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41.
从强调白话的实用意义到关注白话的美学品格,从工具层面的思想传输,到本体层面的价值呈现,五四小说语言的变革不再是被动选择,正逐步向语言的本质靠近,从而直接亲近了时代,亲近了大众,亲近了生活的原生态感受.五四小说开创了从工具性到本体性的新的语言之道,但也存在误区.这一历史进程还有很大的研究空间,深入考察不仅是论题的需要,对于今天再造文学语言的诗性辉煌也不无裨益.  相似文献   
42.
近期,国内的西方文论研究开始出现反思趋势,西方文论本身也成为反思对象之一。反思过程中出现了对西方文论的一些误读,原因之一在于部分研究者可能忽略了自身研究奠基于译文之上的事实,将译文直接等同于原文,因而也可以说是翻译视野的缺失。在西方文论研究中引入翻译视野,即意味着基于译本进行的文论研究须与译本拉开一定的距离。翻译视野又包括转换意识、语境意识、差异意识三重内涵。转换意识即意识到译文是语言转换的结果,同时意识到由转换所导致的信息不对称性;语境意识是指意识到西方文论扎根的特定时空的文化形态及理论家的认知形态;差异意识是指对原作与译作所处时空差异的意识。翻译视野促使我们主动去了解西方文论在原语语境中的起源及发展,辩证地探讨其在译语语境中的适用性,有助于我们在西方文论译介热持续上升的今天,真正深入地理解与反思西方文论的内涵,更好地吸取其精华,批判其糟粕,推动中国文学与文化研究的发展,建构中国自己的理论体系。  相似文献   
43.
情境迁移理论强调学习情境性对成功迁移具有不可或缺的重要意义。支撑-活动观是情境理论的代表性迁移观点,强调成功的迁移离不开能够提供有效支撑的真实情境。Second Life是建立在Web2.0平台上的三维虚拟社区,该社区为实训学习提供了良好的情境。以支撑-活动情境理论为指导,探讨Second Life(SL)如何促进实训学习的迁移。  相似文献   
44.
《帕默尼德》被称做柏拉图最难解的对话之一,前后两个部分在形式与内容上看似极不平衡,纯哲学的逻辑讨论包裹在戏剧情节下,开篇的情节看似离题,实则是理解第二部分的钥匙。开篇戏剧场景的设置包含了柏拉图对哲学基本处境的深刻洞察。在《帕默尼德》的开场,克拉佐枚奈的爱智者与埃利亚的爱智者都被置于雅典城邦的政治中心,哲学的探问处于宗教节庆的背景之下。  相似文献   
45.
以学界广为关注的“S(是)AV(())的”句式为例,重点分析“(是)……的”类句式在语境、词汇和句法三个层面所显示的不同已然义特征,并以此为基础对国内外关于已然义“(是)……的”类句式的相关研究进行简要的评价。  相似文献   
46.
The impact of religion on social policies and its role in the development, structuring and functioning of welfare states has only recently attracted significant attention. Studies of the relationship between religion and the welfare state have given little consideration to whether the religious precepts and values of the major religions, and the ways of life which they have shaped, are consistent with the idea of the welfare state. This paper shows that the elements of the definition of the modern welfare state were reflected in Jewish communal life as either prescribed by Jewish law (halakha) or lived during both ancient and medieval times, and that communal life was ‘welfare‐state‐like‘. In doing so this paper demonstrates that the idea of the welfare state is consistent with Judaism.  相似文献   
47.
语境包括情景语境和文化语境。语境分析在翻译中起着重要的作用,是"译必适境"的必然要求,对语境的分析、把握程度有时是决定译文成败的关键。由于日汉翻译本身的独特性,与英汉翻译相比,日汉翻译在翻译过程中更要注重对语境的分析。  相似文献   
48.
The comprehensive social reform and relaxation of religious regulation in mainland China have encouraged scholars to propose a revival thesis of religion, predicting a rising prevalence of religious adherence in the Reform Era. This study extends the revival thesis by focusing attention on people's subjective religiosity, and investigates age, period, and cohort effects on the transition in perceived importance of religion from 1990 to 2012. Capitalizing on the repeated cross-sectional data of the China sample in the World Values Survey, this study shows that (1) The senior population, relative to the younger counterpart, attaches greater importance to religion. (2) The net period effect suggests that Chinese citizens' perceived importance of religion follows an upward trend by the early 2000s, but no significant growth is detected henceforward. (3) The cohorts who experienced the anti-religion Mao's Era in their adolescent life course stage have an evidently lower probability of viewing religion to be important, in relation to the cohorts of the Reform Era. Theoretical implications of the empirical age-period-cohort patterns for the religious economies theory and change of Chinese religious landscape are discussed.  相似文献   
49.
This article uses a comparative approach to discuss women's access to property using evidence collected from field research conducted on two distinct communities of Istanbul: one secular and one Islamic. The two groups of women possess distinctly different views of the world and how it is organized. This is particularly the case concerning gender where secular women put forth a view rooted in the sameness of the genders where the Islamic women were clear in their commitment to the idea of difference. These attitudes toward the equality and difference of the genders structures the relations of these women to property and the process of inheritance.  相似文献   
50.
While the Bourdieusian concepts of capital and relational configurations of positions and position-takings have recently been fruitfully employed to theorize global fields, this paper argues that the concepts of illusio and doxa are especially conducive to analyzing the globalization of a field as an expansion into and transformation of formerly independent national arenas. In deploying the concept of illusio as a (quasi-libidinous) investment in the game, globalization is here first and foremost framed as a process in which more and more actors in various contexts ‘succumb’ to specific field logics that orient them to transnational structures. By emphasizing the concept of doxa as the taken-for-granted fundamentals of a field, the paper furthermore calls attention to the mechanisms that help forge and globalize the tacit presuppositions and shared ontologies on which such logics build. Focusing on a field of global Christian missions that emerged during the nineteenth century, the paper illustrates how its competitive logic of proselytization was introduced into the religious arena of India. It highlights how Western notions of religion gained ground among local traditions and pulled them into a game in which numerical relations of adherents mattered.  相似文献   
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