从中西称谓语看其文化内涵

在汉语和西方语言中,称谓语的使用有极大的不同。在亲属称谓方面,汉语比西语更加细化,不但讲究礼数,区分谦辞和敬辞,还区分直旁系远近亲等。在社会称谓方面,汉语的表达方式也更加丰富。造成这种差异的原因主要可以归结为中西不同的历史、观念和宗教信仰。只有掌握其文化内涵,才能正确理解和使用两种语言中的称谓语,从而顺利完成跨文化交际。     

为传播而艺术：当代艺术精神的新维度

对艺术存在价值的追问可以是多维的。如果说＂为人生而艺术＂是艺术的人生价值维度,＂为艺术而艺术＂是艺术的美学价值维度,那么＂为传播而艺术＂则是艺术的社会价值维度。从传播学的视角来审视艺术,旨在建构一种超越自律与他律、物质与精神二元对立的＂艺术—传播＂研究方法,从而为当前艺术研究的媒介转向提供一种新的思考方式。     

Significant others and the dynamics of the family network (from the Proches et Parents survey to the Biographies et Entourage survey)

With the increase in separations, family recomposition, and new modes of cohabitation, the contours of the family have become less clearly defined. It has become important to separate the family group from its statistical framework – the household – while taking account, in both time and space, of the interpersonal relationships built up over the life-course. In response to these objectives, the French National Institute of Demographic Studies (INED) conducted two surveys, Proches et Parents in 1990 and Biographies et Entourage in 2001, which use new concepts to address these new family realities: the local family circle which, for an individual, includes family members living in the same municipality, with whom he/she has a close and strong relationship in terms of mutual support and regular contact, and the concept of entourage (contact circle), which includes close relatives, all co-resident persons, whether relatives or not, but also significant others who have marked the individual's life. Far from being limited to the immediate family, the universe of familial and elective relationships covers a much more complex reality whose contours may be limited to the family or extended to a wider circle of relatives and friends. It describes an affective and residential proximity that reveals a mutual support network of varying strength, which may or may not be solicited, which may be avoided or, on the contrary, revived in response to events affecting its members.     

HYBRIDITY THEORY AND KINSHIP THINKING

A parallel is posited between the ways hybridity and kinship are thought about in Western contexts, challenging the idea that kinship and biology tend to lead to narrow, roots-oriented, essentialized definitions of identity. Rather than being the opposite of rhizomic, diasporic hybridity, kinship and biology partake of the tension between roots and routes that is characteristic of all hybridity. Anthropological evidence on the character of Western kinship thinking is examined to elucidate some features of its flexibility. Theories of hybridity are seen as being themselves a type of kinship thinking.     

Bittersweet

ABSTRACT

For Uitoto communities in the borderlands of the Colombian Amazon, ordinary sociality depends on the effective rendering of sweet social relations from a universe of bitterly antisocial possibilities. Human personhood and kinship must be continually materialized through the transformation of bitter substances and sensations into sweet ones, and the incorporation of sweetness as a sensible quality of moral personhood. In a context where the sensorium is frequently transposed into a moral register, taste qualities both index and transmit the moral qualities of persons, and the bittersweet potentialities of kinship relations are mediated through botanical instruments of moral transformation. This paper explores the qualities of dulzura (sweetness) and amargura (bitterness) as key terms of value in the moral economy of Uitoto horticulturalists—experts in the management of bitter manioc (manihot escualenta) and bitter feelings alike.     

Pharmaceutical Intimacy: Sex,Death, and Methamphetamine

ABSTRACT

In this article, I draw from ethnographic work conducted among residents of an “in-house” drug and alcohol treatment center in Baltimore, Maryland, to discuss the relationships born of pharmaceutical (ab)use. By looking in close detail at the autobiographical accounts of one man in treatment for addiction to methamphetamine, I attempt to chart the way life and death are at times brought into close proximity, and at others wedged firmly apart, by such things as love and avoidance. My concern is with the ethics of care that emerge through the so-called “small events” in everyday relations; that so often define a life or a relationship as falling under the category “normal” or “pathological.” I ask how such things as the known demands placed on the body by the need to maintain or avoid relations, whether pharmaceutically mediated or not, come to bear on the decision to “let die” or the resurgence of moral worlds. I end by discussing the different aspects of relatedness revealed by the dependencies and alliances formed by the kinship between pharmaceuticals and humans.

