Québec in France: towards an understanding of the trans-Atlantic French-Québec subject

This paper examines the events commemorating the 400th anniversary of the founding of Québec City in 2008 and, in particular, the ways in which the Québec 400 was celebrated in Western France. The author argues that the events provide an instance of trans-Atlantic subject formation. Through analyzing a series of public events that took place in the La Rochelle region of France in 2008, the author argues that this extra-national raciality was constituted through two specific modes: practices of territoriality that signify a ‘cartography of origins’ and tropes of family that affirm the racialized dimensions of Québécois belonging in France.     

The final chapter: Agro‐Joint workers – victims of the Great Terror in the USSR, 1937–40

This article deals with the final chapter in the history of the Agro‐Joint, an organisation created by the American Joint Distribution Committee (JDC) and operating in the USSR between 1924 and 1938. Among a large number of “counter‐revolutionaries” – a term used in the USSR during the time of the Great Purge of 1937–8 – one of the lesser‐known repressed groups consisted of the workers of the Agro‐Joint. With the opening of ex‐KGB archives in the former Soviet Union additional aspects of the Agro‐Joint venture have emerged in chilling detail. By virtue of their organisational status and their association with foreigners, many Agro‐Joint workers became direct subjects of the “operational orders” of the NKVD and were persecuted in three areas; Moscow, Ukraine and Crimea. There was an extraordinary brutality to the sentences; around 30 Agro‐Joint employees (from directors to members of collective farms) were arrested and a majority of them were sentenced to death. Employees of the three Agro‐Joint offices, refugee doctors whom Agro‐Joint brought into the USSR from Germany, Jewish religious activists and the staff of the Soviet organizations KOMZET and OZET were all caught in the same web, and accused of “collaboration with a counterrevolutionary organization, founded by the director of Agro‐Joint Dr. Rosen.” Accompanied by two sample documents from interrogation files as well as a list of Agro‐Joint workers who fell in the line of duty, the article presents a new outlook on this important era in the history of the JDC and Soviet Jewry.     

Ephemeral and Ludic Strategies of Remembering in the Streets: A Springboard for Public Memory in Chile

This article examines a profound turn in the commemoration and representations of the dictatorial past in Chile (1973–1990), where young people who did not experience firsthand the authoritarian order are publicly creating fleeting images, practices, and objects to remember the military dictatorship. These are urban ephemeral and ludic mnemonic assemblages (Freeman, Nienass, and Daniell 2015) that connect past and present events and demand new ways of talking, acting, and thinking about the past, thereby appropriating the public space. The participants in these actions stress the original, carnivalesque, and public dimensions of their practices, challenging the official politics of memory that has focused on the recognition of victims within the walls of museums or memorials. The following question guides this article: How do new public, ludic, and ephemeral strategies interact with and potentially change official ways of narrating the past? How do they create the space for political participation in postconflict societies? Drawing upon a qualitative and multimethod study that combines 60 in‐depth interviews, participant observations, and archival work, I maintain that, although this blossoming of the Chilean public memory has opened up new territories for activating memory, it has a transient temporality and, consequently, may have transitory political potential.     

The Symbolic Type Revisited: Semiotics in Practice and the Reformation of the Israeli Commemorative Context

Revisiting Grathoff's theory of symbolic type (ST), we examine the personal evolution and commemorative work of Tsipi Kichler, a cultural entrepreneur and founder of an alternative Israeli Holocaust museum/geriatric center. As hybrid product of Israeli social cleavages, Kichler exteriorizes her paradoxical vision in the museum aiming to reform Holocaust‐related discourse and practice. Early biographical positioning and resultant contradictions become translated into resistant commemorative performance where serious humor deconstructs the binaries of life/death and past/present. We consider the implications of the ST's self‐referential closure to interaction, and the transformative potential of the alignment of cultural entrepreneurs' personal memory with collective memory.     

“Such Hatred Has Never Flourished on Our Soil”: The Politics of Holocaust Memory in Turkey and Spain

In this article, we analyze local Holocaust Remembrance Day (HRD) ceremonies promoted by the International Holocaust Remembrance Alliance (IHRA) in Spain and Turkey. We investigate whether these memory practices have the potential to lead to a cosmopolitan engagement with the host countries’ own pasts. Focused on the same memorial events in highly contrasting and diverse national contexts, this article examines how supranational memory discourses are adopted and reinterpreted within the nation‐state framework. Our ethnographic observation of the commemorations and analysis of the speeches between 2011 and 2018 in Turkey and 2005 and 2018 in Spain show that the Spanish ceremony can be defined as porous and to a certain degree open to multivocality—given the participation of different mnemonic communities—while the Turkish one is sealed and does not allow for the possibility of disrupting its self‐congratulatory national memory narrative. Paradoxically, in both cases, especially in Turkey, the national legitimation profiles are bolstered by the universal frameworks that Holocaust memory provides. Even though memory travels transnationally, the nation‐state still is the most powerful translator of this past. This results in the rendition of pre‐Holocaust nostalgic pasts as a multicultural heaven where different groups, including the Jewish community, lived in harmony.     

Dead work: The construction and reconstruction of the Harlan Miners Memorial

In 1986, the Harlan County Jaycees club erected a monument to honor over 1300 local coal miners who had lost their lives on the job. In 1991, the Harlan County Fiscal Court demolished the original memorial and erected a new one on the same site. The following ethnographic account, based upon nine months of participant-observation research and interviews conducted with memorial sponsors, describes the events surrounding the construction and reconstruction of this memorial. The Harlan Miners Memorial, it is argued here, provides insight into the interplay between conflict and consensus which undergirds commemoration, generally. The author concludes that neither the Durkheimian perspective, which emphasizes social consensus and the collective conscience, nor the Marxian perspective, which highlights class conflict and ideological domination, adequately addresses the complex political dynamics and repercussions of this memorial.     

戴东原二百年生日纪念活动钩沉

民国十二年至十四年（1923．1925）之间，北平学界曾经掀起过一场纪念清代学者戴东原二百年生日的活动。-动以民国十三年（1924）一月十九日于北京召开的生日纪念会为重心，一时间东原研究俨然成为学界热门。纪念活动中展开的东原研究，其最可注意者在于对东原“哲学思想”与“科学精神”的注重，并因此成为现代学术史上戴东原形象重塑的重要环节，亦可视作当时学者于本国传统学术中发掘现代性因素的典型个案。     

清理日本侵华思想--中国抗战胜利纪念的另一重要内容

中国人民纪念抗日战争胜利的内容和方式方法应该是多方面、多领域的,清理日本侵华思想是其中极其重要的领域,是一个深层次的方面.日本侵华思想导致了残暴的日本侵华战争,并把1945年之前的中日两国关系写实为日本的侵略和中国的反侵略,而且日本侵华思想也并未随着日本的战败投降而销声匿迹.相反,直到战后,它还潜在地影响着中日关系,使现当代中日关系的发展呈现出异常的态势.清理清除潜伏暗藏的日本侵华思想不仅是中国人民纪念抗战胜利的重要内容,更是健康发展中日关系的基础性工作,是中日两国人民的共同任务.