Black feminist theory in maternal health research: A review of concepts and future directions

Black maternal health and well-being has become a necessary focal point for health researchers due to higher rates of maternal mortality and morbidity for Black women. However, what is often absent from this scholarship within medical sociology is Black Feminist Theory as a framework for understanding Black women's health and well-being. Drawing on Black feminist and maternal health scholarship, I argue that integrating Black feminist approaches in maternal health research expands our understandings of what processes and mechanisms are impacting the health and well-being of Black mothers, while also highlighting the importance of maternal health research that solely centers Black women. Specifically, I focus on three concepts of Black Feminist Theory as it relates to Black maternal health research: (1) examining Black women's standpoint as credible, (2) acknowledging the historical context of multiple systems of oppression against Black women, and (3) incorporating a perspective that acknowledges both disadvantages, as well as empowerment, in the lives of Black women. I end this review with a discussion of future directions for sociological research in maternal health, including the importance of acknowledging how Black mothers are both impacted by, and resisting, social structures that may add nuance to our current understandings of Black maternal health and well-being.     

Being black and non-citizen in South Africa: Intersecting race,white privilege and afrophobic violence in contemporary South Africa

Post-apartheid South Africa is characterized by growing feelings of pain, anger and frustration amongst black communities triggered by pervasive social inequalities. This has given birth to a new form of political and social activism shaped by crude violence, vandalism, destruction, brutal killings of women and children as well as thuggery in different black communities. It has also led to an upsurge in violence particularly on Africans from other parts of the continent. In this article, I attempt to examine how racial politics and resilient white privilege intersect to trigger afrophobic violence in South Africa. I draw on existing literature on broad conceptions of race and xenophobia to make a set of assertions about racial valuations, the resilience of white supremacy and black on black violence. In the article, I argue that black South Africans' pain, anger and the performance of violence on African migrants are on one level a consequence of resilient structural racism and racial practices, which continue to marginalize, emasculate and dispossess blacks. These racial practices force black South Africans to look elsewhere to express their anger, pains and frustrations.     

Evolving African American/White socioeconomic inequality in the public sector: A review essay

A sufficient body of research across disciplines (Sociology, Political Science, Public Administration) now exists to address the evolving dynamics of public sector African American/White socio-economic inequality across the post-1965 civil rights era. This review synthesizes this research, bringing together an unprecedented amount of evidence to support two primary points: (1) Public sector inequality has been fluid, that is, it has been characterized by varying levels of African American disadvantage. Though African American disadvantage has progressively increased in the post-1990 period, for now it retains its occupational niche status, and (2) The underpinnings of this fluidity of African American/White inequality are to a considerable degree a product of historically specific responses to inequality dynamics in the private sector that I classify as either compensatory or emulative. I discuss the importance of focusing on inter-sectoral connections in understanding evolving racial inequality in the public sector and conclude by offering directions for future research.     

Public perceptions of castle doctrine and stand your ground cases

Introduction

Stand your ground (SYG) and castle doctrine (CD) laws are presently growing throughout the United States. The present study aims to better understand public perceptions of SYG and CD cases and demographic factors that influence judicial decision making.

Methods

Participants were 204 adults who were randomly assigned one of four vignettes that depicted a CD or SYG scenario and varied by defendant demographics. After reading the vignette, participants completed a questionnaire assessing whether they believed the defendant was guilty of the murder and whether the homicide was justified.

Results

Results indicated participants were more likely to assign a guilty verdict to the SYG scenario, compared to the CD scenario. Additionally, participants assigned to the SYG vignette believed the male defendant was more justified in killing the victim, compared to participants assigned the female defendant.

Conclusion

Results from this study reveal how potential jurors may harbor sex/gender bias in determining justifiable homicide in stand your ground cases.     

“A male feminist walks into a bar,because it was set so low: The pedestal effect and the economy of gratitude in feminist spaces”

Men in feminist spaces often find themselves the recipients of disproportionate gratitude and attention—along with other persistent effects of male privilege that I have elsewhere termed the Pedestal Effect—despite this running counter to both prevailing feminist ideologies and the desires of the men themselves. Sociologist Arlie Hochschild described a similar economy of gratitude wherein low expectations led to heightened valuation of married men's household contributions, smuggling inequities from the wider society into the marriage and inhibiting progressive change even if both parties desired a more egalitarian partnership. By applying Hochschild's framework to interview data from 52 men and 12 women active in the field, I show that the same process explains the troubling continuance of male privilege in feminist spaces: while interviewees of all genders problematize the imbalanced economy of gratitude and many have attempted specific counterstrategies, it nonetheless persists in importing inequalities, undermining men's accountability, and inhibiting desired progressive change. This suggests that the economy of gratitude may be a ubiquitous interactional process that reproduces inequalities across a wide range of social contexts. I emphasize that the economy of gratitude is in fact intersectional, not only gendered, and introduce the idea of a “low bar” to more fully account for the broad range of social influences on expectation-setting.     

The sound of liminality: MHD's afro trap,affective listening,and the (re)invention of Afropean identities in France

This article is an exploration of the world making capacities of afro trap. Through an extended case study of MHD's discography, I ask what can be learnt about the liminal experiences of postcolonial black citizens, or Afropean citizens, in France, by listening to popular music. I argue that through embracing, reinventing, and (re)producing familiar Afropean soundscapes, MHD claims and creates from his liminal subject position. Going against the assumption that Frenchness and blackness are always mutually exclusive and in tension, this music sonically proposes a way of being otherwise in France, stemming from this liminality. I see in what I call ‘the sound of liminality’ an instance of ‘queering ethnicity,’ one which channels the affective capacities of sound. I propose affective listening as a method that, incorporating autoethnography to consider critical listening positionality, facilitates a renewed attention to sound as an object of sociological inquiry.