论《聊斋志异》中的“士人从商”

蒲松龄在《聊斋》中积极鼓励士人“弃儒从商” ,但他仍持“右儒左商”的态度 ,“从商”的目的仅仅是士人为了摆脱自身的穷困 ,尔后重新实现“儒业”的理想。蒲松龄主张儒商在经商活动中不失“儒家品德” ,这无疑寄托着作者的理想。《聊斋》中对“儒商”的致富过程叙述过于简略 ,看不到“儒家品德”在其中所起的作用 ,这是作者毕生投身举业而缺乏商业活动经历的缘故     

试论邓小平政治伦理思想的特色

邓小平政治伦理思想的特色是:在注重道德教育的同时,强调制度建设和法制建设的重要性;在发挥政治伦理功能方面上,强调领导干部必须身体力行,率先垂范;在政治伦理的价值判断标准上,突出强调生产力的促进作用;在干部选拔任用上,强调干部自身素质的全面发展。     

Sources of family violence

This paper suggests a direction for the exploration of the causes of family violence. Explanatory models of family violence were considered in this regard, with the recommendation that a multi-determined model should be considered to ensure the most accurate explanation. We suggest that family violence will be best understood and prevented or alleviated, if a model is used that considers the interaction of structural violence and the personality features of all the family members.     

跨文化交际中的时空观念差异

不同文化背景的人,由于受不同文化传统的影响,其思维方式不同,在人际交往中的时间观念(如时间顺序排列、时间取向、遵守时间的态度)和空间观念(如对体距的认识、对个人领地的态度等)也存在差异。这些差异往往容易被人们忽视,从而影响交际的正常进行,甚至导致交际的失败。因此,在交往中我们应该正确对待文化差异,自觉排除文化差异的干扰。     

论"入世"后的职务犯罪及其防治

我国“入世” ,经济运行环境和行政管理模式将发生变化。关税减让、政务公开 ,减少了职务犯罪的机会 ;贸易自由、审批权集中 ,增大了职务犯罪的可能性。减少由“入世”给防治职务犯罪带来的消极影响 ,其根本措施仍是继续坚持“教育是基础 ,法制是保障 ,监督是关键”的方针 ,打防结合 ,标本兼治     

陕甘宁边区人权法律的颁布与实施

本文叙述了陕甘宁边区人权法律产生的背景 ,阐明了陕甘宁边区人权的法律概念 ,概括了陕甘宁边区保障人权的重大措施 ,总结了陕甘宁边区保障人权的历史经验     

价值重估的尺度──论五四人学思想及其现代意义

五四新文化运动是一场价值重估运动。五四新文化运动重估一切价值的尺度是什么？在这个问题上，中国学界一直缺乏必要的认识，因而导致了对新文化运动阐释的许多混乱。其实，五四新文化先驱者们的实践早已证明：人，是五四新文化运动的基本出发点和最终目的，也是重估一切价值的最高价值尺度。五四新文化运动的先驱者们用以比较和判断东西方文明优劣的价值标准不是别的，是个人的独立、自由和权利。这是新文化运动的基本态度，因此也决定了新文化运动的根本性质。正因为这样，新文化运动才在中国文化史上具有了划时代的意义。     

Government Risk Management Priorities: A Comparison of the Preferences of Asian Indian Americans and Other Americans

A survey was conducted of approximately 200 Asian Indian Americans and 200 other residents of New Jersey in order to understand the risk management priorities that they want government to have. We found that Asian Indian Americans, especially younger women, focused on personal/family risks, such as alcohol and drug abuse, sexual abuse, and domestic violence. The New Jersey comparison group, in contrast, placed war/terrorism and loss of health care services and insurance at the top of their priorities for government. These results suggest stressful acculturation-related issues within the Asian Indian community. Both populations want more risk management from government than they believe government is currently providing. Respondents who wanted more from government tended to dread the risk, be fearful of the consequences, trust government, and have a feeling of personal efficacy. Within the Asian Indian American sample, wide variations were observed by language spoken at home and religious affiliation. Notably, Muslims and Hindi language speakers tended not to trust government and hence wanted less government involvement. This study supports our call for studies of recent migrant populations and Johnson's for testing ethnic identity and acculturation as factors in risk judgments.     

家访：“家校”合作的最佳切入点

家访是密切学校教育和家庭教育关系的一种有效的教育手段 ,也是“家校”合作的最佳切入点。它具有协调各方面要求、促进良好师生关系形成、激发学生学习的信心和动力以及为因材施教提供条件等多方面的教育功能。因而应在教师中大力倡导并认真实施。     

当代武侠电影暴力美学的渊源与特征

暴力美学主要指电影中对暴力的形式主义追求,其目的是消解暴力。受中国传统文学中暴力表达及暴力与侠义共存的江湖文化的影响,当代武侠电影显示出鲜明的暴力美学特征,主要表现为暴力的神圣化、伦理化,暴力动作的舞蹈化,暴力的浪漫化,暴力的喜剧化。当今电影创作有渲染暴力的趋势,无论从道德意义还是从美学意义讲,这都是不可取的。