民国新型知识精英群体救国反应比较研究——以袁世凯时期"二十一条"交涉为中心

1915年,日本对华提出旨在灭亡中国的"二十一条",中国社会各阶层反响强烈.民国新型知识精英群体,此间,围绕"二十一条"交涉,在相关报刊发表时评文章,抨击、抗议日本侵华,倡言其救国理念及目标,他们的救国理念,都有朦胧不清晰之特点,且差异甚大,有些平和理性,有些感性激进,有些颇有前瞻性,而多元启蒙意义不可低估.     

Race at the top: How companies shape the inclusion of African Americans on their boards in response to institutional pressures

Drawing on institutionalist theory, we conceptualize the racial composition of the boards of directors of large American companies as shaped in response to social and political norms. We use new longitudinal and cross-sectional data to test hypotheses about factors that shape the degree of racial inclusion on boards of directors among large public corporations, and we draw upon in-depth interviews with key participants to gain insights into the mechanisms that are likely to have generated the patterns we detect in our statistical models. We find evidence suggesting that large American corporations manage the racial composition of their elite leadership groups in response to these norms.     

养成建国人才:上海大学教育宗旨缘由分析

本文从辛亥革命后大学教育着手,指出它们虽为救亡图存,但教育理念空漠,沉迷于消极救国;政治上冷漠,排斥革命救国。而1922年国共合办的上海大学趋向于积极建国,定位于附属大众,强调理论和行动结合于革命实践,开创了马克思主义在大学教育内容和形式上的合一。     

抗战时期中国文化精英的生活状况及其报国途径——以迁滇文化精英为分析案例

文化精英代表着一个国家一个民族文化发展的水准和方向。考察不同时代文化精英们的生存状况及其理想追求,往往可以把握特定时代民族生存发展的历史脉搏。抗日战争时期中国文化精英们虽然生活颠沛流离、困苦异常,但在艰苦卓绝的环境中,他们仍利用一技之长为抗战救国做出种种努力,在教学、科研和社会服务工作等各个方面取得了丰硕的成果,这些成果为后来新中国的崛起和世界科技文化的进步都做出了重大贡献。抗战时期文化精英们强烈的使命感、为改变祖国落后面貌而不懈努力的执著精神,对于促进当代我国社会主义现代化建设、实现中华民族的伟大复兴,具有重要的启示意义和鼓舞作用。     

中国农村精英研究的问题域及其整合

20世纪90年代以来,随着中国农村问题研究的不断深入,农村精英逐渐成为农村问题研究中一个独立的研究对象,农村精英的角色、地位和功能变化,农村精英的选择和流动机制以及农村精英结构及其变迁等都得到了不同程度的探讨。在农村精英研究日益繁荣的背后,依然存在着农村精英分类标准的主观性和模糊性、农村精英研究的纵向角度和横向角度相分离等问题。     

On the desegregation of the visible elite; or,beware of the emperor's new helpers: He or she may look like you or me

In this article an analysis is offered as regards the emergence, beginning in the late 1980s, of a new set of elites. While the desegregation of the elites is acknowledged to have begun earlier, as a consequence of the irresistible demands of the civil rights movement and women's movement for inclusion in decision-making positions, it is argued that there has been an increasing cooptation of the intent of these affirmative action appointments. It is posited that the traditional elites, having initially selected qualified Blacks and qualified women, without regard to personal political ideology, are increasingly selecting more conservative and/or opportunistic persons. As might be argued, for example, in the appointment of Sandra Day O'Connor and Clarence Thomas to the Supreme Court of the United States, these new elites, in government, education, industry, etc., while fitting a desegregating gender and/or complexion criteria, are ideologically closer to the old elites. They are, it is additionally argued, in a domestic neocolonial analogy to the African decolonization experience, to temporarily elongate the legitimacy of the old regime because they may be identified with by people who share their characteristic. The author nevertheless presents reasons why he believes this may be a limiting development in the short range, but a positive development in the long range in requiring a more deracialized and degenderized definition of oppression and oppressors and why this may reignite the pursuit of social and economic justice for all.     

从经济精英到治理精英：农村妇女参与村庄治理的路径

乡村振兴必须发挥妇女的主体性作用,然而长期以来受父权文化的影响,农村妇女通常在社会和家庭中处于从属地位。通过对陕南两县8名农村女性经济精英进入村庄权力中心、参与乡村治理的过程进行考察,在“资源-文化”视角下分析她们如何从经济精英转变为治理精英并探讨其参与村庄治理的意义。结果发现:经济地位的提高是引导农村妇女参与乡村治理的重要突破口,也是冲破传统性别文化束缚、改善不平等性别权力结构的关键。农村女性经济精英凭借自身的能力和性别优势在村庄治理中发挥着独特的作用,从而推动乡村善治,助力乡村振兴。     

海西农村扶贫与乡村文化精英的契合与互动

在海西发展的新时期,乡村文化精英作为乡村再造的人力资源基础,是乡村发展的关键因素。针对乡村文化精英的流失和农村人力资源再造的现实冲突,坚持乡村文化精英培育的可持续性,急需理顺若干问题,在政策和技术层面先行先试,鼓励乡村能人返乡并创造良好的系统综合环境,并挖掘乡村文化精英资源,打造文化扶贫产业,全方位提升民生质量。     

民间艺术精英的分化及其话语权的崛起与失落——关于山西浮山剪纸创作群体现状的反思

本文以山西浮山剪纸创作群体为个案,调查了浮山剪纸精英产生和分化的历程,发现:一部分艺术精英在当代传媒、地方政府及商业化等因素的推动下再次掌握了民间艺术的话语权;而另一部分艺术精英,特别是植根于乡土的艺术精英,则在发展过程中失去了话语权.这种局面可能会导致富有乡土气息的民间艺术渐渐消失.所以,在关注"在场"的民间艺术精英的同时,更要关心失去话语权的"过往"的艺术精英,这样才能使当代的民间艺术得以均衡发展.     

论企业文化建设对当代中国文化建设的意义

文化建设包括核心价值建设与生态群落建设,企业文化建设是一个重要途径.企业文化建设为当代中国文化的建设与发展提供一个"理性化"的价值基础,这个"理性"包括功利计算的理性和思维方法,也包括社会行为从欲望向伦理的提升;企业文化建设还为当代中国文化提供了新的文化楷模,它作为中国文化转型的微观试验将对中西文化的融合、现代与传统的交汇等文化建设的重大课题提供新的技术指标.