文化对话与交往理性

针对一些西方学者试图以单一西方文化取代全球文化的多样性,建立以美国文化为主导的文化“全球化”的现状,阐述了哈贝马斯所倡导的交往理性对各民族文化交往的重要启示作用,得出了在全球交往中文化对话的必要性。     

Contact person as a court-ordered solution in child visitation disputes in Sweden

Separated parents have the joint responsibility to give their children access to the other parent. If they fail to reach a visitation agreement, the District Court will decide on one for them. In Sweden one demand can be supervision by a contact person. This paper is about court‐ordered visitations including supervision by a contact person. Different public systems, with different interpretations of the best interest of the child, have to interact in these cases: the District Court makes the decision on supervised visitation and the Social Services appoint a contact person and follow the intervention up. There is a shortage of research on this use of a contact person, and an exploratory research project is carried through: Three small‐scale studies, based on group‐interviews with family law social workers, social files and individual interviews with contact persons, supplement each other and form together a Social Services perspective on the intervention. The results are presented according to five themes: Social Services and the court; the families and children concerned; contact arrangements; termination of the intervention; Social Services' perceptions of the intervention. The conclusion is that contact person is perceived as a positive solution for children in visitation disputes involving risk. However, the intervention brings up some contradictory interests important to be conscious of.     

Copula variation in Asturian Spanish and the multidimensionality of stancetaking in interaction

In this study, I analyze the relationship between stance, style and sociolinguistic variation in a situation of language contact between Asturian and Spanish in the urban areas of Asturias (Spain). Using different types of data, and a triangulation of quantitative and qualitative methods, I explore the interactional functions of Asturian ‘ye’ (‘he/she/it is’), a salient marker of Asturian identity, and how the stances indexed by this form – low epistemic commitment, lack of seriousness and social solidarity – are connected to more enduring social identities. In the analysis, I provide a possible operationalization of stances that takes into consideration the multidimensionality of the stancetaking process. I also show how examining stance can provide a tool to move beyond monolithic representations of social meaning, and dichotomous distinctions between standard and non‐standard variants.     

Study abroad learners’ metalinguistic and sociocultural reflections on short- and long-term international experiences*

English-speaking learners of L2 Spanish who were taking part in a four-week study abroad program in Spain and Japanese-speaking learners of L2 English who were individually studying in year-long abroad experiences participated in the present study. Quantitative and qualitative data from language questionnaires and contact profiles along with open-ended responses revealed details on learners’ engagement with and use of their languages while abroad. We discuss the findings and their implications for programs, educators and learners.     

大学生网络社交安全防范对策探析

本文论述通过构建网络社交安全事件处理机制三种途径加强对大学生网络社交安全防范的引导。     

媒介接触行为与民俗文化变迁的相关性研究--以利川市土家族节庆民俗文化为个案

本文通过调查大众传媒对利川市土家族节庆民俗文化的影响,发现由于受众在媒介接触内容、接触目的以及对媒介的依赖性程度上的不同,使他们在对传统节庆民俗文化变迁以及接受外国节日的态度上也有一定的差异;媒介接触行为越多,对待非本土文化的态度就越趋于开放,在行为上也更容易进行模仿.     

视频分享网站经营者负连带责任的性质和认定

我国《侵权责任法》第36条规定了视频分享网站经营者与网络用户的连带侵权责任,该规定是视频分享网站经营者的一种合理的责任负担。视频分享网站经营者与网络用户承担连带责任非基于共同侵权行为,而是基于承担连带责任的无意思联络的数人侵权行为,其主观方面需具备认识因素的充分性,客观方面需具备因果关系的累积性。     

巴赫金狂欢式交往模式与马克思未来理想交往模式之比较

巴赫金的狂欢式的交往模式和马克思的理想交往模式有着异曲同工之处,它们都以人的解放为最终目标,追求人的自由和平等。但是马克思的未来理想的交往模式建立在人类社会发展规律的基础之上,具有科学的预见性和实现的可能性,而巴赫金的狂欢式交往模式没有现实的存在根基,只是一种虚拟的乌托邦。然而巴赫金的狂欢式交往在当代社会也有其可借鉴的价值。     

斜晖脉脉水悠悠--小李杜关系考辨

在晚唐诗人中,杜牧与李商隐无疑是翘楚人物,通常被并称为“小李杜”。他们两人是否也如李杜一般有着深厚的堪称文坛佳话的友谊,还是一个尚待研究的问题。前人偶有提及,几乎是众口一词,都从李商隐的赠诗得出基本相同的结论。以其中比较有代表性的刘学锴先生在《李商隐传论》里的观点为参照,结合杜牧的生平及大中三年的时代背景,可以见出横亘在小李杜之间的一些心理隔膜。     

‘Nobody wants to sound like a provinciano’: The recession of unstressed vowel devoicing in the Spanish of Cusco,Perú1

This study documents changes in the prevalence and evaluation of unstressed vowel devoicing, a salient characteristic of Andean Spanish, in the city of Cusco, Perú following an earthquake in 1950. This event brought city residents into contact with other dialects of Spanish that lack vowel devoicing and also intensified their exposure to the Quechua‐accented Spanish of rural migrants, or provincianos, which is characterized by this pronunciation. Results of an attitude‐perception study indicate that younger Cusqueñans are aware of devoicing and identify it primarily with the speech of provincianos rather than the Spanish of their city. However, acoustic analysis of interviews conducted with Cusqueñans and provincianos shows that, while the pronunciation is receding from Cusco Spanish, many city natives actually exhibit rates of devoicing similar to those of rural migrants. Cusqueñans’ nearly exclusive association of devoicing with provincianos is attributed to local ideology, including negative attitudes toward rural Andean identity. La presente investigación describe cambios en Ia incidencia y evaluación del ensordecimiento de las vocales átonas, una peculiaridad notable del español andino en Cusco, Perú, durante las décadas posteriores al terremoto que devastó Ia ciudad en 1950. Debido a este acontecimiento, los cusqueños aumentaron su contacto con otros dialectos del español que no exhiben el ensordecimiento vocálico así como con el español de los inmigrantes de zonas rurales, o provincianos, que se caracteriza por este fenómeno fonético. Los resultados de un estudio de actitudes indican que los cusqueños jóvenes son conscientes del ensordecimiento vocálico y lo identifican con el acento de los provincianos pero no lo relacionan con el habla de su propia ciudad. Sin embargo, según el análisis acústico de las entrevistas realizadas a cusqueños y a provincianos, muchos residentes de Ia ciudad siguen empleando esta pronunciación con básicamente Ia misma frecuencia que los provincianos. La asociación del ensordecimiento vocálico con los provincianos, casi exclusiva por parte de los cusqueños jóvenes, es atribuida a actitudes negativas hacia Ia identidad rural andina. [Spanish]