavior of consumers, the latter is surely one of the key influences on the former. After all, consumer spending counts for about two-thirds of the total (more if consumer investments in owner-occupied housing are included), and postwar business cycle movements in the U.S. have typically been foreshadowed by significant changes in consumer spending, particularly for automobiles and houses. Thus, whether the economy will be proceeding along at reasonably satisfactory growth rates, sliding into recession, or accelerating into renewed expansion will be heavily influenced by what consumers do.     

泰德·休斯的故土情结与诗歌创作

英国桂冠诗人泰德·休斯以其阳刚、野性的诗行闻名欧美文坛。他的诗歌成就主要得益于他度过了快乐童年的家乡西约克郡，从某种意义上来说，西约克郡是他取之不尽、用之不竭的诗歌创作源泉。休斯的诗歌创作虽然深深植根于西约克郡，但是他在诗歌创作中关注的是整个人类的境遇。     

遁入炼狱——托马斯·曼的疗养院图式

死亡和疾病是贯穿托马斯·曼一生创作的主题,而疗养院则是这一主题的特殊舞台背景,作为疾病与健康、死亡与生命之间的混沌地带,它在曼式神话原型与宗教语言的转借处理下,处处打上了人间炼狱的烙印,成为世纪之交颓废派艺术的滋养土壤。     

私有财产与公共价值——论托马斯自然法意义中的私有财产学说

本文提出的问题是，究竟什么是私有财产?私有财产与公共价值又有什么关系?托马斯是如何分析私有财产及其和公共价值的关系的呢?由此叙述了当代基督宗教、特别是天主教会所主张的私有财产学说，及其所总结的私有财产的若干形式，阐释了基督宗教层面上的私有财产之所以存在的必然理由，提出了托马斯是这一理论的部分的源泉;由此出发，进而探讨了托马斯关于私有财产必然性的推论过程，分析了这一过程的神学的出发点、法哲学的思考和自然法意义上的延伸探讨。并得出结论，托马斯的私有财产学说是建立在作为超验价值的永恒之法和作为公共价值理念的自然法的基础上的;最终总结了托马斯私有财产思想的两重意义。