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71.
明清家族小说中对父亲角色开始了新的审视,不再是仰望与歌颂,而是贬抑与亵渎。小说往往以父亲的隐退表现父亲的失职,以无父书写消解父亲的权威,甚至对父亲进行审丑化处理,将父亲性格、能力或道德的缺陷作为审视的重心;在激烈的父子冲突中,以逆子的蜕变与冲击宣告着传统父权文明的颓败和父权维系的社会体制的衰败。  相似文献   
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73.
An earlier article referred to the “absent presence” of the perpetrator in the lives of children and their mothers who have lived with domestic violence. It identified the ways in which the shadow of the perpetrator continued and was evidenced in the “symptoms of abuse” that both women and children experienced in spite of his absence. The current article argues that fathers who use violence are actually more present than absent in the lives of children (and women), even following separation. A mixed method approach surveyed men in Men's Behaviour Change Programs (N = 101), and interviewed women who had experienced violence (N = 50). The studies reported that the majority of men in both the quantitative men's study (80%) and the qualitative women's study (77%) had substantial contact with children. The women's interviews highlight the problematic fathering that many of their children experienced, both before and after separation. They reported very high levels of child abuse and poor attitudes to both women and children. The article concludes that the family violence and child welfare systems are poorly configured to address fathers who use violence and continue to hold substantial parenting roles, including following separation.  相似文献   
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In 1999 Smart and Neale published their seminal book Family Fragments, arguing for the replacement of the ethics of justice that currently informs custody law and practice with an ethics of care. Recognising loss is one of four principles they identify as being key to care‐based processes for managing post‐separation parenting arrangements. Here they had in mind the non‐resident fathers in their study, who were often anxious, angry, and resentful about their diminished fatherhood. Yet gender‐neutral custody laws and the greater prominence given to shared care across the West means that increasing numbers of separated mothers are also experiencing diminished connections to their children, either by becoming non‐resident parents or through shared care arrangements. Research into post‐separation fathers’ and mothers’ experiences of loss and grief in relation to their children is sparse and largely consists of small‐scale qualitative studies focusing either on fathers or mothers. Nonetheless, these studies show that the grief talk of post‐separated parents is strikingly similar, except that mothers who become non‐resident parents commonly talk about a sense of stigma and shame, while fathers are more likely than mothers to resort to the language of anger and rights. Despite Smart and Neale's call roughly 20 years ago, custody law systems across the West continue to neglect parents’ need for recognition and support. This paper seeks to rectify this social neglect through describing a dual program of therapeutically informed interventions with separated mothers and fathers. This is designed to recognise and respond to parental loss and grief experiences, whilst simultaneously fostering personal self‐reflexivity and transformation. The latter is no easy task but is frequently an essential basis for workable co‐parenting post‐separation.  相似文献   
76.
This study examined whether parenthood changes gender‐role behavior and implicit gender‐role stereotypes as assessed with an Implicit Association Test in Dutch parents. In a cross‐sectional sample, parents were found to have more traditional gender‐role stereotypes than nonparents with a wish to have a child and nonparents without the wish to have a child. This suggests that gender‐role stereotypes increase after the transition into parenthood. In a longitudinal sample, parents were followed for 4 years after the first birthday of their youngest child. The authors found that implicit gender‐role stereotypes and behavior became increasingly traditional over time in most parents, except for the following two groups: (a) Fathers with highly traditional gender‐role stereotypes did not show change over time and (b) older, highly educated mothers who worked relatively many hours outside the home and who had an egalitarian task division at home, remained egalitarian in their gender‐role stereotypes over time.  相似文献   
77.
An important aim of Norwegian work–family policies is to enhance the family role of fathers. Time-use surveys show a slight increase in fathers’ family work, but we still know little about the relationship between men's family circumstances and working hours. On the one hand, policy measures encourage the greater involvement of fathers in family life. On the other hand, men are the main providers in most couples and employment and breadwinning are still important components of men's fathering identity. In this paper, we examine the relationship between fatherhood and working time, with a particular focus on the possible effects of the number and ages of children. Utilizing the Norwegian Labour Force Survey 2005, we find that men's contractual working hours are not significantly affected by their parental status, but men do curtail their actual working hours when they have young children, and particularly if there is only one child in the household. However, men with school-aged children actually work longer hours than non-fathers and men with young children.  相似文献   
78.
We examined the relationship between personal and interpersonal indicators of postdivorce adjustment and dimensions of coparenting (support, overt conflict, covert conflict) using data from 176 recently divorced mothers. Mothers’ satisfaction with the divorce decree, perceptions of fathers as important for child development, and being satisfied with fathers’ parenting were associated with more supportive coparenting. Mothers’ satisfaction with the divorce decree and fathers’ parenting were associated with less overt conflict. Factors differed for mothers’ reports of their own and their former spouses’ use of covert conflict behaviors, with these factors linked to satisfaction with the divorce decree and perceived stress, respectively.  相似文献   
79.
ABSTRACT

This article explores gay men's parenting experiences and practices in order to seek insight into how gay men accept or challenge heterosexual family norms and how “family” is understood in the Irish context. It is based on small-scale qualitative research (interviews) with seven gay fathers. Despite the limited routes to parenthood for gay men in Ireland, the research findings indicate that the participants enjoy parenting and that they are motivated in their parenting practices. The gay fathers in this study are participative parents who have made significant decisions in their lives in order to prioritize their children's welfare. The diversity of family constellations and care arrangements that surround gay fathering in Ireland can expand family and care repertoires beyond the traditional biparent heterosexual norm. Gay fathers in Ireland appear to enjoy some security at the private familial level and in the responses from their families and communities, but they are keenly aware that nontraditional families are given less status in Irish society. Unlike other jurisdictions, gay parenting is not articulated by the gay fathers in this research as a rights-based argument. Instead, these Irish gay fathers are de facto activists who seek to “humanize” gay parenting.  相似文献   
80.
This study examined the association between paternal multiple partner fertility (MPF; having children with two or more partners) and indicators of environmental chaos (partnership instability, residential instability, work stability, material hardship, and perceived social support) among unmarried, nonresident fathers. Survey data from the Fragile Families and Child Wellbeing Study (N = 873) were used to compare unmarried nonresident fathers who experienced MPF to those who had children with one partner. Results show that paternal MPF is associated with most indicators of environmental chaos (greater partnership instability, residential instability, work instability, material hardship) but not social support. Results suggest that fathers who experience MPF face challenges beyond those of other nonresident fathers. Policies and interventions should address aspects of instability and hardship that are unique to paternal MPF in order to encourage fathers’ positive contributions to children and families. Directions for future research are discussed.  相似文献   
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