网络传播的社会学视角

网络传播作为一个独立的与众不同的传播方式已崭露头角。社会学的渗透使传统传播学的领地在悄悄扩张。庞大的网民队伍奠定了网络传播的基石。网络传播正在改变人们的生活生产方式。网络传播也引起了一些社会问题。信息发布权的分散对传统话语霸权是一种挑战。     

情绪·情感·情商--在人类文化社会学平台上的审视

心理学对情绪和情感的研究是一种共时态的,即既成形态的研究.而人类社会学和文化社会学对情绪和情感的研究则是一种历时态的,即演化过程的研究.情绪记忆具有卓越的进化论意义,它确保了人类祖先从危难中逃生;神活思维的基质是人类情感的统一性,而不能领会自己情感的意识则是一种腐化、虚伪的意识;情感智能是一种总揽全局的能力,它是人类创造力的动力,可以突破思维定势和超越逻辑框架,更是社会资本和企业文化不可或缺的因素.     

冲突与顺应:生态神话母题的社会学阐释

本文认为可以从社会学角度获取生态神话母题的当代价值,深刻认识和顺应生态环境规律,创造人类社会持续发展的必要条件。     

失业背后的权力因素

以“经济高速增长下的高失业率”和“一些失业者不愿从事低薪工作”两个现象为切入点,从社会学的角度探讨失业背后的权力因素。在这两个现象的背后,是劳资之间权力的失衡:经营者能够利用不受约束的权力解雇工人,压低就业者的工资,压低到就业者不能接受的地步。因此,失业问题的解决不能仅仅停留在解决存量失业的层面,需要政府干预经营者的行为,从源头上控制失业。     

昆德拉之重

昆德拉之重在于生命不能承受之轻;在于生命中无以数计的“非如此不可”;在于不解之词所诏示的萨比娜的叠加式的背叛;在于镜子所裸现的特蕾莎别样亦可的身体;在于凭藉对残酷现实的幻化所构建的必然之舟上的别样女性与偶然女性。通过对生命不能承受之轻作一女性主义的胜揽和存在主义的洞见,旨在达成某种程度上的文学性和学术性兼具的批评向往。     

The Visibility of Feminist Thought in Family Studies

We assessed feminist visibility in family journals by tallying the feminist content of articles in Journal of Marriage and Family, Journal of Family Issues, and Family Relations. There was an increase in feminist visibility from 1972 to 1992, at which point the growth of visibility stalled. From 1992 to 2002, almost 1 out of 4 articles appeared to be influenced, at least minimally, by feminist scholarship when including in our tally a measure of articles' mentioning of gender in its abstract or title without a detectable feminist perspective in the article. Only about 6% of articles, however, involved an explicit feminist analysis. We offer explanations for this apparent glass ceiling for feminist visibility and make suggestions for future research.     

公众舆论的政治社会学解析

公众舆论的主要内容是大众表达对政治生活和公共事务的意见。本文从政治社会学角度对公众舆论进行解析 ,对公众舆论的含义、内容、特征、作用及控制做出了全面的阐述 ,以有助于我们对公众舆论的正确认识 ,有助于当前社会主义民主政治建设和健康公众舆论的形成     

女权主义文学批评的20年历程

女权主义文学批评是 2 0世纪 60年代在西方诞生的一种重要的文学批评范式。由于缺乏相应的女权运动背景 ,直到 80年代我国才开始输入这种全新的文学批评理论与方法。回顾女权主义文学批评在我国的 2 0年历程 ,主要表现为两大阶段 :横向移植时期 ,着重于对西方女权主义文学批评的介绍与研究 ;垂直改造时期 ,着重于建构具有中国特色的女权主义文学批评     

Studying one's own in the Middle East: Negotiating gender and self-other dynamics in the field

This article uses examples of the experience I had in the field as an indigenous researcher in Turkey in order to problematize claims to knowledge. I contend that for researchers who are positioned as relative “insiders,” whether indigenous or bicultural, such aspects of the researcher identity as gender, class, professional and relationship status are made especially salient, perhaps even more so in Middle Eastern contexts. I also argue that while indigenous status can be both empowering and restricting, the insider/outsider position can be employed as a useful vantage point for “rethinking the familiar.” I discuss with examples how this position informed my researcher role and my perspective on what is traditional.     

Women and toxic waste protests: Race,class and gender as resources of resistance

In recent years, women have been at the forefront of grassroot toxic waste protests in the United States. Out of their experience of protest, women construct ideologies of environmental justice, which reveal broader issues of inequality underlying environmental hazards. I examine the environmental discourse of white working class, African American and Native American women activists. The voices of these women show the ways in which their traditional role as mothers becomes a resource for their resistance. At the same time, their emerging analysis of environmental justice is mediated by different experiences of class, race, and ethnicity.