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131.
The current white supremacist racial order in America fundamentally relies on fear and pain to shape the subjectivities of Black people in childhood. This violence is most visible when enacted by police officers against unarmed Black youth. A less visible yet more pernicious form of racist violence against Black children is exercised by community proxies such as Black teachers and parents. Annual government reports reveal that Black children are more likely to be injured or killed by their parents than by police. In this paper we inquire as to why, despite the many Black writers who have described parental violence as an intergenerational re-enactment of the violence of slavery, and despite decades of research on the harms of hitting children, social theorists have not analyzed how Black parents can serve as proxies for white supremacist violence. We argue that Black parenting culture has in many ways internalized the white supremacist view that corporal punishment is required to instill the discipline necessary to spare Black youth from police violence and incarceration. We conclude that until social scientists foreground the voices of Black youth in their studies, rather than adults, our ability to understand and confront the reproduction of white supremacist violence will be impeded. We argue that the physical punishment of children in Black families is an aspect of the legacy or “afterlife” of slavery. We contend that this omission persists because Black youth voices are absent from social analysis on the issue of physical punishment, existing only in clinical studies divorced from macro-sociological analysis, and we discuss how this omission occurred as a matter of scholarly history.  相似文献   
132.
从系统的功能化角度来看,新月派的“声情化”与现代派的“意象化”、九叶派的“戏剧化”一样,也是新诗为进一步提升汉语白话的表现力、克服自身早期“直白化”缺点所做的重要的功能性的自我调整。“声情化”的提出,符合新诗理论发展的内在逻辑,是新诗走向成熟的重要标志之一,也是新诗现代化与民族化相统一的重要体现。  相似文献   
133.
阳明“无善无恶心之体”的提出,从表面上看来似乎在逻辑上与其多次强调“至善是心之本体”构成了矛盾。实际上,“无善无恶心之体”与儒家传统所讨论的“已发未发”问题有着内在的联系。阳明对“心体”的理解和对心、性、气的理解与朱子“喜怒哀乐未发谓之中”有着较大的不同,但也有相等同的一面,它凸显了心体与天理的一贯。阳明认为“无善无恶心之体”是和“至善”、“良知”、“天理流行”紧紧相关的,联系的中介即“未发之中”,而“无善无恶心之体”与“有善有恶意之动”则为一体之两面。  相似文献   
134.
This study seeks to advance the growing body of research in internal crisis communication by exploring the role of negative employee-organization relationships (NEOR) in determining crisis outcomes (employees' unsupportive behavior and internal reputation). The current study was conducted using 465 full-time employees working in the technology sector (phone manufacturing industry) in the United States. The employees were recruited using an online research tool, Qualtrics. Multiple hierarchical regression and path analysis were used to analyze the results. The results reveal that a) NEOR affects internal reputation negatively and increases the likelihood of unsupportive behavior, b) timing does not affect the relationship between NEOR and crisis outcomes, c) rebuilding strategies help in overcoming employees' unwillingness to support the organization during a crisis, and d) negative emotions influence the effect of NEOR on the crisis outcomes. Both theoretical and practical implications are discussed.  相似文献   
135.
Despite cohabitation becoming increasingly equivalent to marriage in some of the most ‘advanced’ Western European societies, the vast majority of people still marry. Why so? Existing theories, mostly based on various approaches tied to cognitive decision‐making, do not provide a sufficient explanation of the persistence of marriage. In this article, we argue that feelings attached to marriage, i.e. the affective evaluation of those involved in a partner relationship concerning marriage as opposed to cohabitation, explain the persistent importance of marriage as an institution. We argue that socialization, biological and social‐structural factors affect these affective evaluations. We provide a test of our hypotheses using a longitudinal study of young adults in the Netherlands. The results of our analyses are consistent with a central role of feelings in the decision to marry, as well as with a role for key moderating factors such as gender.  相似文献   
136.
Members of worker cooperatives—organizations collectively owned and democratically run by their workers—report substantial differences in how they can or must perform various emotions, compared with previous work at conventional, hierarchical organizations. First, some emotions not allowed in conventional workplaces are fully permitted at worker cooperatives, including negative emotions, like anger, but also positive emotions, like enthusiasm. In contrast, other emotions must be displayed, even if insincere. Sometimes, these displays are accomplished through surface acting, like pretending to happily accept the slow pace of committee‐led change. Other times, through deep acting, members internalized new emotional reactions, such as pride, instead of resentment, when helping coworkers even after their own shifts had ended.  相似文献   
137.
In recent years there has been an increase in literature which has explored the insider/outsider position through ethnic identities. However, there remains a neglect of religious identities, even though it could be argued that religious identities have become increasingly important through being prominent in international issues such as the ‘war on terror’ and the Middle East conflict. Through drawing on the concept of subjectivity, I reflect on research I conducted on the impact of the ‘war on terror’ on British Muslims. I explore the space between the insider/outsider position demonstrating how my various subjectivities – the ‘non-Islamic appearance I’, the ‘Muslim I’, the ‘personal I’, the ‘exploring I’, the ‘Kashmiri I’ or the ‘Pakistani I’, the ‘status I’ and the ‘outsider I’ – assisted in establishing trust, openness and commonality. I conclude by demonstrating how the ‘emotional I’ allowed me to manage my own emotions and participants emotions.  相似文献   
138.
In recent years there has been an increasing use of visual methods in ageing research. There are, however, limited reflections and critical explorations of the implications of using visual methods in research with people in mid to later life. This paper examines key methodological complexities when researching the daily lives of people as they grow older and the possibilities and limitations of using participant-generated visual diaries. The paper will draw on our experiences of an empirical study, which included a sample of 62 women and men aged 50 years and over with different daily routines. Participant-led photography was drawn upon as a means to create visual diaries, followed by in-depth, photo-elicitation interviews. The paper will critically reflect on the use of visual methods for researching the daily lives of people in mid to later life, as well as suggesting some wider tensions within visual methods that warrant attention. First, we explore the extent to which photography facilitates a ‘collaborative’ research process; second, complexities around capturing the ‘everydayness’ of daily routines are explored; third, the representation and presentation of ‘self’ by participants within their images and interview narratives is examined; and, finally, we highlight particular emotional considerations in visualising daily life.  相似文献   
139.
论企业管理的“七情六欲”——企业生命周期研究有感   总被引:2,自引:0,他引:2  
爱迪思的《企业生命周期》一书从时序角度对企业进行剖析,得出其不同的生命阶段。类似地,可以从情绪角度对企业管理进行探讨。结合生命周期理论,可以发现企业在不同的生命周期表现出不同的情绪特征,正确把握不同时期的"企业情绪",可以对相应时期的企业管理进行有效诊断。孕育期的企业,容易受创业者的怒气影响,对此的规制,是这个阶段应予重视的。步入死亡期的企业,则体现为毫无感情的"无情",这种可怕的情绪将企业带入死亡的深渊。  相似文献   
140.
情感因素在第二语言习得中的影响   总被引:11,自引:0,他引:11  
主要分析了对第二语言习得产生重要影响的5种情感因素:社会文化环境、态度、动机、自信心和语言焦虑等.并针对在第二语言习得中如何充分调动积极情感提出了一些相关的对策,如激发学习者学习兴趣、创设轻松愉快的语言环境、进行学习后的反思和正确的自我评估等.  相似文献   
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