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41.
我国国际惯例基本理论问题研究 总被引:1,自引:0,他引:1
徐静 《中国地质大学学报(社会科学版)》2001,1(2):67-70
文章针对我国学术界对国际惯例含义问题的不同看法 ,提出中国有关国内立法中的“国际惯例”不仅指实体意义上的国际惯例 ,也包括冲突法上的国际惯例。由于历史和现实的需要 ,国际惯例已成为我国国际经济法的重要渊源。其法律效力具有特殊性 ,一旦采用 ,即具有优先于公约和国内法的效力。论文建议“删除”我国立法中独特于他国立法的“公共秩序保留”;建议我国现行有关“国际惯例”的国内立法对有关的概念及其适用条件加以明确的界定及修改 相似文献
42.
《The Senses and Society》2013,8(1):71-92
ABSTRACT“Kinesthesia, Synesthesia and Le Sacre du Printemps: Responses to Dance Modernism” discusses the reception of Vaslav Nijinsky's controversial choreography to Igor Stravinsky's Le Sacre du Printemps (1913) in the light of kinesthesia, or movement sense, and synesthesia or the merging of the senses. Dr. Järvinen argues that the invention of kinesthetic sense and particularly the theory of expression linked with this notion, kinesthetic sympathy, were historically and culturally specific responses to increasing abstraction as a goal in the arts, also seen in Le Sacre du Printemps, a work aiming to produce synesthetic experiences in the spectators. 相似文献
43.
Emma L. Bolzau 《Social Studies》2013,104(6):255-258
Teaching for social justice in a standards-driven social studies classroom can be challenging. However, the authors believe that there does not have to be a choice between meeting standards versus meeting the needs of students. Through semistructured interviews with four current social studies practitioners, the authors found similarities in the language the teachers used to describe the role of standards in their classrooms, teachers' perceptions of context as being important to the tension between teaching for social justice and teaching to standards, and the ways that perception impacted how they negotiated that tension. The authors offer social studies teachers an alternate conceptual frame for viewing social justice instruction in terms of methods rather than content. 相似文献
44.
The traditional method for estimating or predicting linear combinations of the fixed effects and realized values of the random effects in mixed linear models is first to estimate the variance components and then to proceed as if the estimated values of the variance components were the true values. This two-stage procedure gives unbiased estimators or predictors of the linear combinations provided the data vector is symmetrically distributed about its expected value and provided the variance component estimators are translation-invariant and are even functions of the data vector. The standard procedures for estimating the variance components yield even, translation-invariant estimators. 相似文献
45.
文章介绍了人文社会科学评价的基本意义,提出了人文社会科学评价的基本思路,构建了人文社会科学评价体系的四层结构,包括学科发展评价、学科研究评价、学科教育评价和学科社会影响评价,其中学科研究评价是重点,研究成果评价是核心.然后根据"中国大学人文社会科学创新竞争力评价"实践,总结了开展中国大学人文社会科学创新竞争力评价的经验和体会. 相似文献
46.
Assume independent random samples are drawn from two populations which are exponentially distributed with unknown location parameters and a common known scale parameter. We want to estimate the maximum and the minimum of the unknowo location paremeters. In this paper several estimators are proposed which are better than the natural estimations in terms of absolute bias and /or meaqn squared error. 相似文献
47.
This paper considers the problem of testing for nonzero values of the equicorrelation coefficient of a standard symmetric multivariate normal distribution. Recently, SenGupta (1987) proposed a locally best test. We construct a beta-optimal test and present selected one and five percent critical values. An empirical power comparison of SenGupta's test with two versions of the beta-optimal test and the power envelope shows the relative strengths of the three tests. It also allows us to assess and confirm Efron's (1975) rule of when to question the use of a locally best test, at least for this testing problem. On the basis of these results, we argue that the two beta-optimal tests can be considered as approximately uniformly most powerful tests, at least at the five percent significance level. 相似文献
48.
以历史与逻辑相统一的方法,科学地分析了《关于正确处理人民内部矛盾的问题》在发展马克思主义关于社会主义的矛盾学说中的重大贡献和历史局限。邓小平继承了《关于正确处理人民内部矛盾的问题》的正确思想并加以发展。通过分析认为,在关于社会主义社会矛盾的理论与实践中,毛泽东、邓小平分别做出了不同的贡献。 相似文献
49.
Agnieszka Joniak-Lüthi 《Asian Ethnicity》2015,16(4):428-445
Starting from the idea that places are socially constructed, this essay explores how a place is established and lived in Xinjiang by the members of the area’s two largest ethnicities, the Uyghur and the Han. This article demonstrates that there are differences in the ways Han and Uyghur imagine and ‘live’ Xinjiang.1 At the same time it asserts that Uyghur and Han do not establish distinct spatial relationships just because of their ethnicity, but also to enhance ethnic solidarity and boundaries vis-à-vis the other. This essay also demonstrates that places are historically contingent, and discusses the ways in which the influx of temporary Han migrants and settlers – and Han capital – has generated new layers of spatial meaning and new power differentials. 相似文献
50.
This article explores the work of clergywomen in the Church of England within an analysis of the Church as a gendered organization. We highlight the sex discrimination they often face, at the same time as satisfaction with their work and the need to follow their calling regardless of the difficulties. This is explained through an analysis of the significance of religious calling and the requirement for ‘sacrifice’ on their ability to endure their work and to challenge discriminatory treatment. 相似文献