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141.
142.
Noell L. Rowan David A. Jenkins Cheryl A. Parks 《Journal of gay & lesbian social services》2013,25(1):56-76
Little is known about what gay and lesbian clients value about culturally specific alcohol and other drug treatment programs. This study involves a sample of clinical staff and former clients (N = 40) of four culturally specific alcohol and other drug treatment programs to clarify what is addressed and deemed valuable for the specific needs of gay and lesbian clients. Through the lens of the recovery capital conceptual framework, this qualitative research emphasizes resiliency and the supports necessary for long-term recovery. Results indicate three major themes that make this type of treatment valuable: (1) a separate treatment unit or facility, (2) a safe and supportive therapeutic milieu, and (3) specific tailored treatment approaches. Findings are discussed to include implications for ways to improve services for this all too often understudied population of potentially vulnerable individuals who can benefit from culturally sensitive care. 相似文献
143.
Samuel Sanabria 《Journal of gay & lesbian social services》2013,25(3):269-286
Through the author's personal story, this article details a case in which traditional conception and adoption were not options available for starting a family. It gives the author's rational for choosing surrogacy and describes his experience with surrogacy. This article provides an overview of the surrogacy process and concludes with implications counselors may consider and apply to their clinical practice. 相似文献
144.
Michelle Meagher 《Feminist Media Studies》2013,13(4):578-592
Feminist publishing played an important role in the feminist art movement of the 1970s and into the 1980s, and Heresies: A Feminist Publication on Art and Politics was a key journal in this landscape. This paper argues that Heresies is important not only because it was a forum for some of the most influential feminist art women of the period, but because it experimented with an editorial structure that required participants to reckon with the discomforts of difference. Editors of the periodical took seriously the feminist critique of hierarchically structured organizational cultures and both promoted and practiced collective publishing. Moreover, through an emphasis on editorial statements, I consider how Heresies gives expression to the affective entanglements of the women involved in Heresies' specific form of collaboration and collective feminist politics. An examination of the editorials as sites of affective intensity helps to come to an understanding not of what women were thinking, writing, and making, but how they may have felt about their work and their relationships with women with whom they worked. 相似文献
145.
明末清初来粤的传教士与西学东渐 总被引:2,自引:0,他引:2
何大进 《广州大学学报(社会科学版)》2002,1(6):60-64
明末清初基督教第三次入华时 ,随着社会的进步 ,耶稣会士们采取的是“文化传教”策略 ,在将西方先进文化大量介绍来中国的同时 ,极力融合中西文化 ,以收事半功倍之效 相似文献
146.
Mary Beth Krouse 《International Journal of Sexuality and Gender Studies》1999,4(3):241-256
Those who have originated the AIDS Memorial Quilt have often referred to it as a gift. In this essay, the author discusses theories related to gift giving to discuss the quilt and its constructed effects for those who experience it as a gift. In particular, Weiner's notion of inalienable possessions is highlighted to address how the quilt, as a gift that is kept inalienable from its original creators, maintains historical identity and immortality for its originators, many of whom are gay and bisexual men. Also, Hyde's notion of erotic gifts is presented to consider the quilt's ability to draw people together, create feeling-bonds among them, and affect their transformation. 相似文献
147.
喻术红 《武汉理工大学学报(社会科学版)》2004,17(5):572-575
近些年来,中国连续发生了一系列的重大劳动安全生产卫生事故,中国劳动安全卫生法律制度及执行过程中曝露出不少问题。要合理解决这些问题,应当正确实现政府角色定位、完善职业灾害补偿制度;兴起"零"灾害运动;尽快制定和完善相关立法等。 相似文献
148.
叶知秋 《甘肃联合大学学报(社会科学版)》2004,20(2):22-26
感情是人对其特殊的生命状态或特殊的生命运动过程的自我感知,而这种特殊的生命运动过程就是一部"天然乐章"--以特定的意念思绪及特殊的生理运动过程为旋律,以特殊的、非同凡常的生理节律为节奏.而音乐,只不过是对于这种"天然乐章"的表现或模仿而已. 相似文献
149.
McGhee D 《The British journal of sociology》2004,55(3):357-375
This paper examines two significant moments in sexual minority citizenship in England and Wales in relation to one of the Marshallian sets of rights, namely, civil or legal rights, focusing specifically on the Sex Offences legislation and policing practices. The first moment that will be examined here is the process whereby homosexual acts were decriminalized in the 1950s and 1960s; here special attention will be paid to the recommendations made by the Wolfenden Committee. The second moment is one we are currently experiencing, which is associated with the inclusive policing of sexual minority communities (especially lesbian, gay, bisexual and transgender communities) under the provisions of the Crime and Disorder Act 1998 and in the review of Sex Offences, especially in the consultation paper (Home Office 2000) and White Paper (Home Office 2002) associated with this review. Privacy and toleration dominate the first moment, at the same time it shall be demonstrated that privacy is also central to the British Sexual Citizenship literatures that have emerged in sociology in the post-Wolfenden context. However, as the title suggests, the second moment under examination points to the emergence of a rather more extensive sexual minority citizenship beyond the boundaries of 'homosexual privacy' (which British Sexual Citizenship Studies is not currently engaging with) and perhaps even beyond the boundaries of toleration through ever more 'inclusive' policing strategies and through the review of sex offences in which many discriminatory laws are being 'de-homosexualized'. 相似文献
150.
通过对十七届世界杯决赛阶段小组赛场上出现的"围拢"状况及裁判员当时处理方法的临场统计分析发现,场上"围拢"的对象主要是双方队员、个别为裁判员;围拢时均与犯规有关, 与裁判员对明显犯规动作可能造成的后果和鸣笛后可能出现情况的预见性等有着密切关系;围拢裁判员时同其处以"极刑"相关;出现"围拢"状况与比赛轮次、球队赛风关系密切. 相似文献