Disrupting an imposed racial identity or performing the model minority? The pursuit of postsecondary education by young African immigrant men in Southern Ontario,Canada

ABSTRACT

This article examines how young African immigrant men in Southern Ontario cope with the dominant racial identity at school in an effort to improve their academic performance and access postsecondary education (PSE). Critical race theory in education is employed to explain how the young men distance themselves from stereotypes about Black masculinity by regulating their own behaviour and differentiating themselves from their Caribbean immigrant peers. Sixty-seven young men who had immigrated to Southern Ontario from several African countries over the last 10 years were interviewed individually and in focus groups for the study. The findings suggest that the research participants adopted a model minority status within an educational system that clearly embodies racist and systemically oppressive frameworks.     

The salience of Black mentors on the teaching praxis of Latino male teachers

ABSTRACT

Despite the growing population of Latino students, little has been done to recognize the potential cultural assets and resilience that Latino communities and Latino teachers can bring to the educational environment. Using Critical Race Theory, in this article, each participant shares their experiences with their Black mentors. This article shares the ways in which Black teachers continue to exemplify Black teaching excellence now with a group that isn’t Black.     

Race science and surveillance: police as the new race scientists

ABSTRACT

This article examines the relationship between race and the urban in the United States through an examination of the role of surveillance – a growing global phenomena in contemporary western cities – and its uses in creating and maintaining boundaries of race, particularly because surveillance of racial and ethnic minority groups tend to be grounded in specific and bounded geographic locations. Using historical evidence and data from the New York Police Department (NYPD) Stop and Frisk program during the 2003–2013 period, this article asks whether or not, strategies of state surveillance of racial and ethnic minority groups should be interpreted as a ‘new’ type of scientific racism given the state’s desire to deploy and its hyper-reliance on technologies to fulfil its surveillance role.     

A tale of four cities: the boundaries of blackness for Ethiopian immigrants in Washington,DC, Tel Aviv,Rome, and Melbourne

ABSTRACT

Scholars increasingly view urban areas as fragmented spaces where migrants are policed in ways that promote differential access to mobility, but the glocal meanings of race are often undertheorized. This paper explores the mobility experiences of Ethiopian migrants in four cities: Washington, DC, Tel Aviv, Rome, and Melbourne. Using a textual analysis of newspaper coverage in each city, the analysis finds that media and police often act as agents who racialize Ethiopian migrants relative to native minorities and other migrants. The paper concludes that the experiences Ethiopian immigrants faced in urban areas were informed by glocal meanings of race (blackness); they were shaped in relation to not only other migrants and native minorities, but also a globalized discourse on immigration.     

A first look at the 21st Century: Census 2000

This paper examines the initial results from Census 2000. It focuses onpopulation growth and distribution, and the five populationcharacteristics from the 100-percent data: age, sex, Hispanic origin, race, and householdrelationship. It explores emerging trends within an historical and global context.     

Transit boundaries: race and the paradox of immobility within mobile systems

ABSTRACT

The central city is once again hot. Many city areas where poor minorities were left behind during the decades-long suburban growth are experiencing a revival. New high-rise condominiums and other developments are drawing tens of thousands back to city spaces that were once considered undesirable. These ‘return to the city’ trends are supported in part by growth machine engines, such as Transit Oriented Development (TOD) and TIF (Tax Increment Financing) districts, often to the detriment of lower-income minority residents, who still find themselves trapped within the boundaries of spatial inequalities in the city. Drawing on six years of ethnographic fieldwork in Chicago, I show how public transportation is used to buttress the city’s growth machine, while simultaneously maintaining the boundaries of spatial and other types of inequalities. In doing so, I highlight how public transit is used to create and support growth along race (and class) lines. Specifically, I show how mobility and growth for Whites and predominantly White spaces in the city are proactively shaped through favorable new public transit development and revitalization initiatives such as TOD and TIF. At the same time, in predominantly Black and Latinx spaces, where intracommunity public transportation usage is high, new transit related development is below sparse or completely lacking, further fortifying transit and other spatial boundaries.     

Cross-National Variation in Violent Crime Rates: Race, r-K Theory, and Income

Rushton's theory of r-K race differences was examined in relation to the rate of murder, rape, and serious assault per 100,000 population and Gross Domestic Product per Person for 74 countries from the 1993–1996 International Crime Statistics published by INTERPOL and the 1999 CIA World Fact Book. Each country was assigned to one of the three macro-races East Asian, European, and African. The results corroborated earlier findings that violent crime is lowest in East Asian countries, intermediate in European countries, and highest in African and in Black Caribbean countries. The median number of violent crimes per 100,000 population were: 7 East Asian countries—34; 45 European countries—42; and 22 African and Black Caribbean countries—149, respectively. The median Gross Domestic Product per Person was highest in East Asian countries ($12,600), intermediate in European countries ($7,400), and lowest in African and Black Caribbean countries ($1,900). Across the three population groups there was an ecological correlation of –.96 between crime and wealth (wealthier countries had less crime). Finer-grained analyses, however, found that while wealth was negatively related to crime across European or East Asian countries, it was positively related to crime for the African and Black Caribbean countries (i.e., the wealthier an African or Black Caribbean country, the greater its rate of violent crime). Future research needs to examine genetic factors in addition to cultural factors as well as their interactions.     

俄罗斯民族文化生活礼仪研究

针对中华民族和俄罗斯民族由于文化传统等方面的差异而引起的社会交往上的较大的差异这一问题,从迎宾礼仪方面、宗教信仰方面和公共场所方面研究了俄罗斯民族文化生活礼仪的特征。结果表明:了解俄罗斯民族文化生活中的礼仪,对学习俄语、增进中俄两大民族的传统、友谊、促进两国人民的交往是非常重要的。     

Color capital: Examining the racialized nature of beauty via colorism and skin bleaching

Colorism, like whiteness is capital, is rooted in the institution of slavery and has resulted in the preference of light skin. Because colorism is part of the historical construction of whiteness, the consumption of whiteness is commodified through various markets. Current manifestations of racialized beauty, that is, skin bleaching and photo editing apps such as FaceTune and Snap Chat reinforce colorism and impact conceptualizations of beauty. This literature review surveys how colorism and racialized beauty are reproduced to reinforce whiteness as a form of capital.