现代大学制度下的学生权力及其实现路径

现代大学制度之下,学生权力是维护自身权利的能力,是制衡其他权力形式、保持大学民主和法治的重要组成部分,其实现路径主要包括参与大学管理、学生组织自治、自主选择学业以及学生评教等。中国大学学生权力缺失的根本原因还是在“行政化”,应该制定大学章程,规范大学内外部权力关系并明确学生权力的地位,加强大学生组织建设并赋予其自治权,以及进一步推进教学管理制度改革、赋予学生自主选择和评价权以保证学生权力的实现。     

乡村旅游用地问题研究

在界定乡村旅游用地研究相关概念的基础上探讨了乡村旅游用地的不同形式,进而揭示了乡村旅游用地实践与乡村旅游发展的矛盾.乡村旅游的开发既要保持乡村原真性,又需要一定商业开发,同时还要保护农民的权益.这要求原有的农村集体土地在用地功能上更加丰富,不仅应成为农业生产与农民生活的载体,更应成为旅游商业服务的载体.在合法与合乎政策的前提下,通过缜密的乡村旅游用地规划,建立合理的乡村旅游土地评估标准,在保护农民权益基础上进行制度创新来解决问题.     

TRIPS协议与我国外观设计专利的法律保护

从对TRIPS中外观设计的规定与我国《专利法》相应规定的比较来看 ,我国外观设计制度还有待完善 ,在现有法律基础上应尽快将一些对《专利法》的司法解释上升为法律条文 ;建立非专利保护的外观设计登记制度与《专利法》并行以弥补专利法的缺陷 ;解决好外观设计专利权与著作权、商标权的重叠保护与权利冲突等问题。     

农民工权利保护的宪法维度

随着市场经济和城市化进程的不断深入,农民工权利保护问题日益受到关注。农民工权利保护的核心是宪法保护问题,本文从宪法的角度阐述了宪法对农民工权利保护的意义,以宪法视角审视农民工权利保护不力的现状,并从宪法维度提出保护农民工权利的路径。     

From Mothers of the “People's Home” to Biologically Rational Consumers

The aim of the present article is to study how women's alcohol consumption has been defined and contested in the Swedish press from 1955 to 2010 in relation to the development of Swedish society from a social democratic welfare state to a neoliberal competition state. Our material consists of articles published in the largest Swedish national and regional newspapers in 1955, 1965, 1977, 1982, 1995, 2004, and 2010. In the study, we apply Fraser's concepts of recognition and redistribution to analyse how the press contributed to the formation of cultural injustices and counter-claims through its recognition of women's drinking, and how these cultural injustices and counter-claims have conditioned the redistribution of societal resources. Our analysis shows that, during the study period, women were recognized in the Swedish press in limited and stigmatizing subject positions. These dominating representations of drinking women changed over time in an unpredictable way. As collectively shared, widely accepted cultural images, they tended to downplay the possibility of women achieving equal and just participation in cultural interaction, social activities, and healthcare services. In counter-discourses, the possibilities for women to formulate public claims in order to make surrounding structures more “enabling” of their independency, weakened during the study period.     

我国死刑程序运作状况的实证分析

就我国死刑案件审判特殊程序运作状况,对法院、检察院工作人员,警察,律师,普通社会公众,服刑人员等进行了抽样问卷调查。调查内容包括三个方面：所有调查对象对死刑案件第二审程序规定运作状况的认识;法律职业群体对死刑案件审判程序运作状况的认识;服刑人员和普通公民对死刑案件审判中当事人权利保障问题的认识。根据对问卷的统计、分析得出：由于当前中国社会经济、文化的发展和犯罪态势的影响,我国刑事诉讼法有修改的必要。为了进一步保证死刑案件诉讼程序的规定得到更好地执行和遵守,提出了如下改革建议：扩大律师在刑事诉讼中的权利;扩大人民监督员和特约检察员对刑事案件审理过程的程序性监督;引入沉默权制度;在审判委员会中,应坚持少数服从多数的原则。     

经理股票期权的产权基础

经理股票期权这种激励机制对减少经营者的偷懒行为 ,改善企业的经营绩效有积极的作用。但如果没有有效的监控机制 ,这种激励机制的作用就会被扭曲。对经营者的监控需要足够的信息 ,有效的信息产生于充分的竞争。在公有产权为主体的情况下 ,充分信息的不可获得性和有效竞争的不可能性使有效监控成为不可能。所以 ,经理股票期权目前不仅无助于国有企业经营绩效的改善 ,或许还增加了一条国有资产流失的新渠道     

多元文化主义对族裔少数群体权利的理论建构

多元文化主义关注的核心焦点是族裔文化多样性和族裔少数群体权利保护的问题,它的发展过程就是对族裔少数群体权利保护的建构过程。贯穿多元文化主义建构族裔少数群体权利的逻辑始末的线索就是族裔少数群体的三重身份问题:差异公民身份是多元文化主义建构族裔少数群体权利的事实基础,公共公民身份是建构族裔少数群体权利的政治逻辑,而文化成员身份则是建构族裔少数群体权利的道德空间。族裔少数群体权利不仅保护了群体内的个人自由,而且还可以促进群体间的平等关系,它是对公民权利的有效补充。多元文化主义建构族裔少数群体权利具有突破性的积极价值,同时也存在潜在的结构性危险,它的发展需要进一步明确方向。     

Ventriloquism,racism and the politics of decoloniality in Ecuador

ABSTRACT

This article discusses two forms of discrimination against indigenous people: ventriloquism and open racism, and argues that a transition from paternalism to open intolerance has taken place in Ecuador in the context of governmental emphasis on natural resource extraction. Ventriloquism, when non-Indians speak for indigenous people, is analysed through the Sumak Kawsay (Good Living) policies of the government of Rafael Correa (2007–2017). Public racism is examined by looking at government repression against indigenous leaders and communities and Presidential speeches. The article concludes that the state’s ventriloquist and racist discourses and practices are equally rooted in the country’s colonial past. These findings are contrasted with the writings of scholars that have called the government of Mr. Correa decolonizing. The article examines the ways in which decolonial theorists informed and promoted the policies of this regime, and argues that decolonial scholars have been insufficiently self-critical and reflective of their own complicity with the state’s repressive project vis-à-vis indigenous communities.