后现代语境下网络造句现象的解读与反思

后现代语境下的网络造句既是一种文化现象,也是一种社会现象。它采用复制拼贴、移植杂揉、反讽戏谑等手法,把“娱乐至死”精神发挥到极致,刻画出了一幅全民参与的狂欢图景。并非所有的网络造句现象都是无实质意义的娱乐化产物,有相当部分的网络造句现象来源于现实社会问题,只不过表达形式采取了娱乐式的戏谑手法。然而过度娱乐化,却会造成文化消费主义、虚无主义、非理性主义、个人主义伴随着网络造句现象不断蔓延。为此,需要对后现代语境下网络造句现象的消极影响进行理性反思,有针对性地加以消解,从而保障虚拟社会得以秩序化运行。     

司法实践中个人信息的保护模式及其反思——以隐私权的转型为视角

在我国司法实践中,司法机关对公民个人信息的保护持能动的态度,采取将个人信息附属于隐私权的保护方式。然而伴随着隐私权的现代性转向,司法实践中个人信息的附属保护模式却遭遇了困境。无论从权利配置还是从个人信息保护机构的运作来看,个案裁决的救济方式都无法建构完整的个人信息保护框架。通过创设以私权为核心的个人信息保护法,实现对私人信息在收录、使用、保存和管理等阶段的有效规制,并形成良性的运作机制,无疑是我国个人信息保护的应然路径。     

移动舆论场:高校宣传思想工作的新场域

作为意识形态领域的新兴角力场,移动舆论场在改变高校师生生活方式和价值取向的同时,也对新时期高校宣传思想工作提出了新的挑战.要占领意识形态高地,高校必须科学认识移动舆论场的内涵,积极研究和判断形势,利用好移动舆论场的情境创设、具象传播、动态调节、隐性型塑、社交渗透等方面优势,通过思维转变、话语转型和载体融合,切实增强高校宣传思想工作的有效性.     

Does media coverage influence public attitudes towards welfare recipients? The impact of the 2011 English riots

Following the shooting of Mark Duggan by police on 4 August 2011, there were riots in many large cities in the UK. As the rioting was widely perceived to be perpetrated by the urban poor, links were quickly made with Britain's welfare policies. In this paper, we examine whether the riots, and the subsequent media coverage, influenced attitudes toward welfare recipients. Using the British Social Attitudes survey, we use multivariate difference‐in‐differences regression models to compare attitudes toward welfare recipients among those interviewed before (pre‐intervention: i.e. prior to 6 August) and after (post‐intervention: 10 August–10 September) the riots occurred (N = 3,311). We use variation in exposure to the media coverage to test theories of media persuasion in the context of attitudes toward welfare recipients. Before the riots, there were no significant differences between newspaper readers and non‐readers in their attitudes towards welfare recipients. However, after the riots, attitudes diverged. Newspaper readers became more likely than non‐readers to believe that those on welfare did not really deserve help, that the unemployed could find a job if they wanted to and that those on the dole were being dishonest in claiming benefits. Although the divergence was clearest between right‐leaning newspaper and non‐newspaper readers, we do not a find statistically significant difference between right‐ and left‐leaning newspapers. These results suggest that media coverage of the riots influenced attitudes towards welfare recipients; specifically, newspaper coverage of the riots increased the likelihood that readers of the print media expressed negative attitudes towards welfare recipients when compared with the rest of the population.     

Subjective well‐being in the new China: religion,social capital,and social status

We present the first nationally representative evidence on the relationship between religion and subjective well‐being for the case of China. Research on Western societies tends to find a positive association between being religious and level of well‐being. China provides an interesting critical case as the religious population is growing rapidly and the religious and socioeconomic environments are profoundly different from Western societies, implying different mechanisms might be at work. We hypothesize to find a positive association between religion and well‐being in China too, but argue social capital, for which strong evidence is often found in Western societies, is unlikely to be an important mechanism because religion in China is generally non‐congregational. Instead, we argue that the private and subjective dimension of religion matters for well‐being in China by helping adherents have an improved sense of social status relative to the non‐religious in the context of rapid social change and growing inequality. Our results generally support these predictions.     

The disorganized family: institutions,practices and normativity

This paper considers the value of a normative account of the relationship between agents and institutions for contemporary efforts to explain ever more complex and disorganized forms of social life. The character of social institutions, as they relate to practices, agents and norms, is explored through an engagement with the common claim that family life has been de‐institutionalized. The paper argues that a normative rather than empirical definition of institutions avoids a false distinction between institutions and practices. Drawing on ideas of social freedom and creative action from critical theory, the changes in family life are explained not as an effect of de‐institutionalization, but as a shift from an organized to a disorganized institutional type. This is understood as a response to changes in the wider normative structure, as a norm of individual freedom has undermined the legitimacy of the organized patriarchal nuclear family, with gender ascribed roles and associated duties. Contemporary motherhood is drawn on to illustrate the value of analysing the dynamic interactions between institutions, roles and practices for capturing both the complexity and the patterned quality of social experience.     

哲学､哲学研究及其与政治的关联——兼论《第179号“科伦日报”社论》的当代意义

《第179号“科伦日报”社论》中,马克思关于哲学的本质是理论与实践的高度统一、哲学研究是求真、哲学必然要介入社会政治等问题的看法,既是马克思在整个《莱茵报》时期的思想基础,是破解马克思当时碰到的“三件难事”的发生及其往后的思想转变的钥匙;也是马克思哲学的本质特点,有助于理解和把握马克思主义的真精神及作为“实证科学”的历史唯物主义的本性.它对于我们当前的马克思主义研究在研究立场和方式上亦有重要启示意义.因此,该社论不能被简单当成马克思思想过渡时期的作品,而应引起学界的应有重视.     

中华传统美德的个体性展示

中华民族传统美德是中华民族的优秀遗产,需要中华民族一代一代人不断传扬下去。在这个过程中,社会全方位的美德倡导播撒,是个体展示的最佳环境和前提,同时又是个体展示的机遇。但社会展示只是一个形式和要求,社会展示要通过一个个个体展示落到实处,个体性展示才是具体可视和可操作性的,是社会展示的承载,没有这个承载,社会弘扬与展示只是一个空壳,无根无基。由此,强化个体性展示,对个体性展示提出更高更具体要求,是中华民族传统美德弘扬与践行的根本所在。     

新常态视角下高校社会服务功能拓展研究

高校社会服务功能拓展是经济"新常态"背景下的应有之义和必然选择。强化高校社会服务的职能观,以社会需求为导向培养应用型人才,面向社会领域主动开展科学研究,构建高校科学研究转化机制,建立高校社会服务的激励与评价机制,是高校社会服务主动适应和服务"新常态"的重要举措。     

社会主义敬业精神的传统､本质和中国特色

劳动强度、劳动时间、劳动创造性是构成劳动的三个基本维度.但传统敬业精神往往以劳动强度和劳动时间作为主要评价标准,体现为“热爱、勤勉、克制”等工作作风.随着知识经济时代的到来,社会主义敬业精神也由传统的以道德定位向现代的价值定位方向转变,劳动的创造性或者创新性工作日益成为评价劳动者敬业精神的重要尺度,与此相对应,“创新”成为社会主义敬业精神的本质.中国特色的敬业精神是社会主义敬业精神民族化和时代化的反映,它以创新为核心,是“实干作风、奉献思想、追求卓越”三者高度的统一.