剧烈直立运动后的水平调整

剧烈的直立运动后 ,仍保持直立体位进行调整 ,极易导致心脏和大脑中枢缺乏正常的血液供应 ,长此以往会造成心脏和大脑中枢的严重伤害。“水平调整”这一新的方式及其运用 ,不但能缩短机体恢复正常的时间 ,而且对消除大运动量后的疲劳十分有效。     

Public Bodies

This paper seeks to critically examine the capacity for the internet, as a revitalized public sphere, to adequately represent women. I present the argument that the public space of the internet limits the capacity for female vocality by overcoding—in the Deleuzo–Guattarian sense of despotic, unifying, and totalizing processes of representation (Gilles Deleuze & Félix Guattari. 1987. A Thousand Plateaus: Capitalism and Schizophrenia, 41. London: Athlone Press)—the female body images it solicits as aesthetic objects to be judged and consumed. I focus on forms of online polling to suggest that public judgments are powerful discursive mechanisms for the regulation and containment of the female body in public space.     

Choreographing Resistances: Spatial–Kinaesthetic Intelligence and Bodily Knowledge as Political Tools in Activist Work

Abstract

Bodies have been used as a political tool in activism, but many scholars have ignored activists’ highly sophisticated and intelligent ways of using their moving bodies. This paper focuses on analysing three choreographies of resistance: the group crawling performance for striking nurses in Helsinki in 2007, the protest by Greenpeace at a nuclear construction site in 2007 and a protest in the 1989 Chinese student movement. The purpose is to shed light on how resisting choreographies can generate interactions and relations between agents keeping these interactions dynamic by the motivations and affections of these agents. I will apply Edmund Husserl’s and Edith Stein’s phenomenological method of analysing movement and their notion of kinaesthesia. One of the keywords here is ‘the kinaesthetic field’ that offers a new perspective to account for resisting choreography and its dynamics in socially, politically and emotionally complex environments. Drawing on Howard Gardner’s notion of kinaesthetic intelligence, I suggest that the core element of kinaesthetic intelligence is not only control of one’s bodily motion but also capabilities for working with kinaesthetic fields. The paper argues that the activists can operate gestures, the vulnerability of the body and timing by drawing various agents into their choreography. When activists are able to express their political ideas as concrete gestures, postures or kinaesthetic relations, it also supports their capabilities of articulating their moral intuitions. Even when witnesses disagree with protesters’ positions, protests frequently force them to reconsider their own.     

The Diaconate as Dual-Skilled Ministry

Abstract

Since Vatican II, a number of Christian groups have sought to reclaim the diaconate in the service of the gospel. Roman Catholic deacons led the way in the United States but diaconal forms of ministry are now part of the structure in the Episcopal Church, the Evangelical Lutheran Church in America, and The United Methodist Church. Each ecclesiastical entity is still shaping formation programs appropriate to its form of diaconal ministry. This paper argues that the formation for deaconesses, diaconal ministers, and deacons who will seek to build compassionate communities must include skills in discernment that are learned through theological education and the tools for analysis, intervention and change that come from training in social work. The complexities of understanding systems and other factors that create oppression and the necessity of understanding deeply the call to “do justice, love mercy, and walk humbly with your God” (Micah 6:8) require creative approaches to formation such as dual degree programs in social work and theology (MSW and MDiv). Dual degree programs can break down dualisms such as the “body/spirit” split. In order for this to work, the ecclesiastical bodies that supervise programs of formation and education must support candidates for the diaconate who need the dual degrees with money, time, and encouragement.     

Lognormal Distributions for Skin Area as a Function of Body Weight1

This paper reanalyzes the dataset cited by the U.S. Environmental Protection Agency in its Exposure Factors Handbook that contains measurements of skin area, height, and body weight for 401 people spanning all stages of development. The reanalysis shows that a univariate model for total skin area as a function of body weight gives useful and practical results with little or no loss of reliability as compared to the Agency's bivariate model. This new result leads to a new method to develop Lognormal distributions for total skin area as a function of body weight alone.     

Nonspecific Urethritis: Its Current Status

Abstract

The etiology, epidemiology, clinical presentation, diagnosis, and treatment of nonspecific urethritis (N.S.U.) is discussed. Chlamydia seems to be responsible for approximately 40–50% of cases while the etiology of the remainder remains obscrue. There seems to be reasonably good evidence for venereal transmission as well as for treatment of the female partner whether symptomatic or asymptomatic.

Tetracyline given for 21 days or oxytetracycline given for four days seem to be the most effective first line treatment regimens at this time.

Complications which include prostatitis, epididymitis, urethral stricture, and Reiter's Syndrome, are discussed. It appears as though there is a reasonable possibility that Reiter's Syndrome is a separate entity (or immunological sequela) rather than a complication.     

Project Re•Vision: disability at the edges of representation

The representational history of disabled people can largely be characterized as one of being put on display or hidden away. Self-representations have been a powerful part of the disability rights and culture movement, but recently scholars have analysed the ways in which these run the risk of creating a ‘single story’ that centres the experiences of white, western, physically disabled men. Here we introduce and theorize with Project Re?Vision, our arts-based research project that resists this singularity by creating and centring, without normalizing, representations that have previously been relegated to the margins. We draw from body becoming and new materialist theory to explore the dynamic ways in which positionality illuminates bodies of difference and open into a discussion about what is at stake when these stories are let loose into the world.     

魏晋南北朝道教身体哲学建设论纲

身体哲学是一种以身体为本体的哲学观。在身体哲学的视域下审视魏晋南北朝道教,其理论思想呈现出鲜明的“根身性”特征。在神道设教的语境中,宇宙之存在、真理之体认、善恶之判别都与“身体”相缠绕,是身体“向世界敞开”的内在环节、必要条件。天道之落实、伦理之践行、仙道之体贴,都因进入“以身体道”的身体场景而获得了笃实的存在根据,并因身体展开的不同指向而呈现出各自不同的身体特征。魏晋南北朝道教的这种“根身性”特征,基本上奠定了后世道教哲学思想构建的运思风格,使之沿着“身天一体”“天人感应”的整体趋向不断演变、发展。     

“驯顺的肉体”——《使女的故事》中女性权力斗争解析

文章以《使女的故事》中花的意象来解读小说中基列国的使女与嬷嬷、大主教夫人等女性间的斗争,结合福柯的权力观来解析嬷嬷与大主教夫人分别通过对使女意识、行为的规训及孕育的监控,参与基列国权力的实施过程。具体解析使女身陷基列,成为“驯顺的肉体”及后来从事的“非法活动”而进行的对主体地位的积极抗争。     

《太阳照常升起》中的运动身体叙述

《太阳照常升起》被认为是海明威最优秀的作品。小说中大量存在的运动身体叙述主要有两类：宗教性的运动身体和政治性的运动身体。这些运动身体叙述承载了现代文明丢失了的古典价值观,表明了海明威期望通过对运动的推崇来拯救现代文明的创作目的,同时也阐明了海明威将勃莱特塑造为传统背叛者以及对西班牙和斗牛钟情的内在原因。