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51.
Most theoretical treatments of intimate partner violence (IPV) focus on individual‐level processes. More recently, scholars have begun to examine the role of macrolevel factors. Results of that research indicate that social ties facilitate the diffusion of cultural norms—including tolerance of deviance/violence—across neighborhoods. Yet the influence of the neighborhood normative climate extends beyond norms regarding the use of violence, shaping cultural understanding about dating and the opposite sex. Using data from the Toledo Adolescent Relationships Study (TARS), the current investigation examines the multilevel association between dating norms and IPV perpetration among a large, diverse sample of adolescents and young adults. Results indicate that individuals’ liberal dating attitudes are associated with IPV perpetration. Furthermore, this effect varies across levels of neighborhood disadvantage.  相似文献   
52.
This article explores gendered patterns of online dating and their implications for heterosexual union formation. Using 6 months of online dating data from a midsized Southwestern city (N = 8,259 men, 6,274 women), the authors found that men and women tend to send messages to the most socially desirable alters in the dating market regardless of their own desirability levels. They also found that male initiators connect with more desirable partners than men who wait to be contacted, but female initiators connect with equally desirable partners as women who wait to be contacted. Female‐initiated contacts are also more than twice as likely as male‐initiated contacts to result in a connection, but women send 4 times fewer messages than men. Finally, the authors compared partner desirability levels over repeated exchanges and concluded that couple similarities are more likely to result from relationship termination (i.e., nonreciprocity) than initial homophilous preferences.  相似文献   
53.
Faced with barriers to successful coupling, namely disappointments with online dating, rising numbers of North Americans of varying ages and backgrounds are using personalized, offline matchmaking services to find long-term partners. However, few studies have examined the process interpretively from clients’ and matchmakers’ perspectives. Using interview data from 20 matchmakers and 10 heterosexual clients, content analyses of 102 company websites, and associated client comments and media coverage, this study queries connections between matchmaking’s growing popularity, (un)changing institutions, and gender relations. Analyses demonstrate that opportunities and constraints offered by the strategy are gendered, with men largely maintaining the partnering privileges they enjoy in other dating arenas and women making modest gains when participating as paying clients. Experiences are further shaped by age, ethnicity, and socioeconomic status.  相似文献   
54.
Mobile dating apps are now a popular platform for men who have sex with men (MSM) to connect with others. Based on the uses and gratifications (U&G) theory, this study explores the relationship between sex-seeking and the number of casual sex partners met through MSM-based mobile dating apps (Grindr, Jack’d, and SCRUFF). The conditional process analysis (N = 401) shows that this relationship was significant and was mediated by the intensity of app use. That is, sex-seeking indirectly affected the number of casual sex partners through the intensity of app use. Furthermore, gay identity confusion and outness to the world moderated this indirect effect: it was stronger when the user was either more confused about his sexuality or was less out to the world. This research introduces an alternative way to incorporate psychographics variables into the U&G framework.  相似文献   
55.
This study investigates how men who have sex with men (MSM) use chat and dating sites based on theories of stigma-related offline behavior and online self-disclosure. We hypothesize that hidden MSM (those who self-label as heterosexual or who hide their same-sex sexual attraction from family, friends, acquaintances, or a female romantic partner) differ from open MSM in how they behave on gay chat and dating sites and in offline gay venues. Drawing on a survey of 12,002 MSM, we show that hidden MSM tend to mask their identity on gay chat and dating sites while avoiding offline gay venues. They also focus more strongly on online sexual activities (e.g., masturbating during online chats) when using gay chat and dating sites. However, they spend the same amount of time on these sites, and they use them to initiate offline sexual encounters as often and as fast as open MSM.  相似文献   
56.
后现代主义作为一种文化存在,具体表现为;“后现代”命名具有反讽性,它的断代并不彻底,潜含着与现代甚至前现代的连续性关系。后现代主义解构了宏大叙事和总体性观念,但它本身也表现为一种策略或功能形态的否定性宏大叙事和总体构架。后现代主义的内在悖论使它更多的是提出问题而不是解决问题。  相似文献   
57.
产品广告及招牌广告除了代表其产品形象外,也代表着一定的社会形象效益。本文将着重讨论当代各种广告中的英译文存在的问题以及带来的社会负面效益。  相似文献   
58.
当前电视相亲节目分别从女审男的对视格局、女嘉宾主动大胆的表达、女性形象的多元化三个方面为我们打造了一幅新型的性别关系图景--"女性当道".然而,最终决定权的男性归属、女性言语中表现出的对男 性的依附、非常规形象女性相亲的低成功率却说明这依然是个"男权当道"的社会.究其实,一方面相亲节目偏重于娱乐性使其有意打造"女性当道...  相似文献   
59.
This study compared the attitudes about divorce between young adults (college students) who had experienced parental divorce in their chilhood and those from intact homes. While there were no overall group differences, a significant two-way interaction was found for parents' marital status and sex of their respondent. In the intact group, females had a slightly more positive attitude, but in the divorced group, males were considerably more positive in their attitudes towards divorce. The only relationship between the two groups that was near significance in terms of their readiness to marry was the divorced group's more favorable attitude towards pre-marital cohabitation. These young adults were also significantly more actively dating than the intact group. Intergenerational marital instability was also greater for college students who experienced parental divorce.  相似文献   
60.
Consideration of two different working definitions of a shtetl, and the two different datings of the first shtetl that they produce, leads to the following conclusions. (1) The definition of a shtetl is formed by a set of criteria, one of which distinguishes it from similar settlements by providing a characteristic termed “sufficient Jewishness.” Because “sufficient Jewishness” exists in multiple forms, such as “at least 40% Jewish population,” and “the presence of certain specified institutions of religious observance,” a number of valid definitions can coexist. (2) The dating of the earliest shtetl will vary from one study to another, because it is determined by the selected definition of a shtetl used to arrive at that dating, and ultimately by the selected form of that definition's distinguishing criterion. (3) Therefore, just as more than one definition of a shtetl can coexist, each with a different form of the distinguishing criterion, so more than one valid dating of the first shtetl can coexist.  相似文献   
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