In compliance with current ethical research standards, the names of all informants have been changed to assure their anonymity.     

The Changing Roles of Grandparents Raising Grandchildren

The 2000 U.S. Census reported there were 158.9 million people ages 30 and older living in households in the United States, of whom 5.8 million (or 3.6%) were co-resident grandparents, defined as living with grandchildren younger than 18. Among these findings, 2.4 million (42%) were also grandparent caregivers. It is estimated that 1 in 10 grandparents will be the primary caregiver for at least 6 months for a grandchild before the child's eighteenth birthday. This article will discuss some of the challenges and hardships that these grandparents are faced with while raising their grandchildren. In addition, some attention to practice and policy are looked at to provide assistance to grandparents and kinship that may be raising relatives. There will be financial burden, worry, health issues, and freedom restrictions for this population. Many of these families may not be aware of programs, services, and resources that are available to them.     

Many Faces of Openness in Adoption: Perspectives of Adopted Adolescents and Their Parents

Parents and adolescents (mean age, 15.7 years) from 177 adoptive families participating in the second wave of the Minnesota/Texas Adoption Research Project were interviewed about their post-adoption contact arrangements. The sample included families with no contact, stopped contact, contact without meetings, and contact with face-to-face meetings between the adolescent and birth mother. Openness arrangements were dynamic, and different openness arrangements were associated with different experiences and feelings. Adoptive families with contact reported having higher levels of satisfaction about their openness arrangements, experiencing more positive feelings about the birth mother, and possessing more factual and personal knowledge about the birth mother than did families without contact. Adolescents and adoptive mothers in the contact with meetings group reported the greatest satisfaction with their openness arrangements; those with no contact or stopped contact reported the least satisfaction with their arrangements. Participants having no contact were more likely to want the intensity of contact to increase in the future rather than stay the same. Many participants already having contact wanted it to increase in the future. Fewer than 1 percent of all participants wanted to see the intensity of contact decrease.     

Rethinking the Canon: Reflections on a Text That Ought to be Essential Reading

Abstract

The 2006 war in Lebanon that erupted between Hezbollah and Israel marked the largest evacuation of Americans abroad since World War II. This article captures the experiences of Lebanese-American women and investigates how gender identity was expressed during these evacuations. Presented from the point of view of a participant-observer and personal interviews, findings show that gender became a master identity that influenced these women's choices regarding how to escape the country and return to the United States. Some embraced dependency upon masculinist exercises of power while others claimed agency as they determined their own fate and carried out their own evacuation without waiting to be rescued by the state or male kin members. The evacuation stories in this article confirm and illuminate the complexity of ethnic citizenship and gendered agency.     

Polygynists and Their Wives in Sub-Saharan Africa: An Analysis of Five Demographic and Health Surveys

Differential polygyny in Ghana, Kenya, Senegal, Uganda, and Zambia is investigated using individual-level Demographic and Health Surveys data. As well as contrasting polygynists' first wives with women in monogamous unions, the analysis distinguishes higher-order wives from first wives. This permits study of the determinants of the prevalence and intensity of polygyny respectively. Polygyny and other aspects of marriage interlock in very similar ways in all five countries. Individuals' experience of polygyny tends to reflect their luck in the marriage market rather than their socio-economic characteristics. While polygyny is less prevalent in urban areas, other socio-economic factors are important only in Kenya and Zambia, the two countries where less than 25 per cent of married women are in polygynous unions. The prevalence and intensity of polygyny are negatively associated. Thus, any drop in the prevalence of polygyny in Africa may be accompanied by a rise in the number of wives per polygynist.