“The waiting and not knowing can be agonizing”: tracing the power of emotions in a prolonged conflict in the South Caucasus

Moving beyond the usual strategic and national issues of war in international relations, feminist theorizing on aspects of war has stressed the pressing need to depict it as something experienced by individuals. This study addresses this need by considering the critical case of the protracted conflict over the Nagorny Karabakh region in the South Caucasus. Despite the 1994 ceasefire, no satisfactory settlement for all the parties involved in the conflict has yet been reached. In fact, since the four-day war in April 2016, the situation has become even more tense, with an increased risk of renewed hostilities. This article uses empirical research with women in Nagorny Karabakh to examine the impact of this protracted conflict through an analysis of emotions in their everyday lives. It argues that fear, grief and trauma not only affect individual women but also create a collective identity amongst them that is defined by compliance with the heightened militarization of society in this region. In this way, this study shows that emotions feed into the persistence of patriarchal relations. By exploring women’s emotions, this article contributes to the growing literature in international relations that examines war as lived experience.     

Restabilizing attachment to cultural objects. Aesthetics,emotions and biography

The scholarship on aesthetics and materiality has studied how objects help shape identity, social action and subjectivity. Objects, as ‘equipment[s] for living’ (Luhmann 2000), become the ‘obligatory passage points humans have to contend with in order to pursue their projects (Latour 1991). They provide patterns to which bodies can unconsciously latch onto, or help human agents work towards particular states of being (DeNora 2000, 2003). Objects are central in the long term process of taste construction, as any attachment to an object is made out of a delicate equilibrium of mediators, bodies, situations and techniques (Hennion and his collaborators (Hennion and Fouquet 2001; Hennion and Gomart 1999). In all of these accounts objects are the end result of long‐term processes of stabilization, in which the actual material object (a musical piece, a sculpture, an art installation, a glass of wine, the oeuvre of Bach as we know it) is both a result and yet a key co‐producer of its own generation. Whereas the literature has been generous and detailed in exploring the processes of assembling and sustaining object‐centered attachments, it has not sufficiently engaged with what happens when the aesthetic elements of cultural artifacts that have produced emotional resonance are transformed: what do these artifacts morph into? What explains the transition (or not) of different cultural objects? And relatedly, what happens to the key aesthetic qualities that were so central to how the objects had been defined, and to those who have emotionally attached to them? To answer these questions, this article uses as exemplars two different cases of attachment, predicated on the distinctive features of a cultural object – the transcendence of opera and the authenticity of a soccer jersey – that have undergone transformations.     

双峰插云姿态各异——韩柳散文创作比较

韩愈、柳宗元都树"文以明道"的旗帜,韩以道统自居,而柳虽崇儒,却出入佛道。两人著文都是"不平之鸣",注重文章抒情。韩愈不平既指个人遭际,也指国家命运;柳宗元出言多讽。他们艺术风格也不同,韩文雄奇壮大,柳文缜密峻洁。     

Parent–Child Emotional Communication and Children's Coping in Middle Childhood

Parent–child communication regarding children's negative emotions and coping were examined in a sample of 75 5th graders (53% boys) and their mothers and fathers. We predicted that emotionally open communication between a parent and his or her child would be related to children's use of constructive coping strategies. Parents reported on how they react to their child's negative emotions, and children reported on how much they share their negative feelings with each parent. Additionally, emotional communication was measured during a parent–child discussion task involving an event that was upsetting to the child. The results indicated that emotional communication, as reported by mothers, fathers, and children, as well as mother–child observed communication, were related to children's coping strategies. The findings point to a need to assess emotional communication using multiple measures that tap both the child's and the parents’ perspectives and that use different methodologies.     

What goes around comes around: How meso-level negative emotional contagion can ultimately determine organizational attitudes toward leaders

We present a follower-centric model of leadership that integrates multiple levels of analysis, and includes emotional contagion as a key meso-level process. In our model, leadership at the individual level is manifested in terms of the leader's favoritism toward members and affective displays. Drawing upon affective events theory, we argue that member perceptions of a leader's behaviors and member attributions of insincerity result in negative emotions. Through a process of emotional contagion, the negative emotions then spread to other individuals in the group. These are in turn reflected in the group's affective climate and trust climate, and also in the quality of leader-member and team-member relationships. In the end, this results in organizational-level disapproval of the leader and cynicism towards the leader. Included as moderators in the model are task interdependence, the temporal context, reward systems, emotional labor requirements, organizational culture, and power distance. We conclude with a discussion of boundary conditions, and implications of our model for research, theory, and practice.     

