《资本论》的当代意义

<资本论>揭示了剩余价值的来源,发现了资本主义社会的特殊规律,这是科学社会主义的起点.它提供了批判"历史终结论"的立场、观点、方法.<资本论>是哲学批判与政治经济学批判双向建构的结晶,集中体现了马克思在哲学与经济学的结合中研究人类社会和人类解放的大思路.当代应当继承与发扬这种学风.<资本论>关于三大社会形态的学说,要求结合落后国家社会主义建设的经验和教训,重新思考资本的历史作用.它不仅典型存在于资本主义社会,也可表现在社会主义初级阶段.破解这一历史难题需要理论创新.     

论全球治理中和谐世界的构建

中国提出的“和谐世界”的构想,不仅是中国国内政策的延续,也符合世界发展潮流,与当今世界流行的“全球治理”观念不谋而合。在全球治理中可以实现和谐世界的构建,因为全球治理从全球观念和价值层面上反映了对和谐世界的追求;在全球治理所倡导的共存、共治、共荣中能够实现国际行为体之间的关系和谐;全球治理在解决全球性问题的目标中可以实现人与自然的和谐。中国就是要努力推动“和谐世界”的构想在全球治理的进程中变成现实,使中国真正成为“负责任的大国”。     

初中生坚毅品质对学习投入的影响：未来时间洞察力的中介作用

目的：探讨初中生坚毅品质与学习投入的关系以及未来时间洞察力的中介作用。方法：2022年10月,通过随机抽样的方式对山东省和山西省两所中学的377名初中生采用学习投入量表、坚毅量表、未来时间洞察力量表进行问卷调查,使用SPSS26.0对数据进行独立样本T检验、相关分析和BOOTSTRAP中介效应检验。结果：1）初中生坚毅品质得分为3.166±0.532,学习投入得分为4.559±1.227,未来时间洞察力得分为2.332±0.228。2）坚毅品质与学习投入呈显著正相关（R=0.487,P<0.01）,和未来时间洞察力呈显著正相关（R=0.192,P<0.01）,学习投入和未来时间洞察力呈显著正相关（R=0.319,P<0.01）。坚毅品质对学习投入直接效应显著（效应值为1.021,相对效应值为90.92%）,且未来时间洞察力在坚毅品质和学习投入之间起中介作用（中介效应值为0.108,相对效应值为9.62%）。结论：初中生的学习投入受到坚毅品质的影响,坚毅品质也可以通过未来时间洞察力的中介作用影响学习投入,可以培养个体的未来时间洞察力来促进初中生的学习投入。     

持守与变革：美国儿童发展实验学校的经验与启示

儿童发展实验学校是美国早期教育体系的重要组成,也曾一度被视作教育改革的实验基地,儿童研究和教师教育的前沿阵地。现如今,其面临资金短缺、人才流失、服务时间难以满足大多数家庭需求、儿童研究样本多样化不足等困境。如何基于人类发展生态学理论,持守自身在高校资源、人力资源和硬件设施方面的优势,并通过增设服务项目、扩大招生规模、倡导教师研究,开展校际合作等变革措施突破自身发展瓶颈,是实验学校未来发展的方向。     

Australia’s national urban policy: The smart cities agenda in perspective

The Australian Government's attempts at national urban policy have been sporadic and inconsistent, under the constraints of constitutional, financial, ideological and political factors. This paper concerns the recent resurgence of national urban policy under the rubric of “smart cities” adopted by the Turnbull Government and carried on by the incumbent Morrison Government. It investigates how this round of smart cities agenda articulates with Australia's political tradition of national urban policy to seek continuity and change, through comparing historical policies, unpacking major smart cities programmes, identifying explanatory factors and critically commenting on its innovation and legacy. Drawing upon these analyses, this paper argues that understanding the smart cities agenda needs to move beyond the political, ideological “to-and-fro” pendulum to national urban policy observed in history. Rather, it resonates with a globalised policy norm established upon the city-based global integration and competition, driven by an imperative of transitioning to a knowledge economy and pursuing innovation capacity. It is too early to judge whether the smart cities agenda will bring changes to Australian cities in the way it wishes, since it involves long-term infrastructure investment and urban development projects. However, a comprehensive and consistent national urban policy to govern the Australian system of cities and towns has not been established yet.     

Global Climate Emergency: after COP24, climate science,urgency, and the threat to humanity

ABSTRACT

This Special Editorial on the Climate Emergency makes the case that although we are living in the time of Global Climate Emergency we are not yet acting as if we are in an imminent crisis. The authors review key aspects of the institutional response and climate science over the past several decades and the role of the economic system in perpetuating inertia on reduction of greenhouse gas emissions. Humanity is now the primary influence on the planet, and events in and around COP24 are the latest reminder that we live in a pathological system. A political economy has rendered the UNFCCC process as yet a successful failure. Fundamental change is urgently required. The conclusions contain recommendations and a call to action now.     

The middling mobile: finding place in the liquid city

The middling mobile, differentiated by their modest and unsure mobility, are a vast of bulk of people who intend or expect to move on. As they travel, they tread differing intensities of rhythm and social embeddedness felt to be chaotic, constraining, liberating, or comforting. Owing to their aspirations to ‘get out’ of a rhythmic life, or to move somewhere familiar, the middling mobile use movement and rootedness to navigate and manage everyday life in the liquid city. My analysis offers a holistic exposition of a life that flows between mobility/immobility and rhythmic/arrhythmic forms, and the transitions between them.     

Schematising hospitality: Ai WeiWei’s activist artwork as a form of dark travel

The article provides a holistic appraisal of activist-artist Ai WeiWei’s work. It argues that, despite its topical innovations and evolution, it continues to be informed by narratives of ‘hospitality’ as an experiential form of engagement with variations of otherness (father, migrant, tourist and refugee). Dividing Ai’s artwork into two overlapping phases of development (national and international/global), it considers the artist’s construction of a cosmopolitan identity with uses of ‘technology’ as embodied and communal property. As Ai’s work on the refugee crisis on Lesbos attests, his (dark) artistic cosmopolitan symbolisations use geo-political imaginaries of justice and hospitality in subsequent projects.     

对马克思资本主义生态批判思想的实践解读

在生态问题日益严峻的今天,马克思的资本主义生态批判思想对指导我们科学地处理人与自然的关系、建设生态文明、打造美丽中国具有重要的意义。马克思对资本主义社会的生态批判是全面的生态批判,包含对资本主义工业的生态批判、对资本主义农业的生态批判和对资本主义消费的生态批判三个方面。马克思从生产和消费维度对资本主义展开生态批判,形成了科学而深刻的资本主义生态批判思想。马克思的资本主义生态批判思想不是抽象的生态批判思想,而是实践的生态批判思想,即是在实践中产生、随实践发展、解决实践问题的生态批判思想。要理解和把握马克思资本主义生态批判思想的实质,就要从马克思对资本主义工业、对资本主义农业和对资本主义消费的生态批判三个维度进行实践解读。