Through laughter and through tears: emotional narratives to antiracist pedagogy

If as a collective society we desire to challenge oppression as it exists, we must individually commit to learning about race, in all its facets, and racism as an institution at an emotional level. Although there are many ways to accomplish these ends, antiracist pedagogy – as antioppressive education – is an effective method to do so through its focus on the intersections of race. This study shares how participants in a higher education classroom emotionally experienced studying race and racism. Using a narrative inquiry hybrid, results of this inquiry include how emotions are at the core of such learning, particularly because they can be racially segregated and relationally complex. The lack of research about the relationship between racism and emotions is felt acutely in higher education classrooms, so this study contributes to our understandings of antioppressive pedagogy in such classrooms. Since the overall goal of antiracist pedagogy is antiracist change and classroom emotions are an impending result, the dilemma of focusing on emotions persists. Subsequent implications for antiracist pedagogy specifically, and antioppressive pedagogies broadly, include explicitly addressing the emotionality of antiracism as an ongoing praxis.     

Friendship,humour and non-native language: Emotions and experiences of professional migrants to Australia

This article explores a particular consequence of migration, which is the need to make new friends in a new country. Migration scholars tend to ignore the process of making friends, when this can be a key challenge to integrating in a new society. We draw on semi-structured interviews with professional migrants to Australia, from a range of different countries, to explore how using non-native language impacted on new friendships. In particular, using the sociological lens of ‘facework’, we show how humour was used during new friendships with English speakers [Goffman, E. 1969. Where the Action Is: Three Essays. London: Allen Lane]. Non-native language confidence impacted on informal socialising because migrants encountered challenges using humour with new friends. This led to feelings of embarrassment, which had to be emotionally managed. Despite speaking good English, these non-native English language migrants can still face language challenges in informal settings. As the migrant's length of time in Australia increased, language confidence improved, however, there were still barriers when using humour. Whilst analysis is specific to Australia, given the increased numbers of professional migrants globally, further investigation is needed to explore if non-native English migrants to other similar cultures such as England, the USA, or Canada also experience such barriers to integration at local level.     

Is There Any Hope? How Climate Change News Imagery and Text Influence Audience Emotions and Support for Climate Mitigation Policies

Using a national sample, this study experimentally tests the effects of news visuals and texts that emphasize either the causes and impacts of climate change or actions that can be taken to address climate change. We test the effects of variations in text and imagery on discrete emotions (i.e., hope, fear, and anger) and, indirectly, on support for climate mitigation policies. Political ideology is examined as a moderator. The findings indicate that news images and texts that focus on climate‐oriented actions can increase hope and, in the case of texts, decrease fear and anger, and these effects generally hold across the ideological spectrum. In turn, the influence of emotions on policy support depends on ideology: Hope and fear increase support for climate policies for all ideological groups but particularly conservatives, whereas anger polarizes the opinions of liberals and conservatives. Implications for climate change communication that appeals to emotions are discussed.     

补救服务公平性对顾客与企业关系的影响

作者在广州白云机场对我国几家大型航空公司的乘客进行了一次问卷调查,探讨补救性服务公平性和顾客消费情感对顾客与企业关系的影响.数据分析结果表明,交往公平性影响顾客的负面情感,服务公平性、顾客感觉中的服务质量和顾客消费情感对顾客满意感、顾客信任感、顾客与服务人员的人际关系纽带、顾客与企业的感情纽带、顾客再购意向和口头宣传意向都有直接或间接的影响.     

Children's Anger, Emotional Expressiveness, and Empathy: Relations with Parents' Empathy, Emotional Expressiveness, and Parenting Practices

In Roberts and Strayer (1996 ) we described how emotional factors were strongly related to children's empathy, which in turn strongly predicted prosocial behavior. This paper focuses on how these child emotional factors, assessed across methods and sources, related to parental factors (empathy, emotional expressiveness, encouragement of children's emotional expressiveness, warmth and control) for a subset of 50 two‐parent families from our earlier sample. Parents reported on their emotional characteristics and parenting; children (5 to 13 years old; 42% girls) also described parenting practices. Children's age and parenting factors accounted for an average of 32% of the variance in child emotional factors, which, with role‐taking, strongly predicted children's empathy. In contrast to earlier, less comprehensive studies, we found important paths between parents’ and children's empathy, mediated by children's anger. These countervailing pathways largely neutralized each other, resulting in the low correlations usually seen when parents’ and children's empathy are examined in isolation. Thus our findings are an important confirmation and extension of the theoretically expected link between parents’ and children's empathy.